As Tom waxed old, however, he grew thoughtful. Having secured the good things of this world, he began to feel anxious about those of the next. He thought with regret on the bargain he had made with his black friend, and set his wits to work to cheat him out of the conditions. He became, therefore, all of a sudden, a violent church-goer. He prayed loudly and strenuously as if heaven were to be taken by force of lungs. Indeed, one might always tell when he had sinned most during the week, by the clamor of his Sunday devotion. The quiet Christians who had been modestly and steadfastly travelling Zionward, were struck with self-reproach at seeing themselves so suddenly outstripped in their career by this new-made convert. Tom was as rigid in religious, as in money matters; he was a stern supervisor and censurer of his neighbors, and seemed to think every sin entered up to their account became a credit on his own side of the page. He even talked of the expediency of reviving the persecution of quakers and anabaptists. In a word, Tom’s zeal became as notorious as his riches.
Still, in spite of all this strenuous attention to forms, Tom had a Lurking dread that the devil, after all, would have his due. That he might not be taken unawares, therefore, it is said he always carried a small Bible in his coat pocket. He had also a great folio Bible on his counting-house desk, and would frequently be found reading it when people called on business; on such occasions he would lay his green spectacles on the book, to mark the place, while he turned round to drive some usurious bargain.
Some say that Tom grew a little crack-brained in his old days, and that fancying his end approaching, he had his horse new shod, saddled and bridled, and buried with his feet uppermost; because he supposed that at the last day the world would be turned upside down; in which case he should find his horse standing ready for mounting, and he was determined at the worst to give his old friend a run for it. This, however, is probably a mere old wives’ fable. If he really did take such a precaution it was totally superfluous; at least so says the authentic old legend, which closes his story in the following manner:
On one hot afternoon in the dog days, just as a terrible black thunder-gust was coming up, Tom sat in his counting-house in his white linen cap and India silk morning-gown. He was on the point of foreclosing a mortgage, by which he would complete the ruin of an unlucky land speculator for whom he had professed the greatest friendship. The poor land jobber begged him to grant a few months’ indulgence. Tom had grown testy and irritated and refused another day.
“My family will be ruined and brought upon the parish,” said the land jobber.
“Charity begins at home,” replied Tom, “I must take care of myself in these hard times.”
“You have made so much money out of me,” said the speculator.
Tom lost his patience and his piety—”The devil take me,” said he, “if I have made a farthing!”
Just then there were three loud knocks at the street door. He stepped out to see who was there. A black man was holding a black horse which neighed and stamped with impatience.
“Tom, you’re come for!” said the black fellow, gruffly. Tom shrunk back, but too late. He had left his little Bible at the bottom of his coat pocket, and his big Bible on the desk buried under the mortgage he was about to foreclose: never was sinner taken more unawares. The black man whisked him like a child astride the horse and away he galloped in the midst of a thunderstorm. The clerks stuck their pens behind their ears and stared after him from the windows. Away went Tom Walker, dashing down the street; his white cap bobbing up and down; his morning-gown fluttering in the wind, and his steed striking fire out of the pavement at every bound. When the clerks turned to look for the black man he had disappeared.
Tom Walker never returned to foreclose the mortgage. A countryman who lived on the borders of the swamp, reported that in the height of the thunder-gust he had heard a great clattering of hoofs and a howling along the road, and that when he ran to the window he just caught sight of a figure, such as I have described, on a horse that galloped like mad across the fields, over the hills and down into the black hemlock swamp towards the old Indian fort; and that shortly after a thunderbolt fell in that direction which seemed to set the whole forest in a blaze.
The good people of Boston shook their heads and shrugged their shoulders, but had been so much accustomed to witches and goblins and tricks of the devil in all kinds of shapes from the first settlement of the colony, that they were not so much horror-struck as might have been expected. Trustees were appointed to take charge of Tom’s effects. There was nothing, however, to administer upon. On searching his coffers all his bonds and mortgages were found reduced to cinders. In place of gold and silver, his iron chest was filled with chips and shavings; two skeletons lay in his stable instead of his half-starved horses, and the very next day his great house took fire and was burnt to the ground.
Such was the end of Tom Walker and his ill-gotten wealth. Let all griping money-brokers lay this story to heart. The truth of it is not to be doubted. The very hole under the oak trees, from whence he dug Kidd’s money, is to be seen to this day; and the neighboring swamp and old Indian fort is often haunted in stormy nights by a figure on horseback, in a morning-gown and white cap, which is doubtless the troubled spirit of the usurer. In fact, the story has resolved itself into a proverb, and is the origin of that popular saying prevalent throughout New-England, of “The Devil and Tom Walker.”
Such, as nearly as I can recollect, was the tenor of the tale told by the Cape Cod whaler. There were divers trivial particulars which I have omitted, and which wiled away the morning very pleasantly, until the time of tide favorable for fishing being passed, it was proposed that we should go to land, and refresh ourselves under the trees, until the noontide heat should have abated.
We accordingly landed on a delectable part of the island of Mannahatta, in that shady and embowered tract formerly under dominion of the ancient family of the Hardenbrooks. It was a spot well known to me in the course of the aquatic expeditions of my boyhood. Not far from where we landed, was an old Dutch family vault, in the side of a bank, which had been an object of great awe and fable among my schoolboy associates. There were several mouldering coffins within; but what gave it a fearful interest with us, was its being connected in our minds with the pirate wreck which lay among the rocks of Hell Gate. There were also stories of smuggling connected with it, particularly during a time that this retired spot was owned by a noted burgher called Ready Money Prevost; a man of whom it was whispered that he had many and mysterious dealings with parts beyond seas. All these things, however, had been jumbled together in our minds in that vague way in which such things are mingled up in the tales of boyhood.
While I was musing upon these matters my companions had spread a repast, from the contents of our well-stored pannier, and we solaced ourselves during the warm sunny hours of mid-day under the shade of a broad chestnut, on the cool grassy carpet that swept down to the water’s edge. While lolling on the grass I summoned up the dusky recollections of my boyhood respecting this place, and repeated them like the imperfectly remembered traces of a dream, for the entertainment of my companions. When I had finished, a worthy old burgher, John Josse Vandermoere, the same who once related to me the adventures of Dolph Heyliger, broke silence and observed, that he recollected a story about money-digging which occurred in this very neighborhood. As we knew him to be one of the most authentic narrators of the province we begged him to let us have the particulars, and accordingly, while we refreshed ourselves with a clean long pipe of Blase Moore’s tobacco, the authentic John Josse Vandermoere related the following tale.
WOLFERT WEBBER; OR, GOLDEN DREAMS.
In the year of grace one thousand seven hundred and — blank — for I do not remember the precise date; however, it was somewhere in the early part of the last century, there lived in the ancient city of the Manhattoes a worthy burgher, Wolfert Webber by name. He was descended from old Cobus Webber of the Brille in Holland, one of the original settlers, famous for introducing the cultivation of cabbages, and who came over to the province during the protectorship of Oloffe Van Kortlandt, otherwise called the Dreamer. The field in which