12 And Jehoiada, the priest brought forth the king's son, and put the crown upon him; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.
13 And when Athaliah heard the noise of the guard and of the people, she came into the temple of the Lord.
14 And hen she looked, behold, the king stood by a pillar; and she rent her clothes and cried, Treason, treason.
20 And they slew Athaliah with the sword beside the king's house.
21 Seven years old was Jehoash when he began to reign.
Never was royal blood more profusely shed, and never a meaner ambition than to destroy a reigning family in order to be the last occupant on the throne. The daughter of a king, the wife of a king, and the mother of a king, should have had some mercy on her family descendants. Personal ambition can never compensate for the loss of the love and companionship of kindred. Such characters as Athaliah are abnormal, their lives not worth recording.
2 Kings xxii.
11 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
12 And the king commanded Hilkiah the priest,
13 Go ye, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
14 So Hilkiah the priest, and the wise men went unto Huldah the prophetess, the wife of Shallum keeper of the wardrobe; (now she dwelt in Jerusalem in the college); and they communed with her.
15 And she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me.
16 Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
17 Because they have forsaken me, and have burned incense unto other gods.
18 But to the king of Judah which sent you to inquire of the Lord, thus shall ye say to him,
19 Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place,
20 Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
The greatest character among the women thus far mentioned is Huldah the prophetess, residing in the college in Jerusalem. She was a statesman as well as a prophetess, understanding the true policy of government and the Jewish system of jurisprudence, able not only to advise the common people of their duties to Jehovah and their country, but to teach kings the sound basis for a kingdom. Her wisdom and insight were well known to Josiah the king; and when the wise men came to him with the "Book of the Law," to learn what was written therein, Josiah ordered them to take it to Huldah, as neither the wise men nor Josiah himself could interpret its contents. It is fair to suppose that there was not a man at court who could read the book; hence the honor devolved upon Huldah. Even Shallum her husband was not consulted, as he occupied the humble office of keeper of the robes.
While Huldah was pondering great questions of State and Ecclesiastical Law, her husband was probably arranging the royal buttons and buckles of the household. This is the first mention of a woman in a college. She was doubtless a professor of jurisprudence, or of the languages. She evidently had other gifts besides that of prophecy.
We should not have had such a struggle in our day to open the college doors had the clergy read of the dignity accorded to Huldah. People who talk the most of what the Bible teaches often know the least about its contents. Some years ago, when we were trying to establish a woman's college, we asked a rich widow, worth millions, to contribute. She said that she would ask her pastor what she ought to do about it. He referred her to the Bible, saying that this book makes no mention of colleges for women. To her great surprise, I referred her to 2 Kings xxii. Both she and her pastor felt rather ashamed that they did not know what their Bible did teach. The widow gave $30,000 soon after to a Theological Seminary, being more interested in the education of boys and in the promulgation of church dogmas, creeds and superstitions, than in the education of the Mothers of the Race in the natural sciences.
Now, women had performed great deeds in Bible times. Miriam had helped to lead Israel out of Egypt. Deborah judged them, and led the army against the enemy, and Huldah instructed them in their duties to the nation. Although Jeremiah and Zephaniah were prophets at this time, yet the king chose Huldah as the oracle. She was one of the ladies of the court, and resided in the second rank of buildings from the royal palace. Marriage, in her case, does not appear to have been any obstacle in the way of individual freedom and dignity. She had evidently outgrown the curse of subjection pronounced in the Garden of Eden, as had many other of the Jewish women.
There is a great discrepancy between the character and the conduct of many of the women, and the designs of God as set forth in the Scriptures and enforced by the discipline of the Church to-day. Imagine the moral hardihood of the reverend gentlemen who should dare to reject such women as Deborah, Huldah and Vashti as delegates to a Methodist conference, and claim the approval of God for such an indignity.
In the four following books, from Kings to Esther, there is no mention of women. During that long, eventful period the men must have sprung, Minerva-like, from the brains of their fathers, fully armed and equipped for the battle of life. Having no infancy, there was no need of mothers. As two remarkable women flourished at the close of one period and at the dawn of the other, we shall make no record of the masculine dynasty which intervened, satisfied that Huldah and Vashti added new glory to their day and generation—one by her learning and the other by her disobedience; for "Resistance to tyrants is obedience to God."
E. C. S.
The Book of Esther.
Chapter I
Esther i.
2 In those days when King Ahasuerus sat upon the throne in the palace at Shushan,
3 In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces being before him:
4 When he shewed the riches of his glorious kingdom and the honor of his excellent majesty many days.
5 And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden;
6 Where were white, green and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black marble.
7 And they gave them drink in vessels of gold, and royal wine in abundance.
9 Also Vashti the queen made a feast for the women in the royal house.
10 On the seventh day, when the heart of the king was merry with wine, he commanded:
11 To bring Vashti the queen with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
12 But the queen Vashti refused to come: therefore was the king very wroth.
13 Then the king said to the wise men,
15 What shall we do unto the queen Vashti according