"Quick—higher up!" he warned excitedly. "They're coming out here—right under us! If we can get up so that they can't see us, or smell us—"
The words were scarcely out of his mouth when a huge shadowy bulk rushed past them not more than fifty feet from the spruce in which they had sought refuge. Both of the boys recognized it as a bull moose, though it did not occur to either of them that it was the same animal at which Wabi had taken a long shot that same day a couple of miles back. In close pursuit came the ravenous pack. Their heads hung close to the bloody trail, hungry, snarling cries coming from between their gaping jaws, they swept across the little opening almost at the young hunters' feet. It was a sight which Rod had never expected to see, and one which held even the more experienced Wabi fascinated. Not a sound fell from either of the youths' lips as they stared down upon the fierce, hungry outlaws of the wilderness. To Wabi this near view of the pack told a fateful story; to Rod it meant nothing more than the tragedy about to be enacted before his eyes. The Indian's keen vision saw in the white moonlight long, thin bodies, starved almost to skin and bone; to his companion the onrushing pack seemed filled only with agile, powerful beasts, maddened to almost fiendish exertions by the nearness of their prey.
In a flash they were gone, but in that moment of their passing there was painted a picture to endure a lifetime in the memory of Roderick Drew. And it was to be followed by one even more tragic, even more thrilling. To the dazed, half-fainting young hunter it seemed but another instant before the pack overhauled the old bull. He saw the doomed monster turn, in the stillness heard the snapping of jaws, the snarling of hunger-crazed animals, and a sound that might have been a great, heaving moan or a dying bellow. In Wabi's veins the blood danced with the excitement that stirred his forefathers to battle. Not a line of the tragedy that was being enacted before his eyes escaped this native son of the wilderness. It was a magnificent fight! He knew that the old bull would die by inches in the one-sided duel, and that when it was over there would be more than one carcass for the survivors to gorge themselves upon. Quietly he reached up and touched his companion.
"Now is our time," he said. "Come on—still—and on this side of the tree!"
He slipped down, foot by foot, assisting Rod as he did so, and when both had reached the ground he bent over as before, that the other might get upon his back.
"I can make it alone, Wabi," whispered the wounded boy. "Give me a lift on the arm, will you?"
With the Indian's arm about his waist, the two set off into the tamaracks. Fifteen minutes later they came to the bank of a small frozen river. On the opposite side of this, a hundred yards down, was a sight which both, as if by a common impulse, welcomed with a glad cry. Close to the shore, sheltered by a dense growth of spruce, was a bright camp-fire. In response to Wabi's far-reaching whoop a shadowy figure appeared in the glow and returned the shout.
"Mukoki!" cried the Indian.
"Mukoki!" laughed Rod, happy that the end was near.
Even as he spoke he swayed dizzily, and Wabi dropped his gun that he might keep his companion from falling into the snow.
CHAPTER II
HOW WABIGOON BECAME A WHITE MAN
Had the young hunters the power of looking into the future, their camp-fire that night on the frozen Ombabika might have been one of their last, and a few days later would have seen them back on the edges of civilization. Possibly, could they have foreseen the happy culmination of the adventures that lay before them, they would still have gone on, for the love of excitement is strong in the heart of robust youth. But this power of discernment was denied them, and only in after years, with the loved ones of their own firesides close about them, was the whole picture revealed. And in those days, when they would gather with their families about the roaring logs of winter and live over again their early youth, they knew that all the gold in the world would not induce them to part with their memories of the life that had gone before.
A little less than thirty years previous to the time of which we write, a young man named John Newsome left the great city of London for the New World. Fate had played a hard game with young Newsome—had first robbed him of both parents, and then in a single fitful turn of her wheel deprived him of what little property he had inherited. A little later he came to Montreal, and being a youth of good education and considerable ambition, he easily secured a position and worked himself into the confidence of his employers, obtaining an appointment as factor at Wabinosh House, a Post deep in the wilderness of Lake Nipigon.
In the second year of his reign at Wabinosh—a factor is virtually king in his domain—there came to the Post an Indian chief named Wabigoon, and with him his daughter, Minnetaki, in honor of whose beauty and virtue a town was named in after years. Minnetaki was just budding into the early womanhood of her race, and possessed a beauty seldom seen among Indian maidens. If there is such a thing as love at first sight, it sprang into existence the moment John Newsome's eyes fell upon this lovely princess. Thereafter his visits to Wabigoon's village, thirty miles deeper in the wilderness, were of frequent occurrence. From the beginning Minnetaki returned the young factor's affections, but a most potent reason prevented their marriage. For a long time Minnetaki had been ardently wooed by a powerful young chief named Woonga, whom she cordially detested, but upon whose favor and friendship depended the existence of her father's sway over his hunting-grounds.
With the advent of the young factor the bitterest rivalry sprang up between the two suitors, which resulted in two attempts upon Newsome's life, and an ultimatum sent by Woonga to Minnetaki's father. Minnetaki herself replied to this ultimatum. It was a reply that stirred the fires of hatred and revenge to fever heat in Woonga's breast. One dark night, at the head of a score of his tribe, he fell upon Wabigoon's camp, his object being the abduction of the princess. While the attack was successful in a way, its main purpose failed. Wabigoon and a dozen of his tribesmen were slain, but in the end Woonga was driven off.
A swift messenger brought news of the attack and of the old chief's death to Wabinosh House, and with a dozen men Newsome hastened to the assistance of his betrothed and her people. A counter attack was made upon Woonga and he was driven deep into the wilderness with great loss. Three days later Minnetaki became Newsome's wife at the Hudson Bay Post.
From that hour dated one of the most sanguinary feuds in the history of the great trading company; a feud which, as we shall see, was destined to live even unto the second generation.
Woonga and his tribe now became no better than outlaws, and preyed so effectively upon the remnants of the dead Wabigoon's people that the latter were almost exterminated. Those who were left moved to the vicinity of the Post. Hunters from Wabinosh House were ambushed and slain. Indians who came to the Post to trade were regarded as enemies, and the passing of years seemed to make but little difference. The feud still existed. The outlaws came to be spoken of as "Woongas," and a Woonga was regarded as a fair target for any man's rifle.
Meanwhile two children came to bless the happy union of Newsome and his lovely Indian wife. One of these, the eldest, was a boy, and in honor of the old chief he was named Wabigoon, and called Wabi for short. The other was a girl, three years younger, and Newsome insisted that she be called Minnetaki. Curiously enough, the blood of Wabi ran almost pure to his Indian forefathers, while Minnetaki, as she became older, developed less of the wild beauty of her mother and more of the softer loveliness of the white race, her wealth of soft, jet black hair and her great dark eyes contrasting with the lighter skin of her father's blood. Wabi, on the other hand, was an Indian in appearance from his moccasins to the crown of his head, swarthy, sinewy, as agile as a lynx, and with every instinct in him crying for the life of the wild. Yet born in him was a Caucasian shrewdness and intelligence that reached beyond the factor himself.
One of Newsome's chief pleasures in life had been the educating of his woodland bride, and it was the ambition of both that the little Minnetaki and her brother be reared in the ways of white children.