One of the most remarkable cases of presentiment I know, is, that which occurred, not very long since, on board one of her majesty’s ships, when lying off Portsmouth. The officers being one day at the mess-table, young Lieutenant P—— suddenly laid down his knife and fork, pushed away his plate, and turned extremely pale. He then rose from the table, covering his face with his hands, and retired from the room. The president of the mess, supposing him to be ill, sent one of the young men to inquire what was the matter. At first Mr. P—— was unwilling to speak, but on being pressed, he confessed that he had been seized by a sudden and irresistible impression that a brother he had then in India was dead. “He died,” said he, “on the 12th of August, at six o’clock; I am perfectly certain of it!” No arguments could overthrow this conviction, which, in due course of post, was verified to the letter. The young man had died at Cawnpore, at the precise period mentioned.
When any exhibition of this sort of faculty occurs in animals, which is by no means unfrequent, it is termed instinct; and we look upon it, as what it probably is, only another and more rare development of that intuitive knowledge which enables them to seek their food, and perform the other functions necessary for the maintenance of their existence and the continuance of their race. Now, it is remarkable, that the life of an animal is a sort of dream-life; their ganglionic system is more developed than that of man, and the cerebral less; and since it is, doubtless, from the greater development of the ganglionic system in women that they exhibit more frequent instances of such abnormal phenomena as I am treating of, than men, we may be, perhaps, justified in considering the faculty of presentiment in a human being as a suddenly-awakened instinct; just as in an animal it is an intensified instinct.
Everybody has either witnessed or heard of instances of this sort of presentiment, in dogs especially. For the authenticity of the following anecdote I can vouch, the traditions being very carefully preserved in the family concerned, from whom I have it. In the last century, Mr. P——, a member of this family, who had involved himself in some of the stormy affairs of this northern part of the island, was one day surprised by seeing a favorite dog, that was lying at his feet, start suddenly up and seize him by the knee, which he pulled—not with violence, but in a manner that indicated a wish that his master should follow him to the door. The gentleman resisted the invitation for some time, till at length, the perseverance of the animal rousing his curiosity, he yielded, and was thus conducted by the dog into the most sequestered part of a neighboring thicket, where, however, he could see nothing to account for his dumb friend’s proceeding, who now lay himself down, quite satisfied, and seemed to wish his master to follow his example, which, determined to pursue the adventure and find out, if possible, what was meant, he did. A considerable time now elapsed before the dog would consent to his master’s going home; but at length he arose and led the way thither, when the first news Mr. P—— heard was, that a party of soldiers had been there in quest of him; and he was shown the marks of their spikes, which had been thrust through the bed-clothes in their search. He fled, and ultimately escaped, his life being thus preserved by his dog.
Some years ago, at Plymouth, I had a brown spaniel that regularly, with great delight, accompanied my son and his nurse in their morning’s walk. One day she came to complain to me that Tiger would not go out with them. Nobody could conceive the reason of so unusual a caprice; and, unfortunately, we did not yield to it, but forced him to go. In less than a quarter of an hour he was brought back, so torn to pieces, by a savage dog that had just come ashore from a foreign vessel, that it was found necessary to shoot him immediately.
CHAPTER V.
WARNINGS.
This comparison between the power of presentiment in a human being and the instincts of an animal, may be offensive to some people; but it must be admitted, that, as far as we can see, the manifestation is the same, whatever be the cause. Now, the body of an animal must be informed by an immaterial principle—let us call it soul or spirit, or anything else; for it is evident that their actions are not the mere result of organization; and all I mean to imply is, that this faculty of foreseeing must be inherent in intelligent spirit, let it be lodged in what form of flesh it may; while, with regard to what instinct is, we are, in the meanwhile, in extreme ignorance, Instinct being a word which, like Imagination, everybody uses, and nobody understands.
Ennemoser and Schubert believe, that the instinct by which animals seek their food, consists in polarity, but I have met with only two modern theories which pretend to explain the phenomena of presentiment; the one is, that the person is in a temporarily magnetic state, and that the presentiment is a kind of clairvoyance. That the faculty, like that of prophetic dreaming, is constitutional, and chiefly manifested in certain families, is well established; and the very unimportant events, such as visits, and so forth, on which it frequently exercises itself, forbid us to seek an explanation in a higher source. It seems, also, to be quite independent of the will of the subject, as it was in the case of Zschokke, who found himself thus let into the secrets of persons in whom he felt no manner of interest, while, where the knowledge might have been of use to him, he could not command it. The theory of one half of the brain in a negative state, serving as a mirror to the other half, if admitted at all, may answer as well, or better, for these waking presentiments, than for clear-seeing in dreams. But, for my own part, I incline very much to the views of that school of philosophers who adopt the first and more spiritual theory, which seems to me to offer fewer difficulties, while, as regards our present nature, and future hopes, it is certainly more satisfactory. Once admitted that the body is but the temporary dwelling of an immaterial spirit, the machine through which, and by which, in its normal states, the spirit alone can manifest itself, I can not see any great difficulty in conceiving that, in certain conditions of that body, their relations may be modified, and that the spirit may perceive, by its own inherent quality, without the aid of its material vehicle; and, as this condition of the body may arise from causes purely physical, we see at once why the revelations frequently regard such unimportant events.
Plutarch, in his dialogue between Lamprius and Ammonius, observes, that if the demons, or protecting spirits, that watch over mankind, are disembodied souls, we ought not to doubt that those spirits, even when in the flesh, possessed the faculties they now enjoy, since we have no reason to suppose that any new ones are conferred at the period of dissolution; for these faculties must be inherent, although temporarily obscured, and weak and ineffective in their manifestations. As it is not when the sun breaks from behind the clouds that he first begins to shine, so it is not when the soul issues from the body, as from a cloud that envelops it, that it first attains the power of looking into the future.
But the events foreseen are not always unimportant, nor is the mode of the communication