The effect of this devotion of elegant minds to rural occupations has been wonderful on the face of the country. A great part of the island is rather level, and would be monotonous, were it not for the charms of culture; but it is studded and gemmed, as it were, with castles and palaces, and embroidered with parks and gardens. It does not abound in grand and sublime prospects, but rather in little home scenes of rural repose and sheltered quiet. Every antique farmhouse and moss-grown cottage is a picture; and as the roads are continually winding, and the view is shut in by groves and hedges, the eye is delighted by a continual succession of small landscapes of captivating loveliness.
The great charm, however, of English scenery, is the moral feeling that seems to pervade it. It is associated in the mind with ideas of order, of quiet, of sober well-established principles, of hoary usage and reverend custom. Every thing seems to be the growth of ages of regular and peaceful existence. The old church of remote architecture, with its low, massive portal; its Gothic tower; its windows rich with tracery and painted glass, in scrupulous preservation; its stately monuments of warriors and worthies of the olden time, ancestors of the present lords of the soil; its tombstones, recording successive generations of sturdy yeomanry, whose progeny still plough the same fields, and kneel at the same altar; — the parsonage, a quaint irregular pile, partly antiquated, but repaired and altered in the tastes of various ages and occupants; — the stile and footpath leading from the churchyard, across pleasant fields, and along shady hedgerows, according to an immemorial right of way; — the neighboring village, with its venerable cottages, its public green sheltered by trees, under which the forefathers of the present race have sported; — the antique family mansion, standing apart in some little rural domain, but looking down with a protecting air on the surrounding scene; all these common features of English landscape evince a calm and settled security, a hereditary transmission of homebred virtues and local attachments, that speak deeply and touchingly for the moral character of the nation.
It is a pleasing sight, of a Sunday morning, when the bell is sending its sober melody across the quiet fields, to behold the peasantry in their best finery, with ruddy faces, and modest cheerfulness, thronging tranquilly along the green lanes to church; but it is still more pleasing to see them in the evenings, gathering about their cottage doors, and appearing to exult in the humble comforts and embellishments which their own hands have spread around them.
It is this sweet home-feeling, this settled repose of affection in the domestic scene, that is, after all, the parent of the steadiest virtues and purest enjoyments; and I cannot close these desultory remarks better, than by quoting the words of a modern English poet, who has depicted it with remarkable felicity:
Through each gradation, from the castled hall,
The city dome, the villa crowned with shade,
But chief from modest mansions numberless,
In town or hamlet, shelt’ring middle life,
Down to the cottaged vale, and straw-roof’d shed;
This western isle has long been famed for scenes
Where bliss domestic finds a dwelling-place;
Domestic bliss, that, like a harmless dove,
(Honor and sweet endearment keeping guard,)
Can centre in a little quiet nest
All that desire would fly for through the earth;
That can, the world eluding, be itself
A world enjoyed; that wants no witnesses
But its own sharers, and approving Heaven;
That, like a flower deep hid in rock cleft,
Smiles, though ‘t is looking only at the sky.*
* From a poem on the death of the Princess Charlotte, by the Reverend Rann Kennedy, A.M.
THE BROKEN HEART.
I never heard
Of any true affection, but ‘t was nipt
With care, that, like the caterpillar, eats
The leaves of the spring’s sweetest book, the rose.
MIDDLETON.
IT is a common practice with those who have outlived the susceptibility of early feeling, or have been brought up in the gay heartlessness of dissipated life, to laugh at all love stories, and to treat the tales of romantic passion as mere fictions of novelists and poets. My observations on human nature have induced me to think otherwise. They have convinced me that, however the surface of the character may be chilled and frozen by the cares of the world, or cultivated into mere smiles by the arts of society, still there are dormant fires lurking in the depths of the coldest bosom, which, when once enkindled, become impetuous, and are sometimes desolating in their effects. Indeed, I am a true believer in the blind deity, and go to the full extent of his doctrines. Shall I confess it? — I believe in broken hearts, and the possibility of dying of disappointed love! I do not, however, consider it a malady often fatal to my own sex; but I firmly believe that it withers down many a lovely woman into an early grave.
Man is the creature of interest and ambition. His nature leads him forth into the struggle and bustle of the world. Love is but the embellishment of his early life, or a song piped in the intervals of the acts. He seeks for fame, for fortune for space in the world’s thought, and dominion over his fellowmen. But a woman’s whole life is a history of the affections. The heart is her world; it is there her ambition strives for empire — it is there her avarice seeks for hidden treasures. She sends forth her sympathies on adventure; she embarks her whole soul in the traffic of affection; and if shipwrecked, her case is hopeless — for it is a bankruptcy of the heart.
To a man, the disappointment of love may occasion some bitter pangs; it wounds some feelings of tenderness — it blasts some prospects of felicity; but he is an active being — he may dissipate his thoughts in the whirl of varied occupation, or may plunge into the tide of pleasure; or, if the scene of disappointment be too full of painful associations, he can shift his abode at will, and taking, as it were, the wings of the morning, can “fly to the uttermost parts of the earth, and be at rest.”
But woman’s is comparatively a fixed, a secluded, and meditative life. She is more the companion of her own thoughts and feelings; and if they are turned to ministers of sorrow, where shall she look for consolation? Her lot is to be wooed and won; and if unhappy in her love, her heart is like some fortress that has been captured, and sacked, and abandoned, and left desolate.
How