The evening passed off without anything to make it remarkable. Mr. Arabin discussed the parish of St. Ewold with the archdeacon, and Mrs. Grantly and Mr. Harding, who knew the personages of the parish, joined in. Eleanor also knew them, but she said little. Mr. Arabin did not apparently take much notice of her, and she was not in a humour to receive at that time with any special grace any special favourite of her brother-in-law. Her first idea on reaching her bedroom was that a much pleasanter family party might be met at Dr. Stanhope’s than at the rectory. She began to think that she was getting tired of clergymen and their respectable, humdrum, wearisome mode of living, and that after all, people in the outer world, who had lived in Italy, London, or elsewhere, need not necessarily be regarded as atrocious and abominable. The Stanhopes, she had thought, were a giddy, thoughtless, extravagant set of people, but she had seen nothing wrong about them and had, on the other hand, found that they thoroughly knew how to make their house agreeable. It was a thousand pities, she thought, that the archdeacon should not have a little of the same savoir vivre. Mr. Arabin, as we have said, did not apparently take much notice of her, but yet he did not go to bed without feeling that he had been in company with a very pretty woman; and as is the case with most bachelors, and some married men, regarded the prospect of his month’s visit at Plumstead in a pleasanter light when he learnt that a very pretty woman was to share it with him.
Before they all retired it was settled that the whole party should drive over on the following day to inspect the parsonage at St. Ewold. The three clergymen were to discuss dilapidations, and the two ladies were to lend their assistance in suggesting such changes as might be necessary for a bachelor’s abode.
Accordingly, soon after breakfast the carriage was at the door. There was only room for four inside, and the archdeacon got upon the box. Eleanor found herself opposite to Mr. Arabin, and was, therefore, in a manner forced into conversation with him. They were soon on comfortable terms together, and had she thought about it, she would have thought that, in spite of his black cloth, Mr. Arabin would not have been a bad addition to the Stanhope family party.
Now that the archdeacon was away they could all trifle. Mr. Harding began by telling them in the most innocent manner imaginable an old legend about Mr. Arabin’s new parish. There was, he said, in days of yore an illustrious priestess of St. Ewold, famed through the whole country for curing all manner of diseases. She had a well, as all priestesses have ever had, which well was extant to this day, and shared in the minds of many of the people the sanctity which belonged to the consecrated ground of the parish church. Mr. Arabin declared that he should look on such tenets on the part of his parishioners as anything but orthodox. And Mrs. Grantly replied that she so entirely disagreed with him as to think that no parish was in a proper state that had not its priestess as well as its priest. “The duties are never well done,” said she, “unless they are so divided.”
“I suppose, Papa,” said Eleanor, “that in the olden times the priestess bore all the sway herself. Mr. Arabin, perhaps, thinks that such might be too much the case now if a sacred lady were admitted within the parish.”
“I think, at any rate,” said he, “that it is safer to run no such risk. No priestly pride has ever exceeded that of sacerdotal females. A very lowly curate I might, perhaps, essay to rule, but a curatess would be sure to get the better of me.”
“There are certainly examples of such accidents happening,” said Mrs. Grantly. “They do say that there is a priestess at Barchester who is very imperious in all things touching the altar. Perhaps the fear of such a fate as that is before your eyes.”
When they were joined by the archdeacon on the gravel before the vicarage, they descended again to grave dullness. Not that Archdeacon Grantly was a dull man, but his frolic humours were of a cumbrous kind, and his wit, when he was witty, did not generally extend itself to his auditors. On the present occasion he was soon making speeches about wounded roofs and walls, which he declared to be in want of some surgeon’s art. There was not a partition that he did not tap, nor a block of chimneys that he did not narrowly examine; all water-pipes, flues, cisterns, and sewers underwent an investigation; he even descended, in the care of his friend, so far as to bore sundry boards in the floors with a bradawl.
Mr. Arabin accompanied him through the rooms, trying to look wise in such domestic matters, and the other three also followed. Mrs. Grantly showed that she had not herself been priestess of a parish twenty years for nothing, and examined the bells and window-panes in a very knowing way.
“You will, at any rate, have a beautiful prospect out of your own window, if this is to be your private sanctum,” said Eleanor. She was standing at the lattice of a little room upstairs, from which the view certainly was very lovely. It was from the back of the vicarage, and there was nothing to interrupt the eye between the house and the glorious gray pile of the cathedral. The intermediate ground, however, was beautifully studded with timber. In the immediate foreground ran the little river which afterwards skirted the city, and, just to the right of the cathedral, the pointed gables and chimneys of Hiram’s Hospital peeped out of the elms which encompass it.
“Yes,” said he, joining her. “I shall have a beautifully complete view of my adversaries. I shall sit down before the hostile town and fire away at them at a very pleasant distance. I shall just be able to lodge a shot in the hospital, should the enemy ever get possession of it, and as for the palace, I have it within full range.”
“I never saw anything like you clergymen,” said Eleanor; “You are always thinking of fighting each other.”
“Either that,” said he, “or else supporting each other. The pity is that we cannot do the one without the other. But are we not here to fight? Is not ours a church militant? What is all our work but fighting, and hard fighting, if it be well done?”
“But not with each other.”
“That’s as it may be. The same complaint which you make of me for battling with another clergyman of our own church, the Mohammedan would make against me for battling with the error of a priest of Rome. Yet, surely, you would not be inclined to say that I should be wrong to do battle with such as him. A pagan, too, with his multiplicity of gods, would think it equally odd that the Christian and the Mohammedan should disagree.”
“Ah! But you wage your wars about trifles so bitterly.”
“Wars about trifles,” said he, “are always bitter, especially among neighbours. When the differences are great, and the parties comparative strangers, men quarrel with courtesy. What combatants are ever so eager as two brothers?”
“But do not such contentions bring scandal on the church?”
“More scandal would fall on the church if there were no such contentions. We have but one way to avoid them—by that of acknowledging a common head of our church, whose word on all points of doctrine shall be authoritative. Such a termination of our difficulties is alluring enough. It has charms which are irresistible to many, and all but irresistible, I own, to me.”
“You speak now of the Church of Rome?” said Eleanor.
“No,” said he, “not necessarily of the Church of Rome; but of a church with a head. Had it pleased God to vouchsafe to us such a church our path would have been easy. But easy paths have not been thought good for us.” He paused and stood silent for awhile, thinking of the time when he had so nearly sacrificed all he had, his powers of mind, his free agency, the fresh running waters of his mind’s fountain, his very inner self, for an easy path in which no fighting would be needed; and then he continued: “What you say is partly true: our contentions do bring on us some scandal. The outer world, though it constantly reviles us for our human infirmities and throws in our teeth the fact that being clergymen we are still no more than men, demands of us that we should do our work with godlike perfection. There is nothing godlike about us: we differ from each other with the acerbity common to man; we triumph over each other with human frailty; we allow differences on subjects of divine origin to produce among us antipathies and enmities which