"What a horrible world it is!" was the thought that kept humming on like an evil insect in Helen's heart. "I am sorry to see you suffer so much," said Leopold kindly, for he heard the laboured breath of the little man, and saw the heaving of his chest.
"It does not greatly trouble me," returned Polwarth. "It is not my fault, you see," he added with a smile; "at least I don't think it is."
"You are happy to suffer without fault," said Leopold. "It is because it is just that my punishment seems greater than I can bear."
"You need God's forgiveness in your soul."
"I don't see how that should do anything for me."
"I do not mean it would take away your suffering; but it would make you able to bear it. It would be fresh life in you."
"I can't see why it should. I can't feel that I have wronged God. I have been trying to feel it, Mr. Wingfold, ever since you talked to me. But I don't know God, and I only feel what I have done to Emmeline. If I said to God, 'Pardon me,' and he said to me, 'I do pardon you,' I should feel just the same. What could that do to set anything right that I have set wrong? I am what I am, and what I ever shall be, and the injury which came from me, cleaves fast to her, and is my wrong wherever she is."
He hid his face in his hands.
"What use CAN it be to torture the poor boy so?" said Helen to herself.
The two men sat silent. Then Polwarth said:
"I doubt if there is any use in trying to feel. And no amount of trying could enable you to imagine what God's forgiveness is like to those that have it in them. Tell me something more you do feel, Mr. Lingard."
"I feel that I could kill myself to bring her back to life."
"That is, you would gladly make amends for the wrong you have done her."
"I would give my life, my soul, to do it."
"And there is nothing you can do for it?"
Helen began to tremble.
"What is there that can be done?" answered Leopold. "It does seem hard that a man should be made capable of doing things that he is not made capable of undoing again."
"It is indeed a terrible thought! And even the smallest wrong is, perhaps, too awful a thing for created being ever to set right again."
"You mean it takes God to do that?"
"I do."
"I don't see how he ever could set some things right."
"He would not be God if he could not or would not do for his creature what that creature cannot do for himself, and must have done for him or lose his life."
"Then he isn't God, for he can't help me."
"Because you don't see what can be done, you say God can do nothing—which is as much as to say there cannot be more within his scope than there is within yours! One thing is clear, that, if he saw no more than what lies within your ken, he could not be God. The very impossibility you see in the thing points to the region wherein God works."
"I don't quite understand you. But it doesn't matter. It's all a horrible mess. I wish I was dead."
"My dear sir, is it reasonable that because a being so capable of going wrong finds himself incapable of setting right, he should judge it useless to cry to that being who called him into being to come to his aid?—and that in the face of the story—if it were but an old legend, worn and disfigured—that he took upon himself our sins?"
Leopold hung his head.
"God needs no making up to him," the gate-keeper went on—"so far from it that he takes our sins on himself, that he may clear them out of the universe. How could he say he took our sins upon him, if he could not make amends for them to those they had hurt?"
"Ah!" cried Leopold, with a profound sigh, "—if that could be!—if he could really do that!"
"Why, of course he can do that!" said Polwarth. "What sort of watchmaker were he who could not set right the watches and clocks himself made?"
"But the hearts of men and women!" "Which God does far more than make!" interposed Polwarth. "That a being able to make another self-conscious being distinct from himself, should be able also to set right whatever that being could set wrong, seems to me to follow of simple necessity. He might even, should that be fit, put the man himself in the way of making up for what he had done, or at least put it in his power to ask and receive a forgiveness that would set all right between him and the person wronged. One of the painful things in the dogma of the endless loss of the wicked is that it leaves no room for the righteous to make up to them for the wrongs they did them in this life. For the righteous do the wicked far more wrong than they think—the righteous being all the time, in reality, the wealthy, and the wicked the poor. But it is a blessed word that there are first that shall be last, and last that shall be first."
Helen stared. This last sounded to her mere raving madness, and she thought how wrong she had been to allow such fanatics to gain power over her poor Leopold—who sat before them whiter than ever, and with what she took for a wilder gleam in his eye.
"Is there not the might of love, and all eternity for it to work in, to set things right?" ended Polwarth.
"O God!" cried Leopold, "if that might be true! That would be a gift indeed—the power to make up for the wrong I have done!"
He rose from the couch—slowly, sedately, I had almost said formally, like one with a settled object, and stood erect, swaying a little from weakness.
"Mr. Wingfold," he said, "I want of you one more favour: will you take me to the nearest magistrate? I wish to give myself up."
Helen started up and came forward, paler than the sick man.
"Mr. Wingfold! Mr. Polwarth!" she said, and turned from the one to the other, "the boy is not himself. You will never allow him to do such a mad thing!"
"It may be the right thing," said the curate to Leopold, "but we must not act without consideration."
"I have considered and considered it for days—for weeks," returned Leopold; "but until this moment I never had the courage to resolve on the plainest of duties.—Helen, if I were to go up to the throne of God with the psalm in my mouth, and say to him, 'Against thee, thee only, have I sinned,' it would be false; for I have sinned against every man, woman, and child in England at least, and I will repudiate myself. To the throne of God I want to go, and there is no way thither for me but through the gate of the law."
"Leopold!" pleaded Helen, as if for her own life with some hard judge, "what good can it do to send another life after the one that is gone? It cannot bring it back, or heal a single sorrow for its loss."
"Except perhaps my own," said Leopold, in a feeble voice, but not the less in a determined tone.
"Live till God send for you," persisted Helen, heedless of his words. "You can give your life to make up for the wrong you have done in a thousand better ways: that would be but to throw it in the dirt. There is so much good waiting to be done!"
Leopold sank on the couch.
"I am sitting down again, Helen, only because I am not able to stand," he said. "I WILL go. Don't talk to me about doing good! Whatever I touched I should but smear with blood. I want the responsibility of my own life taken off me. I am like the horrible creature Frankenstein made—one that has no right to existence—and at the same time like the maker of it, who is accountable for that existence. I am a blot on God's creation that must be wiped off. For this my strength is given back to me, and I am once more able to will and resolve. You will find I can act too. Helen, if you will indeed be my sister, you must NOT prevent me now. I know it is hard upon you, awfully hard. I know I am dragging your life down with mine, but I cannot help it. If I don't do it, I shall but go out of one madness into another, ever a deeper, until the devils can't hold me. Mr. Polwarth, is it not