“The Rose of Sharon and the Lily of the Valley,” — answered the Prior, in a sort of snuffling tone; “but your Grace must remember she is still but a Jewess.”
“Ay!” added Prince John, without heeding him, “and there is my Mammon of unrighteousness too — the Marquis of Marks, the Baron of Byzants, contesting for place with penniless dogs, whose threadbare cloaks have not a single cross in their pouches to keep the devil from dancing there. By the body of St Mark, my prince of supplies, with his lovely Jewess, shall have a place in the gallery! — What is she, Isaac? Thy wife or thy daughter, that Eastern houri that thou lockest under thy arm as thou wouldst thy treasure-casket?”
“My daughter Rebecca, so please your Grace,” answered Isaac, with a low congee, nothing embarrassed by the Prince’s salutation, in which, however, there was at least as much mockery as courtesy.
“The wiser man thou,” said John, with a peal of laughter, in which his gay followers obsequiously joined. “But, daughter or wife, she should be preferred according to her beauty and thy merits. — Who sits above there?” he continued, bending his eye on the gallery. “Saxon churls, lolling at their lazy length! — out upon them! — let them sit close, and make room for my prince of usurers and his lovely daughter. I’ll make the hinds know they must share the high places of the synagogue with those whom the synagogue properly belongs to.”
Those who occupied the gallery to whom this injurious and unpolite speech was addressed, were the family of Cedric the Saxon, with that of his ally and kinsman, Athelstane of Coningsburgh, a personage, who, on account of his descent from the last Saxon monarchs of England, was held in the highest respect by all the Saxon natives of the north of England. But with the blood of this ancient royal race, many of their infirmities had descended to Athelstane. He was comely in countenance, bulky and strong in person, and in the flower of his age — yet inanimate in expression, dull-eyed, heavy-browed, inactive and sluggish in all his motions, and so slow in resolution, that the soubriquet of one of his ancestors was conferred upon him, and he was very generally called Athelstane the Unready. His friends, and he had many, who, as well as Cedric, were passionately attached to him, contended that this sluggish temper arose not from want of courage, but from mere want of decision; others alleged that his hereditary vice of drunkenness had obscured his faculties, never of a very acute order, and that the passive courage and meek good-nature which remained behind, were merely the dregs of a character that might have been deserving of praise, but of which all the valuable parts had flown off in the progress of a long course of brutal debauchery.
It was to this person, such as we have described him, that the Prince addressed his imperious command to make place for Isaac and Rebecca. Athelstane, utterly confounded at an order which the manners and feelings of the times rendered so injuriously insulting, unwilling to obey, yet undetermined how to resist, opposed only the “vis inertiae” to the will of John; and, without stirring or making any motion whatever of obedience, opened his large grey eyes, and stared at the Prince with an astonishment which had in it something extremely ludicrous. But the impatient John regarded it in no such light.
“The Saxon porker,” he said, “is either asleep or minds me not — Prick him with your lance, De Bracy,” speaking to a knight who rode near him, the leader of a band of Free Companions, or Condottieri; that is, of mercenaries belonging to no particular nation, but attached for the time to any prince by whom they were paid. There was a murmur even among the attendants of Prince John; but De Bracy, whose profession freed him from all scruples, extended his long lance over the space which separated the gallery from the lists, and would have executed the commands of the Prince before Athelstane the Unready had recovered presence of mind sufficient even to draw back his person from the weapon, had not Cedric, as prompt as his companion was tardy, unsheathed, with the speed of lightning, the short sword which he wore, and at a single blow severed the point of the lance from the handle. The blood rushed into the countenance of Prince John. He swore one of his deepest oaths, and was about to utter some threat corresponding in violence, when he was diverted from his purpose, partly by his own attendants, who gathered around him conjuring him to be patient, partly by a general exclamation of the crowd, uttered in loud applause of the spirited conduct of Cedric. The Prince rolled his eyes in indignation, as if to collect some safe and easy victim; and chancing to encounter the firm glance of the same archer whom we have already noticed, and who seemed to persist in his gesture of applause, in spite of the frowning aspect which the Prince bent upon him, he demanded his reason for clamouring thus.
“I always add my hollo,” said the yeoman, “when I see a good shot, or a gallant blow.”
“Sayst thou?” answered the Prince; “then thou canst hit the white thyself, I’ll warrant.”
“A woodsman’s mark, and at woodsman’s distance, I can hit,” answered the yeoman.
“And Wat Tyrrel’s mark, at a hundred yards,” said a voice from behind, but by whom uttered could not be discerned.
This allusion to the fate of William Rufus, his Relative, at once incensed and alarmed Prince John. He satisfied himself, however, with commanding the men-at-arms, who surrounded the lists, to keep an eye on the braggart, pointing to the yeoman.
“By St Grizzel,” he added, “we will try his own skill, who is so ready to give his voice to the feats of others!”
“I shall not fly the trial,” said the yeoman, with the composure which marked his whole deportment.
“Meanwhile, stand up, ye Saxon churls,” said the fiery Prince; “for, by the light of Heaven, since I have said it, the Jew shall have his seat amongst ye!”
“By no means, an it please your Grace! — it is not fit for such as we to sit with the rulers of the land,” said the Jew; whose ambition for precedence though it had led him to dispute Place with the extenuated and impoverished descendant of the line of Montdidier, by no means stimulated him to an intrusion upon the privileges of the wealthy Saxons.
“Up, infidel dog when I command you,” said Prince John, “or I will have thy swarthy hide stript off, and tanned for horse-furniture.”
Thus urged, the Jew began to ascend the steep and narrow steps which led up to the gallery.
“Let me see,” said the Prince, “who dare stop him,” fixing his eye on Cedric, whose attitude intimated his intention to hurl the Jew down headlong.
The catastrophe was prevented by the clown Wamba, who, springing betwixt his master and Isaac, and exclaiming, in answer to the Prince’s defiance, “Marry, that will I!” opposed to the beard of the Jew a shield of brawn, which he plucked from beneath his cloak, and with which, doubtless, he had furnished himself, lest the tournament should have proved longer than his appetite could endure abstinence. Finding the abomination of his tribe opposed to his very nose, while the Jester, at the same time, flourished his wooden sword above his head, the Jew recoiled, missed his footing, and rolled down the steps, — an excellent jest to the spectators, who set up a loud laughter, in which Prince John and his attendants heartily joined.
“Deal me the prize, cousin Prince,” said Wamba; “I have vanquished my foe in fair fight with sword and shield,” he added, brandishing the brawn in one hand and the wooden sword in the other.
“Who, and what art thou, noble champion?” said Prince John, still laughing.
“A fool by right of descent,” answered the Jester; “I am Wamba, the son of Witless, who was the son of Weatherbrain, who was the son of an Alderman.”
“Make room for the Jew in front of the lower ring,” said Prince John, not unwilling perhaps to, seize an apology to desist from his original purpose; “to place the vanquished beside the victor were false heraldry.”
“Knave upon fool were worse,” answered the Jester, “and Jew upon bacon worst of all.”
“Gramercy! good fellow,” cried Prince John, “thou pleasest me — Here, Isaac, lend me a handful of byzants.”
As the Jew, stunned by the request, afraid to refuse, and unwilling to comply,