I have seen also Phoebe Wilkins, the housekeeper’s pretty and lovesick niece, holding a long conference with one of these old sibyls behind a large tree in the avenue, and often looking round to see that she was not observed. I make no doubt that she was endeavouring to get some favourable augury about the result of her love quarrel with young Ready-Money, as oracles have always been more consulted on love affairs than upon anything else. I fear, however, that in this instance the response was not so favourable as usual, for I perceived poor Phoebe returning pensively towards the house; her head hanging down, her hat in her hand, and the riband trailing along the ground.
At another time, as I turned a corner of a terrace, at the bottom of the garden, just by a clump of trees, and a large stone urn, I came upon a bevy of the young girls of the family, attended by this same Phoebe Wilkins. I was at a loss to comprehend the meaning of their blushing and giggling, and their apparent agitation, until I saw the red cloak of a gipsy vanishing among the shrubbery. A few moments after, I caught sight of Master Simon and the Oxonian stealing along one of the walks of the garden, chuckling and laughing at their successful waggery; having evidently put the gipsy up to the thing, and instructed her what to say.
After all, there is something strangely pleasing in these tamperings with the future, even where we are convinced of the fallacy of the prediction. It is singular how willingly the mind will half deceive itself, and with what a degree of awe we will listen even to these babblers about futurity. For my part, I cannot feel angry with these poor vagabonds that seek to deceive us into bright hopes and expectations. I have always been something of a castle-builder, and have found my liveliest pleasures to arise from the illusions which fancy has cast over commonplace realities. As I get on in life, I find it more difficult to deceive myself in this delightful manner; and I should be thankful to any prophet, however false, that would conjure the clouds which hang over futurity into palaces, and all its doubtful regions into fairyland.
The squire, who, as I have observed, has a private goodwill towards gipsies, has suffered considerable annoyance on their account. Not that they requite his indulgence with ingratitude, for they do not depredate very flagrantly on his estate; but because their pilferings and misdeeds occasion loud murmurs in the village. I can readily understand the old gentleman’s humour on this point; I have a great toleration for all kinds of vagrant, sunshiny existence, and must confess I take a pleasure in observing the ways of gipsies. The English, who are accustomed to them from childhood, and often suffer from their petty depredations, consider them as mere nuisances; but I have been very much struck with their peculiarities. I like to behold their clear olive complexions, their romantic black eyes, their raven locks, their lithe, slender figures, and to hear them, in low, silver tones, dealing forth magnificent promises, of honours and estates, of world’s worth, and ladies’ love.
Their mode of life, too, has something in it very fanciful and picturesque. They are the free denizens of nature, and maintain a primitive independence, in spite of law and gospel; of county gaols and country magistrates. It is curious to see the obstinate adherence to the wild, unsettled habits of savage life transmitted from generation to generation, and preserved in the midst of one of the most cultivated, populous, and systematic countries in the world. They are totally distinct from the busy, thrifty people about them. They seem to be like the Indians of America, either above or below the ordinary cares and anxieties of mankind. Heedless of power, of honours, of wealth; and indifferent to the fluctuations of the times, the rise or fall of grain, or stock, or empires, they seem to laugh at the toiling, fretting world around them, and to live according to the philosophy of the old song:
“Who would ambition shun,
And loves to lie i’ the sun,
Seeking the food he eats,
And pleased with what he gets,
Come hither, come hither, come hither;
Here shall he see
No enemy,
But winter and rough weather.”
In this way they wander from county to county, keeping about the purlieus of villages, or in plenteous neighbourhoods, where there are fat farms and rich country seats. Their encampments are generally made in some beautiful spot; either a green shady nook of a road; or on the border of a common, under a sheltering hedge; or on the skirts of a fine spreading wood. They are always to be found lurking about fairs and races, and rustic gatherings, wherever there is pleasure, and throng, and idleness. They are the oracles of milkmaids and simple serving girls; and sometimes have even the honour of perusing the white hands of gentlemen’s daughters, when rambling about their father’s grounds. They are the bane of good housewives and thrifty farmers, and odious in the eyes of country justices; but, like all other vagabond beings, they have something to commend them to the fancy. They are among the last traces, in these matter-of-fact days, of the motley population of former times; and are whimsically associated in my mind with fairies and witches, Robin Goodfellow, Robin Hood, and the other fantastical personages of poetry.
VILLAGE WORTHIES.
Nay, I tell you, I am so well beloved in our town, that not the worst dog in the street would hurt my little finger.
COLLIER OF CROYDON.
As the neighbouring village is one of those out-of-the-way, but gossiping little places, where a small matter makes a great stir, it is not to be supposed that the approach of a festival like that of May-Day can be regarded with indifference, especially since it is made a matter of such moment by the great folks at the Hall. Master Simon, who is the faithful factotum of the worthy squire, and jumps with his humour in everything, is frequent just now in his visits to the village, to give directions for the impending fête; and as I have taken the liberty occasionally of accompanying him, I have been enabled to get some insight into the characters and internal politics of this very sagacious little community.
Master Simon is in fact the Caesar of the village. It is true the squire is the protecting power, but his factotum is the active and busy agent. He intermeddles in all its concerns, is acquainted with all the inhabitants and their domestic history, gives counsel to the old folks in their business matters, and the young folks in their love affairs, and enjoys the proud satisfaction of being a great man in a little world.
He is the dispenser, too, of the squire’s charity, which is bounteous; and, to do Master Simon justice, he performs this part of his functions with great alacrity. Indeed I have been entertained with the mixture of bustle, importance, and kindheartedness which he displays. He is of too vivacious a temperament to comfort the afflicted by sitting down moping and whining and blowing noses in concert; but goes whisking about like a sparrow, chirping consolation into every hole and corner of the village. I have seen an old woman, in a red cloak, hold him for half an hour together with some long phthisical tale of distress, which Master Simon listened to with many a bob of the head, smack of his dog-whip, and other symptoms of impatience, though he afterwards made a most faithful and circumstantial report of the case to the squire. I have watched him, too, during one of his pop visits into the cottage of a superannuated villager, who is a pensioner of the squire, when he fidgeted about the room without sitting down, made many excellent off-hand reflections with the old