“And do you feel it, then, at last?” said he, mournfully.
She made no reply, but covered her eyes with her hand and turned to leave the room. He rushed forward and caught her arm.
“Have patience with me, Elizabeth!” cried he, passionately. “Do not desert me though this veil must be between us here on earth. Be mine, and hereafter there shall be no veil over my face, no darkness between our souls. It is but a mortal veil; it is not for eternity. Oh, you know not how lonely I am, and how frightened to be alone behind my black veil! Do not leave me in this miserable obscurity for ever.”
“Lift the veil but once and look me in the face,” said she.
“Never! It cannot be!” replied Mr. Hooper.
“Then farewell!” said Elizabeth.
She withdrew her arm from his grasp and slowly departed, pausing at the door to give one long, shuddering gaze that seemed almost to penetrate the mystery of the black veil. But even amid his grief Mr. Hooper smiled to think that only a material emblem had separated him from happiness, though the horrors which it shadowed forth must be drawn darkly between the fondest of lovers.
From that time no attempts were made to remove Mr. Hooper’s black veil or by a direct appeal to discover the secret which it was supposed to hide. By persons who claimed a superiority to popular prejudice it was reckoned merely an eccentric whim, such as often mingles with the sober actions of men otherwise rational and tinges them all with its own semblance of insanity. But with the multitude good Mr. Hooper was irreparably a bugbear. He could not walk the street with any peace of mind, so conscious was he that the gentle and timid would turn aside to avoid him, and that others would make it a point of hardihood to throw themselves in his way. The impertinence of the latter class compelled him to give up his customary walk at sunset to the burial-ground; for when he leaned pensively over the gate, there would always be faces behind the gravestones peeping at his black veil. A fable went the rounds that the stare of the dead people drove him thence. It grieved him to the very depth of his kind heart to observe how the children fled from his approach, breaking up their merriest sports while his melancholy figure was yet afar off. Their instinctive dread caused him to feel more strongly than aught else that a preternatural horror was interwoven with the threads of the black crape. In truth, his own antipathy to the veil was known to be so great that he never willingly passed before a mirror nor stooped to drink at a still fountain lest in its peaceful bosom he should be affrighted by himself. This was what gave plausibility to the whispers that Mr. Hooper’s conscience tortured him for some great crime too horrible to be entirely concealed or otherwise than so obscurely intimated. Thus from beneath the black veil there rolled a cloud into the sunshine, an ambiguity of sin or sorrow, which enveloped the poor minister, so that love or sympathy could never reach him. It was said that ghost and fiend consorted with him there. With self-shudderings and outward terrors he walked continually in its shadow, groping darkly within his own soul or gazing through a medium that saddened the whole world. Even the lawless wind, it was believed, respected his dreadful secret and never blew aside the veil. But still good Mr. Hooper sadly smiled at the pale visages of the worldly throng as he passed by.
Among all its bad influences, the black veil had the one desirable effect of making its wearer a very efficient clergyman. By the aid of his mysterious emblem — for there was no other apparent cause — he became a man of awful power over souls that were in agony for sin. His converts always regarded him with a dread peculiar to themselves, affirming, though but figuratively, that before he brought them to celestial light they had been with him behind the black veil. Its gloom, indeed, enabled him to sympathize with all dark affections. Dying sinners cried aloud for Mr. Hooper and would not yield their breath till he appeared, though ever, as he stooped to whisper consolation, they shuddered at the veiled face so near their own. Such were the terrors of the black veil even when Death had bared his visage. Strangers came long distances to attend service at his church with the mere idle purpose of gazing at his figure because it was forbidden them to behold his face. But many were made to quake ere they departed. Once, during Governor Belcher’s administration, Mr. Hooper was appointed to preach the election sermon. Covered with his black veil, he stood before the chief magistrate, the council and the representatives, and wrought so deep an impression that the legislative measures of that year were characterized by all the gloom and piety of our earliest ancestral sway.
In this manner Mr. Hooper spent a long life, irreproachable in outward act, yet shrouded in dismal suspicions; kind and loving, though unloved and dimly feared; a man apart from men, shunned in their health and joy, but ever summoned to their aid in mortal anguish. As years wore on, shedding their snows above his sable veil, he acquired a name throughout the New England churches, and they called him Father Hooper. Nearly all his parishioners who were of mature age when he was settled had been borne away by many a funeral: he had one congregation in the church and a more crowded one in the churchyard; and, having wrought so late into the evening and done his work so well, it was now good Father Hooper’s turn to rest.
Several persons were visible by the shaded candlelight in the death-chamber of the old clergyman. Natural connections he had none. But there was the decorously grave though unmoved physician, seeking only to mitigate the last pangs of the patient whom he could not save. There were the deacons and other eminently pious members of his church. There, also, was the Reverend Mr. Clark of Westbury, a young and zealous divine who had ridden in haste to pray by the bedside of the expiring minister. There was the nurse — no hired handmaiden of Death, but one whose calm affection had endured thus long in secrecy, in solitude, amid the chill of age, and would not perish even at the dying-hour. Who but Elizabeth! And there lay the hoary head of good Father Hooper upon the death-pillow with the black veil still swathed about his brow and reaching down over his face, so that each more difficult gasp of his faint breath caused it to stir. All through life that piece of crape had hung between him and the world; it had separated him from cheerful brotherhood and woman’s love and kept him in that saddest of all prisons his own heart; and still it lay upon his face, as if to deepen the gloom of his darksome chamber and shade him from the sunshine of eternity.
For some time previous his mind had been confused, wavering doubtfully between the past and the present, and hovering forward, as it were, at intervals, into the indistinctness of the world to come. There had been feverish turns which tossed him from side to side and wore away what little strength he had. But in his most convulsive struggles and in the wildest vagaries of his intellect, when no other thought retained its sober influence, he still showed an awful solicitude lest the black veil should slip aside. Even if his bewildered soul could have forgotten, there was a faithful woman at his pillow who with averted eyes would have covered that aged face which she had last beheld in the comeliness of manhood.
At length the death-stricken old man lay quietly in the torpor of mental and bodily exhaustion, with an imperceptible pulse and breath that grew fainter and fainter except when a long, deep and irregular inspiration seemed to prelude the flight of his spirit.
The minister of Westbury approached the bedside.
“Venerable Father Hooper,” said he, “the moment of your release is at hand. Are you ready for the lifting of the veil that shuts in time from eternity?”
Father Hooper at first replied merely by a feeble motion of his head; then — apprehensive, perhaps, that his meaning might be doubtful — he exerted himself to speak.
“Yea,” said he, in faint accents; “my soul hath a patient weariness until that veil be lifted.”
“And is it fitting,” resumed the Reverend Mr. Clark, “that a man so given to prayer, of such a blameless example, holy in deed and thought, so far as mortal judgment may pronounce, — is it fitting that a father in the Church should leave a shadow on his memory that may seem to blacken a life so pure? I pray you, my