During all these later years, Browning’s life had been a quiet and regular one. He always spent the winter in Italy and the summer in London, and carried his old love of precision to the extent of never failing day after day throughout the year to leave the house at the same time. He had by this time become far more of a public figure than he had ever been previously, both in England and Italy. In 1881, Dr. Furnivall and Miss E.H. Hickey founded the famous “Browning Society.” He became President of the new “Shakespeare Society” and of the “Wordsworth Society.” In 1886, on the death of Lord Houghton, he accepted the post of Foreign Correspondent to the Royal Academy. When he moved to De Vere Gardens in 1887, it began to be evident that he was slowly breaking up. He still dined out constantly; he still attended every reception and private view; he still corresponded prodigiously, and even added to his correspondence; and there is nothing more typical of him than that now, when he was almost already a classic, he answered any compliment with the most delightful vanity and embarrassment. In a letter to Mr. George Bainton, touching style, he makes a remark which is an excellent criticism on his whole literary career: “I myself found many forgotten fields which have proved the richest of pastures.” But despite his continued energy, his health was gradually growing worse. He was a strong man in a muscular, and ordinarily in a physical sense, but he was also in a certain sense a nervous man, and may be said to have died of brain-excitement prolonged through a lifetime. In these closing years he began to feel more constantly the necessity for rest. He and his sister went to live at a little hotel in Llangollen, and spent hours together talking and drinking tea on the lawn. He himself writes in one of his quaint and poetic phrases that he had come to love these long country retreats, “another term of delightful weeks, each tipped with a sweet starry Sunday at the little church.” For the first time, and in the last two or three years, he was really growing old. On one point he maintained always a tranquil and unvarying decision. The pessimistic school of poetry was growing up all round him; the decadents, with their belief that art was only a counting of the autumn leaves, were approaching more and more towards their tired triumph and their tasteless popularity. But Browning would not for one instant take the scorn of them out of his voice. “Death, death, it is this harping on death that I despise so much. In fiction, in poetry, French as well as English, and I am told in American also, in art and literature, the shadow of death, call it what you will, despair, negation, indifference, is upon us. But what fools who talk thus! Why, amico mio, you know as well as I, that death is life, just as our daily momentarily dying body is none the less alive, and ever recruiting new forces of existence. Without death, which is our churchyardy crapelike word for change, for growth, there could be no prolongation of that which we call life. Never say of me that I am dead.”
On August 13, 1888, he set out once more for Italy, the last of his innumerable voyages. During his last Italian period he seems to have fallen back on very ultimate simplicities, chiefly a mere staring at nature. The family with whom he lived kept a fox cub, and Browning would spend hours with it watching its grotesque ways; when it escaped, he was characteristically enough delighted. The old man could be seen continually in the lanes round Asolo, peering into hedges and whistling for the lizards.
This serene and pastoral decline, surely the mildest of slopes into death, was suddenly diversified by a flash of something lying far below. Browning’s eye fell upon a passage written by the distinguished Edward Fitzgerald, who had been dead for many years, in which Fitzgerald spoke in an uncomplimentary manner of Elizabeth Barrett Browning. Browning immediately wrote the “Lines to Edward Fitzgerald,” and set the whole literary world in an uproar. The lines were bitter and excessive to have been written against any man, especially bitter and excessive to have been written against a man who was not alive to reply. And yet, when all is said, it is impossible not to feel a certain dark and indescribable pleasure in this last burst of the old barbaric energy. The mountain had been tilled and forested, and laid out in gardens to the summit; but for one last night it had proved itself once more a volcano, and had lit up all the plains with its forgotten fire. And the blow, savage as it was, was dealt for that great central sanctity — the story of a man’s youth. All that the old man would say in reply to every view of the question was, “I felt as if she had died yesterday.”
Towards December of 1889 he moved to Venice, where he fell ill. He took very little food; it was indeed one of his peculiar small fads that men should not take food when they are ill, a matter in which he maintained that the animals were more sagacious. He asserted vigorously that this somewhat singular regimen would pull him through, talked about his plans, and appeared cheerful. Gradually, however, the talking became more infrequent, the cheerfulness passed into a kind of placidity; and without any particular crisis or sign of the end, Robert Browning died on December 12, 1889. The body was taken on board ship by the Venice Municipal Guard, and received by the Royal Italian marines. He was buried in the Poets’ Corner of Westminster Abbey, the choir singing his wife’s poem, “He giveth His beloved sleep.” On the day that he died Asolando was published.
CHAPTER VI
BROWNING AS A LITERARY ARTIST
Mr. William Sharp, in his Life of Browning, quotes the remarks of another critic to the following effect: “The poet’s processes of thought are scientific in their precision and analysis; the sudden conclusion that he imposes upon them is transcendental and inept.”
This is a very fair but a very curious example of the way in which Browning is treated. For what is the state of affairs? A man publishes a series of poems, vigorous, perplexing, and unique. The critics read them, and they decide that he has failed as a poet, but that he is a remarkable philosopher and logician. They then proceed to examine his philosophy, and show with great triumph that it is unphilosophical, and to examine his logic and show with great triumph that it is not logical, but “transcendental and inept.” In other words, Browning is first denounced for being a logician and not a poet, and then denounced for insisting on being a poet when they have decided that he is to be a logician. It is just as if a man were to say first that a garden was so neglected that it was only fit for a boys’ playground, and then complain of the unsuitability in a boys’ playground of rockeries and flower-beds.
As we find, after this manner, that Browning does not act satisfactorily as that which we have decided that he shall be — a logician — it might possibly be worth while to make another attempt to see whether he may not, after all, be more valid than we thought as to what he himself professed to be — a poet. And if we study this seriously and sympathetically, we shall soon come to a conclusion. It is a gross and complete slander upon Browning to say that his processes of thought are scientific in their precision and analysis. They are nothing of the sort; if they were, Browning could not be a good poet. The critic speaks of the conclusions of a poem as “transcendental and inept”; but the conclusions of a poem, if they are not transcendental, must be inept. Do the people who call one of Browning’s poems scientific in its analysis realise the meaning of what they say? One is tempted to think that they know a scientific analysis when they see it as little as they know a good poem. The one supreme difference between the scientific method and the artistic method is, roughly speaking, simply this — that a scientific statement means the same thing wherever and whenever it is uttered, and that an artistic statement means something entirely