Sheik Abbas, with an air of ridicule, said, "Those people whom you claim as kin demand that you be punished, and the country you assert as your birthplace objects to your being a member of its people." Khalil replied, "The ignorant nations arrest their good men and turn them into their despots; and a country, ruled by a tyrant, persecutes those who try to free the people from the yoke of slavery. But will a good son leave his mother if she is ill? Will a merciful man deny his brother who is miserable? Those poor men who arrested me and brought me here today are the same ones who surrendered their lives to you yesterday. And this vast earth that disapproves my existence is the one that does not yawn and swallow the greedy despots."
The Sheik uttered a loud laugh, as if wanting to depress the young man's spirit and prevent him from influencing the audience. He turned to Khalil and said impressively, "You cattle grazier, do you think that we will show more mercy than did the monks, who expelled you from the convent? Do you think that we feel pity for a dangerous agitator?" Khalil responded, "It is true that I was a cattle grazier, but I am glad that I was not a butcher. I led my herds to the rich pastures and never grazed them on arid land. I led my animals to pure springs and kept them from contaminated marshes. At eventide I brought them safely to their shed and never left them in the valleys as prey for the wolves. Thus I have treated the animals; and if you had pursued my course and treated human beings as I treated my flock, these poor people would not live in wretched huts and suffer the pangs of poverty, while you are living like Nero in this gorgeous mansion."
The Sheik's forehead glittered with drops of perspiration, and his smirk turned into anger, but he tried to show only calm by pretending that he did not heed Khalil's talk, and he expostulated, pointing at Khalil with his finger, "You are a heretic, and we shall not listen to your ridiculous talk; we summoned you to be tried as a criminal, and you realize that you are in the presence of the Lord off this village who is empowered to represent his Excellency Emir Ameen Shehab. You are standing before Father Elias, the representative of the Holy Church whose teachings you have opposed. Now, defend yourself, or kneel down before these people and we will pardon you and make you a cattle grazier, as you were in the convent." Khalil calmly returned, "A criminal is not to be tried by another criminal, as an atheist will not defend himself before sinners." And Khalil looked at the audience and spoke to them saying, "My brethren, the man whom you call the Lord of your fields, and to whom you have yielded thus long, has brought me to be tried before you in this edifice which he built upon the graves of your forefathers. And the man who became a pastor of your church through your faith, has come to judge me and help to humiliate me and increase my sufferings. You have hurried to this place from every direction to see me suffer and hear me plead for mercy. You have left your huts in order to witness your pinioned son and brother. You have come to see the prey trembling between the paws of a ferocious beast. You came here tonight to view an infidel standing before the judges. I am the criminal and I am the heretic who has been expelled from the convent. The tempest brought me into your village. Listen to my protest, and do not be merciful, but be just, for mercy is bestowed upon the guilty criminal, while justice is all that an innocent man requires.
"I select you now as my jury, because the will of the people is the will of God. Awaken your hearts and listen carefully and then prosecute me according to the dictates of your conscience. You have been told that I am an infidel, but you have not been informed of what crime or sin I have committed. You have seen me tied like a thief, but you have not heard about my offences, for wrongdoings are not revealed in this court, while punishment comes out like thunder. My crime, dear fellowmen, is my understanding of your plight, for I felt the weight of the irons which have been placed upon your necks. My sin is my heartfelt sorrows for your women; it is my sympathy for your children who suck life from your breast mixed with the shadow of death. I am one of you, and my forefathers lived in these valleys and died under the same yolk which is bending your heads now. I believe in God who listens to the call of your suffering souls, and I believe in the Book that makes all of us brothers before the face of heaven. I believe in the teachings that make us all equal, and that render us unpinioned upon this earth, the steeping place of the careful feet of God.
"As I was grazing my cows at the convent, and contemplating the sorrowful condition you tolerate, I heard a desperate cry coming from your miserable homes -- a cry of oppressed souls -- a cry of broken hearts which are locked in your bodies as slaves to the lord of these fields. As I looked, I found me in the convent and you in the fields, and I saw you as a flock of lambs following a wolf to the lair; and as I stopped in the middle of the road to aid the lambs, I cried for help and the wolf snapped me with his sharp teeth.
"I have sustained imprisonment, thirst, and hunger for the sake of Truth that hurts only the body. I have undergone suffering beyond endurance because I turned your sad sighs into a crying voice that rang and echoed in every corner of the convent. I never felt fear, and my heart never tired, for your painful cry was injecting a new strength into me every day, and my heart was healthy. You may ask yourself now saying, 'When did we ever cry for help, and who dares open his lips?' But I say unto you, your souls are crying every day, and pleading for help every night, but you cannot hear them, for the dying man cannot hear his own heart rattling, while those who are standing by his bedside can surely hear. The slaughtered bird, in spite of his will, dances painfully and unknowingly, but those who witness the dance know what caused it. In what hour of the day do you sigh painfully? Is it in the morning, when love of existence cries at you and tears the veil of slumber off your eyes and leads you like slaves into the fields? Is it at noon, when you wish to sit under a tree to protect yourself from the burning sun? Or at eventide, when you return home hungry, wishing for sustaining food instead of a meagre morsel and impure water? Or at night when fatigue throws you upon your rough bed, and as soon as slumber closes your eyes, you sit up with open eyes, fearing that the Sheik's voice is ringing in your ears?
"In what season of the year do you not lament yourselves? Is it in Spring, when nature puts on her beautiful dress and you go to meet her with tattered raiment? Or in Summer, when you harvest the wheat and gather the sheaves of corn and fill the shelves of your master with the crop, and when the reckoning comes you receive naught but hay and tare? Is it in Autumn, when you pick the fruits and carry the grapes into the wine-press, and in reward for your toil you receive a jar of vinegar and a bushel of acorns? Or in Winter, when you are confined to your huts laden with snow, do you sit by the fire and tremble when the enraged sky urges you to escape from your weak minds?
"This is the life of the poor; this is the perpetual cry I hear. This is what makes my spirit revolt against the oppressors and despise their conduct. When I asked the monks to have mercy upon you, they thought that I was an atheist, and expulsion was my lot. Today I came here to share this miserable life with you, and to mix my tears with yours. Here I am now, in the grip of your worst enemy. Do you realize that this land you are working like slaves was taken from your fathers when the law was written on the sharp edge of the sword? The monks deceived your ancestors and took all their fields and vineyards when the religious rules were written on the lips of the priests. Which man or woman is not influenced by the lord of the fields to do according to the will of the priests? God said, 'With the sweat of thy brow, thou shall eat thy bread.' But Sheik Abbas is eating his bread baked in the years of your lives and drinking his wine mixed with your tears. Did God distinguish this man from the rest of you while in his mother's womb? Or is it your sin that made you his property? Jesus said, 'Gratis you have taken and gratis you shall give. . . . Do not possess gold, nor silver, neither copper.' Then what teachings allow the clergymen to sell their prayers for pieces of gold and silver? In the silence of the night you pray saying, 'Give us today our daily bread.' God has given you this land from which to draw your daily bread, but what authority has He given the monks to take his land and this bread away from you?
"You curse Judas because he sold his Master for a few pieces of silver, but you bless those who sell Him every day. Judas repented