Ethelbert did not long remain a Jew. He soon reappeared at the villa without prejudices on the subject of his religion, and with a firm resolve to achieve fame and fortune as a sculptor. He brought with him some models which he had originated at Rome and which really gave such fair promise that his father was induced to go to further expense in furthering these views. Ethelbert opened an establishment, or rather took lodgings and a workshop, at Carrara, and there spoilt much marble and made some few pretty images. Since that period, now four years ago, he had alternated between Carrara and the villa, but his sojourns at the workshop became shorter and shorter and those at the villa longer and longer. ‘Twas no wonder, for Carrara is not a spot in which an Englishman would like to dwell.
When the family started for England, he had resolved not to be left behind, and, with the assistance of his elder sister, had carried his point against his father’s wishes. It was necessary, he said, that he should come to England for orders. How otherwise was he to bring his profession to account?
In personal appearance Ethelbert Stanhope was the most singular of beings. He was certainly very handsome. He had his sister Madeline’s eyes, without their stare and without their hard, cunning, cruel firmness. They were also very much lighter, and of so light and clear a blue as to make his face remarkable, if nothing else did so. On entering a room with him, Ethelbert’s blue eyes would be the first thing you would see, and on leaving it almost the last you would forget. His light hair was very long and silky, coming down over his coat. His beard had been prepared in holy land, and was patriarchal. He never shaved and rarely trimmed it. It was glossy, soft, clean, and altogether not unprepossessing. It was such that ladies might desire to reel it off and work it into their patterns in lieu of floss silk. His complexion was fair and almost pink; he was small in height and slender in limb, but well-made; and his voice was of peculiar sweetness.
In manner and dress he was equally remarkable. He had none of the mauvaise honte of an Englishman. He required no introduction to make himself agreeable to any person. He habitually addressed strangers, ladies as well as men, without any such formality, and in doing so never seemed to meet with rebuke. His costume cannot be described because it was so various, but it was always totally opposed in every principle of colour and construction to the dress of those with whom he for the time consorted.
He was habitually addicted to making love to ladies, and did so without any scruples of conscience, or any idea that such a practice was amiss. He had no heart to touch himself, and was literally unaware that humanity was subject to such an infliction. He had not thought much about it, but, had he been asked, would have said that illtreating a lady’s heart meant injuring her promotion in the world. His principles therefore forbade him to pay attention to a girl if he thought any man was present whom it might suit her to marry. In this manner his good nature frequently interfered with his amusement, but he had no other motive in abstaining from the fullest declarations of love to every girl that pleased his eye.
Bertie Stanhope, as he was generally called, was, however, popular with both sexes—and with Italians as well as English. His circle of acquaintance was very large and embraced people of all sorts. He had no respect for rank, and no aversion to those below him. He had lived on familiar terms with English peers, German shopkeepers, and Roman priests. All people were nearly alike to him. He was above, or rather below, all prejudices. No virtue could charm him, no vice shock him. He had about him a natural good manner, which seemed to qualify him for the highest circles, and yet he was never out of place in the lowest. He had no principle, no regard for others, no self-respect, no desire to be other than a drone in the hive, if only he could, as a drone, get what honey was sufficient for him. Of honey, in his latter days, it may probably be presaged, that he will have but short allowance.
Such was the family of the Stanhopes, who, at this period, suddenly joined themselves to the ecclesiastical circle of Barchester close. Any stranger union it would be impossible perhaps to conceive. And it was not as though they all fell down into the cathedral precincts hitherto unknown and untalked of. In such case, no amalgamation would have been at all probable between the newcomers and either the Proudie set or the Grantly set. But such was far from being the case. The Stanhopes were all known by name in Barchester, and Barchester was prepared to receive them with open arms. The doctor was one of her prebendaries, one of her rectors, one of her pillars of strength; and was, moreover, counted on as a sure ally both by Proudies and Grantlys.
He himself was the brother of one peer, and his wife was the sister of another—and both these peers were lords of Whiggish tendency, with whom the new bishop had some sort of alliance. This was sufficient to give to Mr. Slope high hope that he might enlist Dr. Stanhope on his side, before his enemies could outmanoeuvre him. On the other hand, the old dean had many many years ago, in the days of the doctor’s clerical energies, been instrumental in assisting him in his views as to preferment; and many many years ago also, the two doctors, Stanhope and Grantly, had, as young parsons, been joyous together in the common-rooms of Oxford. Dr. Grantly, consequently, did not doubt but that the newcomer would range himself under his banners.
Little did any of them dream of what ingredients the Stanhope family was now composed.
Chapter X.
Mrs. Proudie’s Reception—Commenced
The bishop and his wife had spent only three or four days in Barchester on the occasion of their first visit. His lordship had, as we have seen, taken his seat on his throne, but his demeanour there, into which it had been his intention to infuse much hierarchal dignity, had been a good deal disarranged by the audacity of his chaplain’s sermon. He had hardly dared to look his clergy in the face, and to declare by the severity of his countenance that in truth he meant all that his factotum was saying on his behalf; nor yet did he dare to throw Mr. Slope over, and show to those around him that he was no party to the sermon, and would resent it.
He had accordingly blessed his people in a shambling manner, not at all to his own satisfaction, and had walked back to his palace with his mind very doubtful as to what he would say to his chaplain on the subject. He did not remain long in doubt. He had hardly doffed his lawn when the partner of all his toils entered his study and exclaimed even before she had seated herself:
“Bishop, did you ever hear a more sublime, more spirit-moving, more appropriate discourse than that?”
“Well, my love; ha—hum—he!” The bishop did not know what to say.
“I hope, my lord, you don’t mean to say you disapprove?”
There was a look about the lady’s eye which did not admit of my lord’s disapproving at that moment. He felt that if he intended to disapprove, it must be now or never; but he also felt that it could not be now. It was not in him to say to the wife of his bosom that Mr. Slope’s sermon was illtimed, impertinent, and vexatious.
“No, no,” replied the bishop. “No, I can’t say I disapprove—a very clever sermon and very well intended, and I dare say will do a great deal of good.” This last praise was added, seeing that what he had already said by no means satisfied Mrs. Proudie.
“I hope it will,” said she. “And I am sure it was well deserved. Did you ever in your life, bishop, hear anything so like play-acting as the way in which Mr. Harding sings the litany? I shall beg Mr. Slope to continue a course of sermons on the subject till all that is altered. We will have at any rate, in our cathedral, a decent, godly, modest morning service. There must be no more play-acting here now;” and so the lady rang for lunch.
The bishop knew more about cathedrals and deans and precentors and church services than