By degrees I quitted my own story, and employed myself in imaginary adventures. I figured to myself every situation in which I could be placed, and conceived the conduct to be observed in each. Thus scenes of insult and danger, of tenderness and oppression, became familiar to me. In fancy I often passed the awful hour of dissolving nature. In some of my reveries I boiled with impetuous indignation, and in others patiently collected the whole force of my mind for some fearful encounter. I cultivated the powers of oratory suited to these different states, and improved more in eloquence in the solitude of my dungeon, than perhaps I should have done in the busiest and most crowded scenes.
At length I proceeded to as regular a disposition of my time, as the man in his study, who passes from mathematics to poetry, and from poetry to the law of nations, in the different parts of each single day; and I as seldom infringed upon my plan. Nor were my subjects of disquisition less numerous than his. I went over, by the assistance of memory only, a considerable part of Euclid during my confinement, and revived, day after day, the series of facts and incidents in some of the most celebrated historians. I became myself a poet; and, while I described the sentiments cherished by the view of natural objects, recorded the characters and passions of men, and partook with a burning zeal in the generosity of their determinations, I eluded the squalid solitude of my dungeon, and wandered in idea through all the varieties of human society. I easily found expedients, such as the mind seems always to require, and which books and pens supply to the man at large, to record from time to time the progress that had been made.
While I was thus employed, I reflected with exultation upon the degree in which man is independent of the smiles and frowns of fortune. I was beyond her reach, for I could fall no lower. To an ordinary eye I might seem destitute and miserable, but in reality I wanted for nothing. My fare was coarse; but I was in health. My dungeon was noisome; but I felt no inconvenience. I was shut up from the usual means of exercise and air; but I found the method of exercising myself even to perspiration in my dungeon. I had no power of withdrawing my person from a disgustful society, in the most cheerful and valuable part of the day; but I soon brought to perfection the art of withdrawing my thoughts, and saw and heard the people about me, for just as short a time, and as seldom, as I pleased.
Such is man in himself considered; so simple his nature; so few his wants. How different from the man of artificial society! Palaces are built for his reception, a thousand vehicles provided for his exercise, provinces are ransacked for the gratification of his appetite, and the whole world traversed to supply him with apparel and furniture. Thus vast is his expenditure, and the purchase slavery. He is dependent on a thousand accidents for tranquillity and health, and his body and soul are at the devotion of whoever will satisfy his imperious cravings.
In addition to the disadvantages of my present situation, I was reserved for an ignominious death. What then? Every man must die. No man knows how soon. It surely is not worse to encounter the king of terrors, in health, and with every advantage for the collection of fortitude, than to encounter him, already half subdued by sickness and suffering. I was resolved at least fully to possess the days I had to live; and this is peculiarly in the power of the man who preserves his health to the last moment of his existence. Why should I suffer my mind to be invaded by unavailing regrets? Every sentiment of vanity, or rather of independence and justice within me, instigated me to say to my persecutor, "You may cut off my existence, but you cannot disturb my serenity."
Chapter XIII.
In the midst of these reflections, another thought, which had not before struck me, occurred to my mind. "I exult," said I, "and reasonably, over the impotence of my persecutor. Is not that impotence greater than I have yet imagined? I say, he may cut off my existence, but cannot disturb my serenity. It is true: my mind, the clearness of my spirit, the firmness of my temper, are beyond his reach; is not my life equally so, if I please? What are the material obstacles, that man never subdued? What is the undertaking so arduous, that by some has not been accomplished? And if by others, why not by me? Had they stronger motives than I? Was existence more variously endeared to them? or had they more numerous methods by which to animate and adorn it? Many of those who have exerted most perseverance and intrepidity, were obviously my inferiors in that respect. Why should not I be as daring as they? Adamant and steel have a ductility like water, to a mind sufficiently bold and contemplative. The mind is master of itself; and is endowed with powers that might enable it to laugh at the tyrant's vigilance." I passed and repassed these ideas in my mind; and, heated with the contemplation, I said, "No, I will not die!"
My reading, in early youth, had been extremely miscellaneous. I had read of housebreakers, to whom locks and bolts were a jest, and who, vain of their art, exhibited the experiment of entering a house the most strongly barricaded, with as little noise, and almost as little trouble, as other men would lift up a latch. There is nothing so interesting to the juvenile mind, as the wonderful; there is no power that it so eagerly covets, as that of astonishing spectators by its miraculous exertions. Mind appeared, to my untutored reflections, vague, airy, and unfettered, the susceptible perceiver of reasons, but never intended by nature to be the slave of force. Why should it be in the power of man to overtake and hold me by violence? Why, when I choose to withdraw myself, should I not be capable of eluding the most vigilant search? These limbs, and this trunk, are a cumbrous and unfortunate load for the power of thinking to drag along with it; but why should not the power of thinking be able to lighten the load, till it shall be no longer felt?—These early modes of reflection were by no means indifferent to my present enquiries.
Our next-door neighbour at my father's house had been a carpenter. Fresh from the sort of reading I have mentioned, I was eager to examine his tools, their powers and their uses. This carpenter was a man of strong and vigorous mind; and, his faculties having been chiefly confined to the range of his profession, he was fertile in experiments, and ingenious in reasoning upon these particular topics. I therefore obtained from him considerable satisfaction; and, my mind being set in action, I sometimes even improved upon the hints he furnished. His conversation was particularly agreeable to me; I at first worked with him sometimes for my amusement, and afterwards occasionally for a short time as his journeyman. I was constitutionally vigorous; and, by the experience thus attained, I added to the abstract possession of power, the skill of applying it, when I pleased, in such a manner as that no part should be inefficient.
It is a strange, but no uncommon feature in the human mind, that the very resource of which we stand in greatest need in a critical situation, though already accumulated, it may be, by preceding industry, fails to present itself at the time when it should be called into action. Thus my mind had passed through two very different stages since my imprisonment, before this means of liberation suggested itself. My faculties were overwhelmed in the first instance, and raised to a pitch of enthusiasm in the second; while in both I took it for granted in a manner, that I must passively submit to the good pleasure of my persecutors.
During the period in which my mind had been thus undecided, and when I had been little more than a month in durance, the assizes, which were held twice a year in the town in which I was a prisoner, came on. Upon this occasion my case was not brought forward, but was suffered to stand over six months longer. It would have been just the same, if I had had