After the evening meal, which replenished my failing strength, and for which I felt the intensest gratitude, the most advanced of the pupils came forward, to the number of twenty, with brass instruments, thus forming a full band of music. It rather astonished me to hear instrumental sounds issue forth in harmony from such woolly-headed youngsters; to hear well-known French music at this isolated port, to hear negro boys, that a few months ago knew nothing beyond the traditions of their ignorant mothers, stand forth and chant Parisian songs about French valor and glory, with all the sangfroid of gamins from the purlieus of Saint-Antoine.
I had a most refreshing night's rest, and at dawn I sought out my camp, with a will to enjoy the new life now commencing. On counting the animals, two donkeys were missing; and on taking notes of my African moneys, one coil of No. 6 wire was not to be found. Everybody had evidently fallen on the ground to sleep, oblivious of the fact that on the coast there are many dishonest prowlers at night. Soldiers were despatched to search through the town and neighbourhood, and Jemadar Esau was apprised of our loss, and stimulated to discover the animals by the promise of a reward. Before night one of the missing donkeys was found outside the town nibbling at manioc-leaves, but the other animal and the coil of wire were never found.
Among my visitors this first day at Bagamoyo was Ali bin Salim, a brother of the famous Sayd bin Salim, formerly Ras Kafilah to Burton and Speke, and subsequently to Speke and Grant. His salaams were very profuse, and moreover, his brother was to be my agent in Unyamwezi, so that I did not hesitate to accept his offer of assistance. But, alas, for my white face and too trustful nature! this Ali bin Salim turned out to be a snake in the grass, a very sore thorn in my side. I was invited to his comfortable house to partake of coffee. I went there: the coffee was good though sugarless, his promises were many, but they proved valueless. Said he to me, "I am your friend; I wish to serve you., what can I do for you?" Replied I, "I am obliged to you, I need a good friend who, knowing the language and Customs of the Wanyamwezi, can procure me the pagazis I need and send me off quickly. Your brother is acquainted with the Wasungu (white men), and knows that what they promise they make good. Get me a hundred and forty pagazis and I will pay you your price." With unctuous courtesy, the reptile I was now warmly nourishing; said, "I do not want anything from you, my friend, for such a slight service, rest content and quiet; you shall not stop here fifteen days. To-morrow morning I will come and overhaul your bales to see what is needed." I bade him good morning, elated with the happy thought that I was soon to tread the Unyanyembe road.
The reader must be made acquainted with two good and sufficient reasons why I was to devote all my energy to lead the Expedition as quickly as possible from Bagamoyo.
First, I wished to reach Ujiji before the news reached Livingstone that I was in search of him, for my impression of him was that he was a man who would try to put as much distance as possible between us, rather than make an effort to shorten it, and I should have my long journey for nothing.
Second, the Masika, or rainy season, would soon be on me, which, if it caught me at Bagamoyo, would prevent my departure until it was over, which meant a delay of forty days, and exaggerated as the rains were by all men with whom I came in contact, it rained every day for forty days without intermission. This I knew was a thing to dread; for I had my memory stored with all kinds of rainy unpleasantnesses. For instance, there was the rain of Virginia and its concomitant horrors—wetness, mildew, agues, rheumatics, and such like; then there were the English rains, a miserable drizzle causing the blue devils; then the rainy season of Abyssinia with the flood-gates of the firmament opened, and an universal down-pour of rain, enough to submerge half a continent in a few hours; lastly, there was the pelting monsoon of India, a steady shut-in-house kind of rain. To which of these rains should I compare this dreadful Masika of East Africa? Did not Burton write much about black mud in Uzaramo? Well, a country whose surface soil is called black mud in fine weather, what can it be called when forty days' rain beat on it, and feet of pagazis and donkeys make paste of it? These were natural reflections, induced by the circumstances of the hour, and I found myself much exercised in mind in consequence.
