"The Church," said the Sub-Prior, "will try the effect of her spiritual censures to bring these stray sheep into the fold, ere she employ the edge of the sword of Saint Peter."
"Ay, but," said the ruffian, "they say the Primate recommends a little strangling and burning in aid of both censure and of sword. But fare ye weel, I owe you a life, and it may be I will not forget my debt."
The bailie now came bustling in, dressed in his blue coat and bandaliers, and attended by two or three halberdiers. "I have been a thought too late in waiting upon your reverend lordship. I am grown somewhat fatter since the field of Pinkie, and my leathern coat slips not on so soon as it was wont; but the dungeon is ready, and though, as I said, I have been somewhat late—"
Here his intended prisoner walked gravely up to the officer's nose, to his great amazement.
"You have been indeed somewhat late, bailie," said he, "and I am greatly obligated to your buff-coat, and to the time you took to put it on. If the secular arm had arrived some quarter of an hour sooner, I had been out of the reach of spiritual grace; but as it is, I wish you good even, and a safe riddance out of your garment of durance, in which you have much the air of a hog in armour."
Wroth was the bailie at this comparison, and exclaimed in ire—"An it were not for the presence of the venerable Lord Abbot, thou knave—"
"Nay, an thou wouldst try conclusions," said Christie of the Clinthill, "I will meet thee at day-break by Saint Mary's Well."
"Hardened wretch!" said Father Eustace, "art thou but this instant delivered from death, and dost thou so soon morse thoughts of slaughter?"
"I will meet with thee ere it be long, thou knave," said the bailie, "and teach thee thine Oremus."
"I will meet thy cattle in a moonlight night before that day," said he of the Clinthill.
"I will have thee by the neck one misty morning, thou strong thief," answered the secular officer of the Church.
"Thou art thyself as strong a thief as ever rode," retorted Christie; "and if the worms were once feasting on that fat carcass of thine I might well hope to have thine office, by favour of these reverend men."
"A cast of their office, and a cast of mine," answered the bailie; "a cord and a confessor, that is all thou wilt have from us."
"Sirs," said the Sub-Prior, observing that his brethren began to take more interest than was exactly decorous in this wrangling betwixt justice and iniquity, "I pray you both to depart—Master Bailie, retire with your halberdiers, and trouble not the man whom we have dismissed.—And thou, Christie, or whatever be thy name, take thy departure, and remember thou owest thy life to the Lord Abbot's clemency."
"Nay, as to that," answered Christie, "I judge that I owe it to your own; but impute it to whom ye list, I owe a life among ye, and there is an end." And whistling as he went, he left the apartment, seeming as if he held the life which he had forfeited not worthy further thanks.
"Obstinate even to brutality!" said Father Eustace; "and yet who knows but some better ore may lie under so rude an exterior?"
"Save a thief from the gallows," said the Sacristan—"you know the rest of the proverb; and admitting, as may Heaven grant, that our lives and limbs are safe from this outrageous knave, who shall insure our meal and our malt, our herds and our flocks?"
"Marry, that will I, my brethren," said an aged monk. "Ah, brethren, you little know what may be made of a repentant robber. In Abbot Ingilram's days—ay, and I remember them as it were yesterday—the freebooters were the best welcome men that came to Saint Mary's. Ay, they paid tithe of every drove that they brought over from the South, and because they were something lightly come by, I have known them make the tithe a seventh—that is, if their confessor knew his business—ay, when we saw from the tower a score of fat bullocks, or a drove of sheep, coming down the valley, with two or three stout men-at-arms behind them with their glittering steel caps, and their black-jacks, and their long lances, the good Lord Abbot Ingilram was wont to say—he was a merry man—there come the tithes of the spoilers of the Egyptians! Ay, and I have seen the famous John the Armstrang—a fair man he was and a goodly, the more pity that hemp was ever heckled for him—I have seen him come into the Abbey-church with nine tassels of gold in his bonnet, and every tassel made of nine English nobles, and he would go from chapel to chapel, and from image to image, and from altar to altar, on his knees—and leave here a tassel, and there a noble, till there was as little gold on his bonnet as on my hood—you will find no such Border thieves now!"
"No, truly, Brother Nicolas," answered the Abbot; "they are more apt to take any gold the Church has left, than to bequeath or bestow any—and for cattle, beshrew me if I think they care whether beeves have fed on the meadows of Lanercost Abbey or of Saint Mary's!"
"There is no good thing left in them," said Father Nicolas; "they are clean naught—Ah, the thieves that I have seen!—such proper men! and as pitiful as proper, and as pious as pitiful!"
"It skills not talking of it, Brother Nicolas," said the Abbot; "and I will now dismiss you, my brethren, holding your meeting upon this our inquisition concerning the danger of our reverend Sub-Prior, instead of the attendance on the lauds this evening—Yet let the bells be duly rung for the edification of the laymen without, and also that the novices may give due reverence.—And now, benedicite, brethren! The cellarer will bestow on each a grace-cup and a morsel as ye pass the buttery, for ye have been turmoiled and anxious, and dangerous it is to fall asleep in such case with empty stomach."
"Gratias agimus quam maximas, Domine reverendissime," replied the brethren, departing in their due order.
But the Sub-Prior remained behind, and falling on his knees before the Abbot, as he was about to withdraw, craved him to hear under the seal of confession the adventures of the day. The reverend Lord Abbot yawned, and would have alleged fatigue; but to Father Eustace, of all men, he was ashamed to show indifference in his religious duties. The confession, therefore, proceeded, in which Father Eustace told all the extraordinary circumstances which had befallen him during the journey. And being questioned by the Abbot, whether he was not conscious of any secret sin, through which he might have been subjected for a time to the delusions of evil spirits, the Sub-Prior admitted, with frank avowal, that he thought he might have deserved such penance for having judged with unfraternal rigour of the report of Father Philip the Sacristan.
"Heaven," said the penitent, "may have been willing to convince me, not only that he can at pleasure open a communication betwixt us and beings of a different, and, as we word it, supernatural class, but also to punish our pride of superior wisdom, or superior courage, or superior learning."
It is well said that virtue is its own reward; and I question if duty was ever more completely recompensed, than by the audience which the reverend Abbot so unwillingly yielded to the confession of the Sub-Prior. To find the object of his fear shall we say, or of his envy, or of both, accusing himself of the very error with which he had so tacitly charged him, was a corroboration of the Abbot's judgment, a soothing of his pride, and an allaying of his fears. The sense of triumph, however, rather increased than diminished his natural good-humour; and so far was Abbot Boniface from being disposed to tyrannize over his Sub-Prior in consequence of this discovery, that in his exhortation he hovered somewhat ludicrously betwixt the natural expression of his own gratified vanity, and his timid reluctance to hurt the feelings of Father Eustace.
"My brother," said he, ex cathedra, "it cannot have escaped your judicious observation, that we have often declined our own judgment in favour of your opinion, even about those matters which most nearly concerned the community. Nevertheless, grieved would we be, could you think that we did this, either because we deemed our own opinion less pregnant, or our wit more shallow, than that of our brethren. For it was done exclusively to give our younger brethren, such as your much esteemed self, my dearest brother, that courage which is necessary to a free