After the Devil had twice set this poor man’s house on fire, and ‘the persons within the family suffering many losses, as the Cutting of their Coaths, the throwing of Peits, the pulling down of Turf and Feal from the Roof and Walls of the House, and the stealing of their Apparel, and the pricking of their Flesh and Skin with pins, the Presbytery set apart a day for a solemn humiliation, which seems to have had some effect upon Satan, for soon after he found a voice.
‘Upon Monday the 12th of February, the rest of the Family began to hear a Voice speak to them, but could not well know from whence it came. Yet, from Evening to Midnight, much vain Discourse was kept up with the Devil, and many idle and impertinent Questions proposed without that due Fear of God that should have been upon their Spirits, under so rare and extraordinary a Trial. The Minister hearing of this, went to the House upon the Tuesday, being accompanied with some Gentlemen, who, after Prayer was ended, heard a Voice speaking out of the Ground, from under a Bed, in the proper Country Dialect, saying, Would you know the Witches of Glenluce? I will call them, and so related four or five Persons Names, that went under an evil report. The said Gilbert informed the Company that one of them was dead long ago. The Devil answered, It is true, she is dead long ago, yet her Spirit is living with us in the World. The Minister reply’d, saying: The Lord rebuke thee, Satan, and put thee to silence, we are not to receive any Information from thee, whatsoever Fame any Persons go under; thou art but seeking to seduce this Family, for Satan’s kingdom is not divided against itself.’
Then the Devil and the minister had a most unseemly wrangle, both battering each other with texts of Scripture; and the holy man’s visit did no good, for all their annoyances returned, until poor Campbell again appealed to the Presbytery; which body ordered that a solemn humiliation should be kept through all the bounds of the Synod. This was in February, and Campbell’s persecutions gradually decreased till April, when they altogether ceased, and so continued till August.
‘About which time the Devil began with new Assaults, and taking the ready Meat that was in the House, did sometimes hide it in holes by the Door-posts, and at other times did hide it under the Beds, and sometimes among the Bed cloaths, and under the Linnens, and at last did carry it quite away, till nothing was left there save Bread and Water to live by. After this he exercised his Malice and Cruelty against all the Persons of the Family, in wearying them in the Night time, with stirring and moving through the House, so that they had no rest for noise, which continued all the month of August after this manner. After which time the Devil grew yet worse, and began with terrible Roarings and terrifying Voices, so that no Person could sleep in the House in the Night-time, and sometimes did vex them with casting of Stones, striking them with Staves on their Beds, in the Night time, and upon the 11th of September, about Midnight, he cryed out with a loud voice: I shall burn the House: and, about 3 or 4 nights after, he set one of the Beds on Fire, which was soon extinguished without any prejudice, except the Bed itself, and so he continued to haunt them.’
Here this thrilling narrative ends, and the minister and Presbytery seem to have given up the job of quelling the Devil. A much milder case is:
‘A true and faithful Narrative of the disturbance which was in the House of Sir William York, in the Parish of Lessingham in Lincolnshire.’
It began in May, 1679, with the latch of the outer door being lifted very quickly, which was done for between two or three hours. In July the doors banged to, and the chairs all held a conversazione in the hall, after which they returned to their several rooms. In August the persecution took the form of knocking at the doors; in September the noise was of a man walking on stilts.
‘Afterwards the said Noise began to be more dreadful and greater yet, and in more places, which mightily disordered Sir William’s ancient Father; and his Lady and Children very much. Upon which they were thinking upon leaving the House. Sir William was willing that they should, but unwilling to leave it himself, and thereupon they all continued. At this time Sir William had a Plummer putting up Lead about the House, to convey the Rain which fell into a Cistern, and this knocking was often against the Lead, and often against the Iron that bore it, in imitation of the Plummers knocking in the Day-time. He likewise had Carpenters at the same time, and sometimes the Noise was like their Chopping at the Wood in the Yard, insomuch that the head Carpenter said, That if he had not known his Servants to be in the House, he would have thought they had been chopping. Sometimes it was like the Servants Chopping of Coals in the Coal Yard; sometimes knocking at the Doors of Out-houses, at the Wash-house, Brew-house, and Stable-doors; and, as they followed it from place to place, it was still immediately, and in one instant removed. These were the usual Noises that were every Night when it came, which was 3 or 4 times a Week.’
It got worse until October, when Sir William had to go to London, to Parliament, when it entirely ceased. As years went on, these manifestations appear to have been of a much milder type. The belief in witchcraft and the personal power of the Devil was much shaken in Queen Anne’s reign, but the Ghost began to be introduced. In the following the two are well mixed, but, as we have nothing to do with such silly things as ghosts, this narrative will not take up much time.
‘AN EXACT NARRATIVE OF MANY SURPRIZING MATTERS OF FACT UNCONTESTABLY WROUGHT BY AN EVIL SPIRIT, OR SPIRITS, IN THE HOUSE OF MASTER IAN SMAGGE, FARMER IN CANVY ISLAND NEAR LEIGH, IN ESSEX, UPON THE 10TH, 13TH, 14TH, 15TH, AND 16TH OF SEPTEMBER LAST, IN THE DAYTIME.’ London, 1709.
‘This now Dwelling-House of Ian Smagge, standing in Canvy Island, in the County of Essex, is said to have been Built, and for a great while Inhabited by a certain Person deceased; who, with his Wife, were lookt upon in their Life-time, jointly to have scrap’d together in the said House, by Fraudulent and Oppressive means, a considerable lump of Pelf. Having for a long time carried on this groveling Employ, the Wife being in a declining Condition, went to London to be advis’d for her Health; but Sickness increasing, and she conceiving she should die, desir’d the Man with whom she lodg’d, that happened to be the same Person that now lives in the said disturb’d House, to acquaint her Husband, She would be Buried in a Place call’d Benfleet, near Canvy-Island, where her deceased Children lay: To which he answered, ’Twas all one where the Body was dispos’d, so the Soul was Happy.
‘This discourse passed about Six a Clock in the Evening in the Summer time. Immediately on which, Ian Smagge affirms, He received a hard Stroke or Stroking on the Arm, from the Wrist upwards to his Shoulder; and then felt the Chair, that he sat in, to shake in an extraordinary manner. He lookt under the Chair, and about him, to see what caus’d the Motion, but discern’d nothing. His Wife and the sick Person were in the Room, but both distant from him.
* * * * *
‘In two or three Days the said Person died, and her Husband was sent for, and acquainted with her Mind; but he, probably to save Charges, buried her in Town. The Funeral being over, he return’d to his Habitation in Canvy Island, and in a few Years made his Exit also, which the old Inhabitants compute to be upward of 20 Years since. Presently, upon his death, unaccountable Noises were frequently heard in the House, to the great trouble of those that succeeded him in it. Such as forcibly opening and Shutting the Doors at Noon-day, no one being near them, or the least Wind or Breeze of Air stirring to do it. Nay, whilst the people have had the Doors in their Hands, they have been violently snach’d from them, and shut to and fro, with exceeding quickness, for many times together.’
There were all sorts of noises and silly tricks, such as spirits seem to delight in—breaking windows, throwing stones, etc., and a ghost or two thrown in. The local minister did all he could to quiet matters, and ‘throughout this sore Visitation discharged his sacred Function in a ready and constant attendance, in advising Mrs. Smagge to a Fast, and Prayers in the Family’; and no doubt his remedies were effectual, for the disturbances ceased.
Cases