“The French,” said the Templar, raising his voice with the presumptuous and authoritative tone which he used upon all occasions, “is not only the natural language of the chase, but that of love and of war, in which ladies should be won and enemies defied.”
“Pledge me in a cup of wine, Sir Templar,” said Cedric, “and fill another to the Abbot, while I look back some thirty years to tell you another tale. As Cedric the Saxon then was, his plain English tale needed no garnish from French troubadours, when it was told in the ear of beauty; and the field of Northallerton, upon the day of the Holy Standard, could tell whether the Saxon war-cry was not heard as far within the ranks of the Scottish host as the cri de guerre of the boldest Norman baron. To the memory of the brave who fought there! — Pledge me, my guests.” He drank deep, and went on with increasing warmth. “Ay, that was a day of cleaving of shields, when a hundred banners were bent forwards over the heads of the valiant, and blood flowed round like water, and death was held better than flight. A Saxon bard had called it a feast of the swords — a gathering of the eagles to the prey — the clashing of bills upon shield and helmet, the shouting of battle more joyful than the clamour of a bridal. But our bards are no more,” he said; “our deeds are lost in those of another race — our language — our very name — is hastening to decay, and none mourns for it save one solitary old man — Cupbearer! knave, fill the goblets — To the strong in arms, Sir Templar, be their race or language what it will, who now bear them best in Palestine among the champions of the Cross!”
“It becomes not one wearing this badge to answer,” said Sir Brian de Bois-Guilbert; “yet to whom, besides the sworn Champions of the Holy Sepulchre, can the palm be assigned among the champions of the Cross?”
“To the Knights Hospitallers,” said the Abbot; “I have a brother of their order.”
“I impeach not their fame,” said the Templar; “nevertheless — ”
“I think, friend Cedric,” said Wamba, interfering, “that had Richard of the Lion’s Heart been wise enough to have taken a fool’s advice, he might have staid at home with his merry Englishmen, and left the recovery of Jerusalem to those same Knights who had most to do with the loss of it.”
“Were there, then, none in the English army,” said the Lady Rowena, “whose names are worthy to be mentioned with the Knights of the Temple, and of St John?”
“Forgive me, lady,” replied De Bois-Guilbert; “the English monarch did, indeed, bring to Palestine a host of gallant warriors, second only to those whose breasts have been the unceasing bulwark of that blessed land.”
“Second to NONE,” said the Pilgrim, who had stood near enough to hear, and had listened to this conversation with marked impatience. All turned toward the spot from whence this unexpected asseveration was heard.
“I say,” repeated the Pilgrim in a firm and strong voice, “that the English chivalry were second to NONE who ever drew sword in defence of the Holy Land. I say besides, for I saw it, that King Richard himself, and five of his knights, held a tournament after the taking of St John-de-Acre, as challengers against all comers. I say that, on that day, each knight ran three courses, and cast to the ground three antagonists. I add, that seven of these assailants were Knights of the Temple — and Sir Brian de Bois-Guilbert well knows the truth of what I tell you.”
It is impossible for language to describe the bitter scowl of rage which rendered yet darker the swarthy countenance of the Templar. In the extremity of his resentment and confusion, his quivering fingers griped towards the handle of his sword, and perhaps only withdrew, from the consciousness that no act of violence could be safely executed in that place and presence. Cedric, whose feelings were all of a right onward and simple kind, and were seldom occupied by more than one object at once, omitted, in the joyous glee with which he heard of the glory of his countrymen, to remark the angry confusion of his guest; “I would give thee this golden bracelet, Pilgrim,” he said, “couldst thou tell me the names of those knights who upheld so gallantly the renown of merry England.”
“That will I do blithely,” replied the Pilgrim, “and without guerdon; my oath, for a time, prohibits me from touching gold.”
“I will wear the bracelet for you, if you will, friend Palmer,” said Wamba.
“The first in honour as in arms, in renown as in place,” said the Pilgrim, “was the brave Richard, King of England.”
“I forgive him,” said Cedric; “I forgive him his descent from the tyrant Duke William.”
“The Earl of Leicester was the second,” continued the Pilgrim; “Sir Thomas Multon of Gilsland was the third.”
“Of Saxon descent, he at least,” said Cedric, with exultation.
“Sir Foulk Doilly the fourth,” proceeded the Pilgrim.
“Saxon also, at least by the mother’s side,” continued Cedric, who listened with the utmost eagerness, and forgot, in part at least, his hatred to the Normans, in the common triumph of the King of England and his islanders. “And who was the fifth?” he demanded.
“The fifth was Sir Edwin Turneham.”
“Genuine Saxon, by the soul of Hengist!” shouted Cedric — “And the sixth?” he continued with eagerness — “how name you the sixth?”
“The sixth,” said the Palmer, after a pause, in which he seemed to recollect himself, “was a young knight of lesser renown and lower rank, assumed into that honourable company, less to aid their enterprise than to make up their number — his name dwells not in my memory.”
“Sir Palmer,” said Sir Brian de Bois-Guilbert scornfully, “this assumed forgetfulness, after so much has been remembered, comes too late to serve your purpose. I will myself tell the name of the knight before whose lance fortune and my horse’s fault occasioned my falling — it was the Knight of Ivanhoe; nor was there one of the six that, for his years, had more renown in arms. — Yet this will I say, and loudly — that were he in England, and durst repeat, in this week’s tournament, the challenge of St John-de-Acre, I, mounted and armed as I now am, would give him every advantage of weapons, and abide the result.”
“Your challenge would soon be answered,” replied the Palmer, “were your antagonist near you. As the matter is, disturb not the peaceful hall with vaunts of the issue of the conflict, which you well know cannot take place. If Ivanhoe ever returns from Palestine, I will be his surety that he meets you.”
“A goodly security!” said the Knight Templar; “and what do you proffer as a pledge?”
“This reliquary,” said the Palmer, taking a small ivory box from his bosom, and crossing himself, “containing a portion of the true cross, brought from the Monastery of Mount Carmel.”
The Prior of Jorvaulx crossed himself and repeated a pater noster, in which all devoutly joined, excepting the Jew, the Mahomedans, and the Templar; the latter of whom, without vailing his bonnet, or testifying any reverence for the alleged sanctity of the relic, took from his neck a gold chain, which he flung on the board, saying — “Let Prior Aymer hold my pledge and that of this nameless vagrant, in token that when the Knight of Ivanhoe comes within the four seas of Britain, he underlies the challenge of Brian de Bois-Guilbert, which, if he answer not, I will proclaim him as a coward on the walls of every Temple Court in Europe.”
“It will not need,” said the Lady Rowena, breaking silence; “My voice shall be heard, if no other in this hall is raised in behalf of the absent Ivanhoe. I affirm he will meet fairly every honourable challenge. Could my weak warrant add security to the inestimable pledge of this holy pilgrim, I would pledge name and fame that Ivanhoe gives this proud knight the meeting he desires.”
A crowd of conflicting emotions seemed to have occupied Cedric, and kept him silent during this discussion. Gratified pride, resentment, embarrassment, chased each other over his broad and open brow, like the