The priests denounce his preaching as blasphemous. "Professor Faulfash is a heretic," they say.
It is the one word — more terrible than all others — but the professor is not disturbed by it. Instead of becoming silent, he grows more bold.
One of the priests who cry out against him is the queen's confessor, a man — John Huss — who undertakes to prove that such doctrines are heretical. He does not succeed very well, for as he studies the question he discovers that the monks and friars are leading shameful lives. More than that, he begins to read Doctor Wicklifs books, and the more he reads, the more he sees that Professor Faulfash and Doctor Wicklif are in the right, and himself, the monks and friars, the bishops and the Pope, in the wrong. He sees that the people ought to be permitted to read the Bible, He preaches as he thinks. He is eloquent, learned, sincere, and earnest, and people flock in crowds to hear him. The monks and friar's hasten to Archbishop Sbinco with a woful story — that the queen's confessor is a heretic.
The archbishop is an ignorant man. Archbishops and bishops are not always appointed because they are learned or eloquent, but for other reasons. The people call the archbishop a dunce, and say he is an A B C archbishop, indicating that he knows little more than the alphabet The archbishop determines that the young priest, although he is confessor to the empress, shall be disciplined; but the king protects him, and appoints him elector of the Univereity of Prague.
The archbishop, in great wrath at being thus interfered with, sends word to the Pope at Rome, for these are the days when the Church has two heads — one at Rome, one at Avignon. The Pope sends back word that the rebellions priest must not be permitted to go on. Especially is he commanded not to preach in a language which the people can understand; he may preach in Latin, but not in Bohemian.
It is not so easy to stop John Huss, however, for the king is his friend, and cares not for priest or Pope. The archbishop contents himself with gathering up all the books of Doctor Wicklif that he can lay his hands upon which have been translated into the Bohemian language — all that Professor Faulfash and John Huss have written — and burning them. If the books are burned, that will stop the spread of heresy, the archbishop imagines. The king compels the archbishop to pay for the books. This in turn makes the Pope angry, and he issues orders to the archbishop to stop all the preaching in Prague — to inform the people that they can no longer have absolution granted them by the priests. The Pope will let the people know that he is supreme. The king, however, is not disturbed by the order, but directs the priests to go on with their preaching. The action of the king emboldens Professor Faulfash and John Huss, who send letters to the mayors of cities all inform the people that they can no longer have absolution granted them by the priests. The Pope will let the people know that he is supreme. the king, however, is not disturbed by the order, but directs the priests to go on with their preaching. The action of the king emboldens Professor Faulfash and John Huss, who send letters to the mayors of cities all through Bohemia to resist the demands of a corrupt and wicked priesthood. This makes the Pope exceedingly angry, and lie orders the two men to appear at Borne and give an account of their doings; but they do not obey, for they know that there is a strong prison in Rome for such heretics as they — the Castle of St. Angelo.
Sigismund is Emperor of Germany. He wants a council of the cardinals and other prelates of the Church called to see if the Church cannot be united under one Pope. The two heads are tearing each other fearfully. When the cardinals meet in council, they double up their fists, take one another by the throat, and ha^e just such rows as the common people indulge in upon the streets and in the beer-shops.
The popes have stirred up wars, and armies are marching, and battles are fought, for no one knows what. The Emperor of Germany desires a settlement of the troubles, and through his influence a great council assembles in the old city of Constance, in Switzerland, where all questions in dispute are to be discussed.
Never before was there such a gathering. The emperor cornea in great state. The Pope of Rome is there, but not in state, for he is fearful that the council may depose him. There are seven patriarchs, twenty archbishops, twenty cardinals in their red cloaks, twenty-six princes, ninety-one bishops, one hundred and forty counts, hundreds of doctors of divinity, and many priests — four thousand or more in all. Multitudes of people come, filling the old town to overflowing, and making the dull streets alive as never before. Peddlers, hucksters, tricksters, mountebanks, charlatans, tramps, monks, friars, beggars — all flock to Constance.
The princes and counts have their wire-pullers to influence the cardinals and bishops. All are hoping to make something out of the council — to gain power, or money, or position. The council sits month after mouth, to the great profit of all the shopkeepers and grocers in the town.
During these months while the council is in session, one man who came to attend it, instead of taking, part in its deliberations, is in prison — John Huss. He came of his own free-will — because the emperor wished him to attend. He might have stayed away, but the emperor sent him a paper promising him protection — that he should be at liberty to come and go without molestation — that no harm should come to him while in Constance, and yet he is in prison. All through the months while the cardinals and prelates have been there — marching in procession to and from the council — living riotously, and some o£ them scandalously, the man who has been preaching that they should lead pure lives, and that the people have the right to confess their sins to God, has been languishing in prison. How happened it, when he had the emperor's promise written out on parchment? Because the Pope claims to be superior to the emperor. "He has the right of deposing emperors." If he has the right of deposing emperors, then he has the right to disregard the promise which the emperor has made to John Huss. No faith is to he kept with heretics. So, finding John Huss in their power, the Pope and cardinals have thrust him into a dungeon, and now he is to pay the penalty for being a heretic.
It is July 6th, 1415. All Constance is astir. The people from the country flock into the town, for the heretic is to be roasted to death, and they must be early on the ground to see the procession which will escort the fellow from the prison to the cathedral. It comes, the cross-bearer at the head, carrying a gilded crucifix. Then comes the Bishop of Riga in his gorgeous robes; then a company of soldiers armed with swords and lances, guarding the heretic, so that he shall not escape. The streets are thronged with people. The women look down from the quaint old windows to catch a glimpse of the wicked man, as they suppose him to be. They see a man forty years of age. The procession winds through the streets, and enters a great hall. The emperor is there, wearing his golden crown, and seated in a royal chair. At his right hand stands the Duke of Bavaria, holding a cross; at his left hand is the governor of the Castle of Nuremberg, with a drawn sword. Around are cardinals and archbishops, bishops, priests, monks, and friars, and a great multitude of people.
It is not to the emperor that all eyes are turned to-day, but to John Huss, who ascends the platform, and mounts a table, where all can see him. He docs not return the gaze, but kneels, and clasps his hands, and looks up to Heaven. The soldiers file away; the bishops, cardinals,