Ali bin Salim, true to his promise, visited my camp on the morrow, with a very important air, and after looking at the pile of cloth bales, informed me that I must have them covered with mat-bags. He said he would send a man to have them measured, but he enjoined me not to make any bargain for the bags, as he would make it all right.
While awaiting with commendable patience the 140 pagazis promised by Ali bin Salim we were all employed upon everything that thought could suggest needful for crossing the sickly maritime region, so that we might make the transit before the terrible fever could unnerve us, and make us joyless. A short experience at Bagamoya showed us what we lacked, what was superfluous, and what was necessary. We were visited one night by a squall, accompanied by furious rain. I had $1,500 worth of pagazi cloth in my tent. In the morning I looked and lo! the drilling had let in rain like a sieve, and every yard of cloth was wet. It occupied two days afterwards to dry the cloths, and fold them again. The drill-tent was condemned, and a No. 5 hemp-canvas tent at onto prepared. After which I felt convinced that my cloth bales, and one year's ammunition, were safe, and that I could defy the Masika.
In the hurry of departure from Zanzibar, and in my ignorance of how bales should be made, I had submitted to the better judgment and ripe experience of one Jetta, a commission merchant, to prepare my bales for carriage. Jetta did not weigh the bales as he made them up, but piled the Merikani, Kaniki, Barsati, Jamdani, Joho, Ismahili, in alternate layers, and roped the same into bales. One or two pagazis came to my camp and began to chaffer; they wished to see the bales first, before they would make a final bargain. They tried to raise them up—ugh! ugh! it was of no use, and withdrew. A fine Salter's spring balance was hung up, and a bale suspended to the hook; the finger indicated 105 lbs. or 3 frasilah, which was just 35 lbs. or one frasilah overweight. Upon putting all the bales to this test, I perceived that Jetta's guess-work, with all his experience, had caused considerable trouble to me.
The soldiers were set to work to reopen and repack, which latter task is performed in the following manner:—We cut a doti, or four yards of Merikani, ordinarily sold at Zanzibar for $2.75 the piece of thirty yards, and spread out. We take a piece or bolt of good Merikani, and instead of the double fold given it by the Nashua and Salem mills, we fold it into three parts, by which the folds have a breadth of a foot; this piece forms the first layer, and will weigh nine pounds; the second layer consists of six pieces of Kaniki, a blue stuff similar to the blouse stuff of France, and the blue jeans of America, though much lighter; the third layer is formed of the second piece of Merikani, the fourth of six more pieces of Kaniki, the fifth of Merikani, the sixth of Kaniki as before, and the seventh and last of Merikani. We have thus four pieces of Merikani, which weigh 36 lbs., and 18 pieces of Kaniki weighing also 36 lbs., making a total of 72 lbs., or a little more than two frasilahs; the cloth is then folded singly over these layers, each corner tied to another. A bundle of coir-rope is then brought, and two men, provided with a wooden mallet for beating and pressing the bale, proceed to tie it up with as much nicety as sailors serve down rigging.
When complete, a bale is a solid mass three feet and a half long, a foot deep, and a foot wide. Of these bales I had to convey eighty-two to Unyanyembe, forty of which consisted solely of the Merikani and Kaniki. The other forty-two contained the Merikani and coloured cloths, which latter were to serve as honga or tribute cloths, and to engage another set of pagazis from Unyanyembe to Ujiji, and from Ujiji to the regions beyond.
The fifteenth day asked of me by Ali bin Salim for the procuring of the pagazis passed by, and there was not the ghost of a pagazi in my camp. I sent Mabruki the Bullheaded to Ali bin Salim, to convey my salaams and express a hope that he had kept his word. In half an hour's time Mabruki returned with the reply of the Arab, that in a few days he would be able to collect them all; but, added Mabruki, slyly, "Bana, I don't believe him. He said aloud to himself, in my hearing, 'Why should I get the Musungu pagazis? Seyd Burghash did