He further testify'd, that when Carrier and he sometimes were at variance, she would clap her hands at him, and say, He should get nothing by it; whereupon he several times lost his Cattle, by strange Deaths, whereof no natural causes could be given.
V. John Rogger also testifyed, That upon the threatning words of this malicious Carrier, his Cattle would be strangely bewitched; as was more particularly then described.
VI. Samuel Preston testify'd, that about two years ago, having some difference with Martha Carrier, he lost a Cow in a strange Preternatural unusual manner; and about a month after this, the said Carrier, having again some difference with him, she told him; He had lately lost a Cow, and it should not be long before he lost another; which accordingly came to pass; for he had a thriving and well-kept Cow, which without any known cause quickly fell down and dy'd.
VII. Phebe Chandler testify'd, that about a Fortnight before the apprehension of Martha Carrier, on a Lords-day, while the Psalm was singing in the Church, this Carrier then took her by the shoulder and shaking her, asked her, where she lived: she made her no Answer, although as Carrier, who lived next door to her Fathers House, could not in reason but know who she was. Quickly after this, as she was at several times crossing the Fields, she heard a voice, that she took to be Martha Carriers, and it seem'd as if it was over her head. The voice told her, she should within two or three days be poisoned. Accordingly, within such a little time, one half of her right hand, became greatly swollen, and very painful; as also part of her Face; whereof she can give no account how it came. It continued very bad for some dayes; and several times since, she has had a great pain in her breast; and been so siezed on her leggs, that she has hardly been able to go. She added, that lately, going well to the House of God, Richard, the son of Martha Carrier, look'd very earnestly upon her, and immediately her hand, which had formerly been poisoned, as is abovesaid, began to pain her greatly, and she had a strange Burning at her stomach; but was then struck deaf, so that she could not hear any of the prayer, or singing, till the two or three last words of the Psalm.
VIII. One Foster, who confessed her own share in the Witchcraft for which the Prisoner stood indicted, affirm'd, that she had seen the prisoner at some of their Witch-meetings, and that it was this Carrier, who perswaded her to be a Witch. She confessed, that the Devil carry'd them on a pole, to a Witch-meeting; but the pole broke, and she hanging about Carriers neck, they both fell down, and she then received an hurt by the Fall, whereof she was not at this very time recovered.
IX. One Lacy, who likewise confessed her share in this Witchcraft, now testify'd, that she and the prisoner were once Bodily present at a Witch-meeting in Salem Village; and that she knew the prisoner to be a Witch, and to have been at a Diabolical sacrament, and that the prisoner was the undoing of her, and her Children, by enticing them into the snare of the Devil.
X. Another Lacy, who also confessed her share in this Witchcraft, now testify'd, that the prisoner was at the Witch-meeting, in Salem Village, where they had Bread and Wine Administred unto them.
XI. In the time of this prisoners Trial, one Susanna Sheldon, in open Court had her hands Unaccountably ty'd together with a Wheel-band, so fast that without cutting, it could not be loosed: It was done by a Spectre; and the Sufferer affirm'd, it was the Prisoners.
Memorandum. This Rampant Hag, Martha Carrier, was the person, of whom the Confessions of the Witches, and of her own Children among the rest, agreed, That the Devil had promised her, she should be Queen of Heb.
Having thus far done the Service imposed upon me; I will further pursue it, by relating a few of those Matchless Curiosities, with which the Witchcraft now upon us, has entertained us. And I shall Report nothing but with Good Authority, and what I would invite all my Readers to examine, while 'tis yet Fresh and New, that if there be found any mistake, it may be as willingly Retracted, as it was unwillingly Committed.
The First Curiositie.
I. 'Tis very Remarkable to see what an Impious and Impudent imitation of Divine Things, is Apishly affected by the Devil, in several of those matters, whereof the Confessions of our Witches, and the Afflictions of our Sufferers have informed us.
That Reverend and Excellent Person, Mr. John Higginson, in my Conversation with him, Once invited me to this Reflection; that the Indians which came from far to settle about Mexico, were in their Progress to that Settlement, under a Conduct of the Devil, very strangely Emulating what the Blessed God gave to Israel in the Wilderness.
Acosta, is our Author for it, that the Devil in their Idol Vitzlipultzli, governed that mighty Nation. 'He commanded them to leave their Country, promising to make them Lords over all the Provinces possessed by Six other Nations of Indians, and give them a Land abounding with all precious things. They went forth, carrying their Idol with them, in a Coffer of Reeds, supported by Four of their Principal Priests; with whom he still Discoursed in secret, Revealing to them the Successes, and Accidents of their way. He advised them, when to March, and where to Stay, and without his Commandment they moved not. The first thing they did, where-ever they came, was to Erect a Tabernacle, for their false god; which they set always in the midst of their Camp, and they placed the Ark upon an Alter. When they, Tired with pains, talked of, proceeding no further in their Journey, than a certain pleasant Stage, whereto they were arrived, this Devil in one Night, horribly kill'd them that had started this Talk, by pulling out their Hearts. And so they passed on till they came to Mexico.'
The Devil which then thus imitated what was in the Church of the Old Testament, now among Us would Imitate the Affairs of the Church in the New. The Witches do say, that they form themselves much after the manner of Congregational Churches; and that they have a Baptism and a Supper, and Officers among them, abominably Resembling those of our Lord.
But there are many more of these Bloody Imitations, if the Confessions of the Witches are to be Received; which I confess, ought to be but with very much Caution.
What is their stricking down with a fierce Look? What is their making of the Afflicted Rise, with a touch of their Hand? What is their Transportation thro' the Air? What is their Travelling in Spirit, while their Body is cast into a Trance? What is their causing of Cattle to run mad and perish? What is their Entring their Names in a Book? What is their coming together from all parts, at the Sound of a Trumpet? What is their Appearing sometimes Cloathed with Light or Fire upon them? What is their Covering of themselves and their Instruments with Invisibility? But a Blasphemous Imitation of certain Things recorded about our Saviour or His Prophets, or the Saints in the Kingdom of God.
A Second Curiositie.
II. In all the Witchcraft which now Grievously Vexes us, I know not whether anything be more Unaccountable, than the Trick which the Witches have to render themselves, and their Tools Invisible. Witchcraft seems to be the Skill of Applying the Plastic Spirit of the World, unto some unlawful purposes, by means of a Confederacy with Evil Spirits. Yet one would wonder how the Evil Spirits themselves can do some things; especially at Invisibilizing of the Grossest Bodies. I can tell the Name of an Ancient Author, who pretends to show the way, how a man may come to walk about Invisible, and I can tell the Name of another Ancient Author, who pretends to Explode that way. But I will not speak too plainly Lest I should unawares Poison some of my Readers, as the pious Hemingius did one of his Pupils, when he only by way of Diversion recited a Spell, which, they had said, would cure Agues. This much I will say; The notion of procuring Invisibility, by any Natural Expedient, yet known, is, I Believe, a meer Plinyism; How far it