As to other denominations of professed Christians, similar applications had been frequently refused by them, although there was one exception which should be ever held in honorable remembrance by the Abolitionists of Philadelphia. The use of the church of the Covenanters, in Cherry street, of which Rev. James M. Wilson was for many years the pastor, was never refused for an anti-slavery meeting, even in the most perilous days of our enterprise. Another fact in connection with the Convention of 1839 it is pleasant to remember now, when the faithful friend whose name it recalls has gone from among us. The Committee of Arrangements reported that their difficulties and perplexities "were relieved by a voluntary offer from that devoted friend of the slave, John H. Cavender, who, with kindness at once unexpected and gratifying, offered the use of a large unfurnished building in Filbert Street, which had been used as a riding school; which was satisfactorily and gratefully occupied by the Convention."
In the year 1840, our Society sent delegates to the assembly called "The World's Anti-Slavery Convention," which was held in London, in the month of May of that year. As is well known, that body refused to admit any delegates excepting those of the male sex, though the invitation was not thus limited; consequently, this Society was not represented there.
The year 1850 was an epoch in the history of the anti-slavery cause. The guilt and disgrace of the nation was then intensified by that infamous statute known by the name of "The Fugitive Slave Law." Its enactment by the Thirty-first Congress, and its ratification by Millard Fillmore's signature, was the signal for an extensive and cruel raid upon the colored people of the North. Probably no statute was ever written, in the code of a civilized nation, so carefully and cunningly devised for the purpose of depriving men of liberty. It put in imminent peril the personal freedom of every colored man and woman in the land. It furnished the kidnapper all possible facilities, and bribed the judge on the bench to aid him in his infamous work. The terrible scenes that followed; the cruel apathy of the popular heart and conscience; the degradation of the pulpit, which sealed the deed with its loud Amen! the mortal terror of a helpless and innocent race; the fierce assaults on peaceful homes; the stealthy capture, by day and by night, of unsuspecting free-born people; the blood shed on Northern soil; the mockeries of justice acted in United States courts; are they not all written in our country's history, and indelibly engraven on the memories of Abolitionists?
The case of Adam Gibson, captured in this city by the notorious kidnapper, Alberti, and tried before the scarcely less notorious Ingraham, in the year 1850, and which was succeeded in the next year by the Christiana tragedy, are instances of many similar outrages committed in Pennsylvania. No pen can record, no human power can estimate, the aggregate of woe and guilt which was the legitimate result of that Fugitive Slave Bill.
The year 1855 was marked by a series of events unique in our history. A citizen of Philadelphia, whose name will always be associated with the cause of American liberty, in the legal performance of his duty, quietly informed three slaves who had been brought into this State by their master, a Virginia slaveholder, that by the laws of Pennsylvania they were free. The legally emancipated mother, Jane Johnson, availing herself of this knowledge, took possession of her own person and her own children; and their astonished master suddenly discovered that his power to hold them was gone forever. No judge, commissioner, or lawyer, however willing, could help him to recapture his prey. But a judge of the United States District Court could assist him in obtaining a mean revenge upon the brave man who had enlightened an ignorant woman respecting her legal right to freedom. Judge Kane, usurping jurisdiction in the case, and exercising great ingenuity to frame a charge of contempt of Court, succeeded in his purpose of imprisoning Passmore Williamson in our County jail. The baffled slaveholder also found sympathizers in the Grand Jury, who enabled him to indict for riot and assault and battery, Passmore Williamson, William Still, and five other persons. During the trial which ensued, the prosecutor and his allies were confounded by the sudden appearance of a witness whose testimony that she was not forcibly taken from her master's custody, but had left him freely, disconcerted all their schemes, and defeated the prosecution. The presence of Jane Johnson in that court room jeoparded her newly-acquired freedom; for though Pennsylvania was pledged to her protection, it was questionable whether the slave power, in the person of United States officers and their ever ready minions, would not forcibly overpower State authority and obtain possession of the woman. It was an intensely trying hour for her and for all who sympathized with her. Among those who attended her through that perilous scene, were the president of this Society, Sarah Pugh, and several of its members. All those ladies will testify to the calm bearing and firm courage of this emancipated slave-mother, in the hour of jeopardy to her newly-found freedom. Protected by the energy and skill of the presiding Judge, William D. Kelley, and of the State officers, her safe egress from the court-room was accomplished; and she was soon placed beyond the reach of her pursuers.
In 1859 we reaped a rich harvest from long years of sowing, in the result of the trial of the alleged fugitive slave, Daniel Webster. This trial will never be forgotten by those of us who witnessed it. The arrest was made in Harrisburg, in the month of April, and the trial was in this city before United States Commissioner John C. Longstreth. We do not, at this distance of time, need the records of that year, to remind us that "it was with heavy and hopeless hearts that the Abolitionists of this city gathered around that innocent and outraged man, and attended him through the solemn hours of his trial." The night which many of the members of this Society passed in that court, keeping vigils with the unhappy man whose fate hung tremulous on the decision of the young commissioner, was dark with despair; and the dawn of morning brought no hope to our souls. We confidently expected to witness again, as we had often witnessed before, the triumph of the kidnapper and his legal allies over law and justice and human liberty. In the afternoon of that day we re-assembled to hear the judicial decision which should consign the wretched man to slavery, and add another page to the record of Pennsylvania's disgrace. But a far different experience awaited us. Commissioner Longstreth obeyed the moral sentiment around him, and doubtless the voice of his conscience, and pronounced the captive free. "The closing scenes of this trial; the breathless silence with which the crowded assembly in the court-room waited to hear the death-knell of the innocent prisoner; the painfully sudden transition from despair to hope and thence to certainty of joy; the burst of deep emotion; the fervent thanksgiving, wherein was revealed that sense of the brotherhood of man which God has made a part of every human soul; the exultant shout which went up from the multitude who thronged the streets waiting for the decision"; these no language can portray, but they are life-long memories for those who shared in them. This event proved the great change wrought in the popular feeling, the result of twenty-five years of earnest effort to impress upon the heart of this community anti-slavery doctrines and sentiments. Then for the first time the Abolitionists of Philadelphia found their right of free speech protected by city authorities. Alexander Henry was the first Mayor of this city who ever quelled a pro-slavery mob.
Our last record of a victim sacrificed to this statute, is of the case of Moses Horner, who was kidnapped near Harrisburg in March, 1860, and doomed to slavery by United States Judge John Cadwallader, in this city. One more effort was made a few months later to capture in open day in the heart of this city a man alleged to be a fugitive slave, but it failed of ultimate success. The next year South Carolina's guns thundered forth the doom of the slave power. She aimed them at Fort Sumter and the United States Government. God guided their fiery death to the very heart of American slavery.
If the history of this Society were fully written, one of its most interesting chapters would be a faithful record of its series of annual fairs. Beginning in the year 1836, the series continued during twenty-six years, the last fair being held in December, 1861. The social attraction of these assemblies induced many young persons to mingle in them, besides those who labored from love of the cause. Brought thus within the circle of anti-slavery influence, many were naturally converted to our principles, and became earnest laborers in the enterprise which had so greatly enriched their