I complained to him that I had not yet acquired much knowledge, and asked his advice as to my studies[1205]. He said, ‘Don’t talk of study now. I will give you a plan; but it will require some time to consider of it.’ ‘It is very good in you (I replied,) to allow me to be with you thus. Had it been foretold to me some years ago that I should pass an evening with the authour of The Rambler, how should I have exulted!’ What I then expressed, was sincerely from the heart. He was satisfied that it was, and cordially answered, ‘Sir, I am glad we have met. I hope we shall pass many evenings and mornings too, together.’ We finished a couple of bottles of port, and sat till between one and two in the morning.
[Page 411: Oliver Goldsmith. Ætat 54.]
He wrote this year in the Critical Review the account of ‘Telemachus, a Mask,’ by the Reverend George Graham, of Eton College[1206]. The subject of this beautiful poem was particularly interesting to Johnson, who had much experience of ‘the conflict of opposite principles,’ which he describes as ‘The contention between pleasure and virtue, a struggle which will always be continued while the present system of nature shall subsist: nor can history or poetry exhibit more than pleasure triumphing over virtue, and virtue subjugating pleasure.’
[Page 412: Oliver Goldsmith. A.D. 1763.]
As Dr. Oliver Goldsmith will frequently appear in this narrative, I shall endeavour to make my readers in some degree acquainted with his singular character. He was a native of Ireland, and a contemporary with Mr. Burke at Trinity College, Dublin, but did not then give much promise of future celebrity[1207]. He, however, observed to Mr. Malone, that ‘though he made no great figure in mathematicks[1208], which was a study in much repute there, he could turn an Ode of Horace into English better than any of them.’ He afterwards studied physick at Edinburgh, and upon the Continent; and I have been informed, was enabled to pursue his travels on foot[1209], partly by demanding at Universities to enter the lists as a disputant, by which, according to the custom of many of them, he was entitled to the premium of a crown, when luckily for him his challenge was not accepted; so that, as I once observed to Dr. Johnson, he disputed his passage through Europe[1210]. He then came to England, and was employed successively in the capacities of an usher to an academy, a corrector of the press, a reviewer, and a writer for a newspaper. He had sagacity enough to cultivate assiduously the acquaintance of Johnson, and his faculties were gradually enlarged by the contemplation of such a model. To me and many others it appeared that he studiously copied the manner of Johnson[1211], though, indeed, upon a smaller scale.
At this time I think he had published nothing with his name[1212], though it was pretty generally known that one Dr. Goldsmith was the authour of An Enquiry into the present State of polite Learning in Europe[1213], and of The Citizen of the World[1214], a series of letters supposed to be written from London by a Chinese. No man had the art of displaying with more advantage as a writer, whatever literary acquisitions he made. ‘Nihil quod tetigit non ornavit‘[1215]. His mind resembled a fertile, but thin soil. There was a quick, but not a strong vegetation, of whatever chanced to be thrown upon it. No deep root could be struck. The oak of the forest did not grow there; but the elegant shrubbery and the fragrant parterre appeared in gay succession. It has been generally circulated and believed that he was a mere fool in conversation[1216]; but, in truth, this has been greatly exaggerated.
He had, no doubt, a more than common share of that hurry of ideas which we often find in his countrymen, and which sometimes produces a laughable confusion in expressing them. He was very much what the French call un etourdi[1217], and from vanity and an eager desire of being conspicuous wherever he was, he frequently talked carelessly without knowledge of the subject, or even without thought. His person was short, his countenance coarse and vulgar, his deportment that of a scholar awkwardly affecting the easy gentleman[1218]. Those who were in any way distinguished, excited envy in him to so ridiculous an excess, that the instances of it are hardly credible[1219]. When accompanying two beautiful young ladies[1220] with their mother on a tour in France, he was seriously angry that more attention was paid to them than to him[1221]; and once at the exhibition of the Fantoccini[1222] in London, when those who sat next him observed with what dexterity a puppet was made to toss a pike, he could not bear that it should have such praise, and exclaimed with some warmth, ‘Pshaw! I can do it better myself[1223].’
[Page 415: The Vicar of Wakefield. Ætat 54.]
He, I am afraid, had no settled system of any sort[1224], so that his conduct must not be strictly scrutinised; but his affections were social and generous, and when he had money he gave it away very liberally. His desire of imaginary consequence predominated over his attention to truth. When he began to rise into notice, he said he had a brother who was Dean of Durham[1225], a fiction so easily detected, that it is wonderful how he should have been so inconsiderate as to hazard it. He boasted to me at this time of the power of his pen in commanding money, which I believe was true in a certain degree, though in the instance he gave he was by no means correct. He told me that he had sold a novel for four hundred pounds. This was his Vicar of Wakefield. But Johnson informed me, that he had made the bargain for Goldsmith, and the price was sixty pounds[1226]. ‘And, Sir, (said he,) a sufficient price too, when it was sold; for then the fame of Goldsmith had not been elevated, as it afterwards was, by his Traveller; and the bookseller had such faint hopes of profit by his bargain, that he kept the manuscript by him a long time, and did not publish it till after The Traveller had appeared[1227]. Then, to be sure, it was accidentally worth more money[1228].’
Mrs. Piozzi[1229] and Sir John Hawkins[1230] have strangely mis-stated the history of Goldsmith’s situation and Johnson’s friendly interference, when this novel was sold. I shall give it authentically from Johnson’s own exact narration:—‘I received one morning a message from poor Goldsmith that he was in great distress, and as it was not in his power to come to me, begging that I would come to him as soon as possible. I sent him a guinea, and promised to come to him directly. I accordingly went as soon as I was drest, and found that his landlady had arrested him for his rent, at which he was in a violent passion. I perceived that he had already changed my guinea, and had got a bottle of Madeira and a glass before him[1231]. I put the cork into the bottle, desired he would be calm, and began to talk to him of the means by which he might be extricated. He then told me that he had a novel ready for the press, which he produced to me. I looked into it, and saw its merit; told the landlady I should soon return, and having gone to a bookseller, sold it for sixty pounds. I brought Goldsmith the money, and he discharged his rent, not without rating his landlady in a high tone for having used him so ill[1232].’
[Page 417: Dr. John Campbell. Ætat 54.]
My next meeting with Johnson was on Friday the 1st of July, when he and I and Dr. Goldsmith supped together at the Mitre. I was before this time pretty well acquainted with Goldsmith, who was one of the brightest ornaments of the Johnsonian school[1233]. Goldsmith’s respectful attachment to Johnson was then at its height; for his own literary reputation had not yet distinguished him so much as to excite a vain desire of competition with his great Master. He had increased my admiration of the goodness of Johnson’s heart, by incidental remarks in the course of conversation, such as, when I mentioned Mr. Levet, whom he entertained under his roof, ‘He is poor and honest, which is recommendation enough to Johnson;’ and when I wondered that he was very kind to a man of whom I had heard a very bad character, ‘He is now become miserable, and that insures the protection of Johnson.’
Goldsmith attempted this evening to maintain, I suppose from an affectation of paradox, ‘that knowledge was not desirable on its own account, for it often was a source of unhappiness.’ JOHNSON. ‘Why, Sir, that knowledge may in some cases produce unhappiness, I allow. But, upon the whole, knowledge, per se, is certainly an object which every man would wish to attain, although, perhaps, he may not take the trouble necessary for attaining it[1234].’