In July this year he had formed some scheme of mental improvement, the particular purpose of which does not appear. But we find in his Prayers and Meditations, p. 25, a prayer entitled ‘On the Study of Philosophy, as an Instrument of living;’ and after it follows a note, ‘This study was not pursued.’
On the 13th of the same month he wrote in his Journal the following scheme of life, for Sunday:
‘Having lived’ (as he with tenderness of conscience expresses himself) ‘not without an habitual reverence for the Sabbath, yet without that attention to its religious duties which Christianity requires;
‘1. To rise early, and in order to it, to go to sleep early on Saturday.
‘2. To use some extraordinary devotion in the morning.
‘3. To examine the tenour of my life, and particularly the last week; and to mark my advances in religion, or recession from it.
‘4. To read the Scripture methodically with such helps as are at hand.
‘5. To go to church twice.
‘6. To read books of Divinity, either speculative or practical.
‘7. To instruct my family.
‘8. To wear off by meditation any worldly soil contracted in the week.’
1756: ÆTAT. 47.—In 1756 Johnson found that the great fame of his Dictionary had not set him above the necessity of ‘making provision for the day that was passing over him[888].’
[Page 304: Payment for the DICTIONARY. A.D. 1756.]
No royal or noble patron extended a munificent hand to give independence to the man who had conferred stability on the language of his country. We may feel indignant that there should have been such unworthy neglect; but we must, at the same time, congratulate ourselves, when we consider, that to this very neglect, operating to rouse the natural indolence of his constitution, we owe many valuable productions, which otherwise, perhaps, might never have appeared.
He had spent, during the progress of the work, the money for which he had contracted to write his Dictionary. We have seen that the reward of his labour was only fifteen hundred and seventy-five pounds; and when the expence of amanuenses and paper, and other articles are deducted, his clear profit was very inconsiderable. I once said to him, ‘I am sorry, Sir, you did not get more for your Dictionary‘. His answer was, ‘I am sorry, too. But it was very well. The booksellers are generous, liberal-minded men[889].’ He, upon all occasions, did ample justice to their character in this respect[890]. He considered them as the patrons of literature; and, indeed, although they have eventually been considerable gainers by his Dictionary, it is to them that we owe its having been undertaken and carried through at the risk of great expence, for they were not absolutely sure of being indemnified.
[Page 305: Johnson’s opinion of booksellers. Ætat 47.]
On the first day of this year we find from his private devotions, that he had then recovered from sickness[891]; and in February that his eye was restored to its use[892]. The pious gratitude with which he acknowledges mercies upon every occasion is very edifying; as is the humble submission which he breathes, when it is the will of his heavenly Father to try him with afflictions. As such dispositions become the state of man here, and are the true effects of religious discipline, we cannot but venerate in Johnson one of the most exercised minds that our holy religion hath ever formed. If there be any thoughtless enough to suppose such exercise the weakness of a great understanding, let them look up to Johnson and be convinced that what he so earnestly practised must have a rational foundation.
[Page 306: Christopher Smart. A.D. 1756.]
His works this year were, an abstract or epitome, in octavo, of his folio Dictionary, and a few essays in a monthly publication, entitled, The Universal Visiter. Christopher Smart, with whose unhappy vacillation of mind he sincerely sympathised, was one of the stated undertakers of this miscellany; and it was to assist him that Johnson sometimes employed his pen[893]. All the essays marked with two asterisks have been ascribed to him; but I am confident, from internal evidence, that of these, neither ‘The Life of Chaucer,’ ‘Reflections on the State of Portugal,’ nor an ‘Essay on Architecture,’ were written by him. I am equally confident, upon the same evidence, that he wrote ‘Further Thoughts on Agriculture[894];’[Dagger] being the sequel of a very inferiour essay on the same subject, and which, though carried on as if by the same hand, is both in thinking and expression so far above it, and so strikingly peculiar, as to leave no doubt of its true parent; and that he also wrote ‘A Dissertation on the State of Literature and Authours[895],’[Dagger] and ‘A Dissertation on the Epitaphs written by Pope.’[Dagger] The last of these, indeed, he afterwards added to his Idler[896]. Why the essays truly written by him are marked in the same manner with some which he did not write, I cannot explain; but with deference to those who have ascribed to him the three essays which I have rejected, they want all the characteristical marks of Johnsonian composition.
[Page 307: The Literary Magazine. Ætat 47.]
He engaged also to superintend and contribute largely to another monthly publication, entitled The Literary Magazine, or Universal Review; the first number of which came out in May this year[897]. What were his emoluments from this undertaking, and what other writers were employed in it, I have not discovered. He continued to write in it, with intermissions, till the fifteenth number; and I think that he never gave better proofs of the force, acuteness, and vivacity of his mind, than in this miscellany, whether we consider his original essays, or his reviews of the works of others. The ‘Preliminary Address’[Dagger] to the Publick is a proof how this great man could embellish, with the graces of superiour composition, even so trite a thing as the plan of a magazine.
His original essays are, ‘An Introduction to the Political State of Great Britain[898];’[Dagger] ‘Remarks on the Militia Bill[899];’[Dagger] ‘Observations on his Britannick Majesty’s Treaties with the Empress of Russia and the Landgrave of Hesse Cassel[900];’[Dagger] ‘Observations on the Present State of Affairs[901];’[Dagger] and ‘Memoirs of Frederick III, King of Prussia[902].’[Dagger] In all these he displays extensive political knowledge and sagacity, expressed with uncommon energy and perspicuity, without any of those words which he sometimes took a pleasure in adopting in imitation of Sir Thomas Browne; of whose Christian Morals he this year gave an edition, with his ‘Life’[*] prefixed to it, which is one of Johnson’s best biographical performances. In one instance only in these essays has he indulged his Brownism[903]. Dr. Robertson, the historian, mentioned it to me, as having at once convinced him that Johnson was the author of the ‘Memoirs of the King of Prussia.’ Speaking of the pride which the old King, the father of his hero, took in being master of the tallest regiment in Europe, he says, ‘To review this towering regiment was his daily pleasure; and to perpetuate it was so much his care, that when he met a tall woman he immediately commanded one of his Titanian retinue to marry her, that they might propagate procerity[904]’ For this Anglo-Latian word procerity, Johnson had, however, the authority of Addison[905].
[Page 309: The earthquake of Lisbon. Ætat 47.]
His reviews are of the following books: ‘Birch’s History of the Royal Society;’[Dagger] ‘Murphy’s Gray’s Inn Journal;’[Dagger] ‘Warton’s Essay on the Writings and Genius of Pope, Vol. I.’[Dagger] ‘Hampton’s Translation of Polybius;’[Dagger] ‘Blackwell’s Memoirs of the Court of Augustus;’[Dagger] ‘Russel’s Natural History of Aleppo[906];’[Dagger] ‘Sir Isaac Newton’s Arguments in Proof of a Deity;’[Dagger] ‘Borlase’s History of the Isles of Scilly;’[Dagger] ‘Home’s Experiments on Bleaching;’[Dagger] ‘Browne’s Christian Morals;’[Dagger] ‘Hales on Distilling Sea-Water, Ventilators in Ships, and curing an ill Taste in Milk;’[Dagger] ‘Lucas’s Essay on Waters;’[Dagger] ‘Keith’s Catalogue of the Scottish Bishops;’[Dagger] ‘Browne’s History of Jamaica;’[Dagger] ‘Philosophical Transactions, Vol. XLIX.’[Dagger] ‘Mrs. Lennox’s Translation of Sully’s