"Mr. Leicester! For the last time I order you to open the door."
"Ah!" he said, after a pause of heavy silence, "we are wasting time here. Will you be so kind as to get me a poker, or something of the kind?"
I ran into a little room at the back where odd articles were kept, and found a heavy adze-like tool that I thought might serve the doctor's purpose.
"Very good," he said, "that will do, I dare say. I give you notice, Mr. Leicester," he cried loudly at the keyhole, "that I am now about to break into your room."
Then I heard the wrench of the adze, and the woodwork split and cracked under it, and with a loud crash the door suddenly burst open; and for a moment we started back aghast at a fearful screaming cry, no human voice, but as the roar of a monster, that burst forth inarticulate and struck at us out of the darkness.
"Hold the lamp," said the doctor, and we went in and glanced quickly round the room. "There it is," said Dr. Haberden, drawing a quick breath; "look, in that corner."
I looked, and a pang of horror seized my heart as with a white-hot iron. There upon the floor was a dark and putrid mass, seething with corruption and hideous rottenness, neither liquid nor solid, but melting and changing before our eyes, and bubbling with unctuous oily bubbles like boiling pitch. And out of the midst of it shone two burning points like eyes, and I saw a writhing and stirring as of limbs, and something moved and lifted up that might have been an arm. The doctor took a step forward, and raised the iron bar and struck at the burning points, and drove in the weapon, and struck again and again in a fury of loathing. At last the thing was quiet.
A week or two later, when I had to some extent recovered from the terrible shock, Dr. Haberden came to see me.
"I have sold my practice," he began, "and to-morrow I am sailing on a long voyage. I do not know whether I shall ever return to England; in all probability I shall buy a little land in California, and settle there for the remainder of my life. I have brought you this packet, which you may open and read when you feel able to do so. It contains the report of Dr. Chambers on what I submitted to him. Good-bye, Miss Leicester, good-bye."
When he was gone, I opened the envelope; I could not wait, and proceeded to read the papers within. Here is the manuscript; and if you will allow me, I will read you the astounding story it contains.
"My dear Haberden," the letter began, "I have delayed inexcusably in answering your questions as to the white substance you sent me. To tell you the truth, I have hesitated for some time as to what course I should adopt, for there is a bigotry and an orthodox standard in physical science as in theology, and I knew that if I told you the truth I should offend rooted prejudices which I once held dear myself. However, I have determined to be plain with you, and first I must enter into a short personal explanation.
"You have known me, Haberden, for many years as a scientific man; you and I have often talked of our profession together, and discussed the hopeless gulf that opens before the feet of those who think to attain to truth by any means whatsoever, except the beaten way of experiment and observation, in the sphere of material things. I remember the scorn with which you have spoken to me of men of science who have dabbled a little in the unseen, and have timidly hinted that perhaps the senses are not, after all, the eternal, impenetrable bounds of all knowledge, the everlasting walls beyond which no human being has ever passed. We have laughed together heartily, and I think justly, at the "occult" follies of the day, disguised under various names,—the mesmerisms, spiritualisms, materializations, theosophies, all the rabble rant of imposture, with their machinery of poor tricks and feeble conjuring, the true back-parlor magic of shabby London streets. Yet, in spite of what I have said, I must confess to you that I am no materialist, taking the word of course in its usual signification. It is now many years since I have convinced myself, convinced myself a sceptic remember, that the old iron-bound theory is utterly and entirely false. Perhaps this confession will not wound you so sharply as it would have done twenty years ago; for I think you cannot have failed to notice that for some time hypotheses have been advanced by men of pure science which are nothing less than transcendental, and I suspect that most modern chemists and biologists of repute would not hesitate to subscribe the dictum of the old Schoolman, Omnia exeunt in mysterium, which means, I take it, that every branch of human knowledge if traced up to its source and final principles vanishes into mystery. I need not trouble you now with a detailed account of the painful steps which led me to my conclusions; a few simple experiments suggested a doubt as to my then standpoint, and a train of thought that rose from circumstances comparatively trifling brought me far. My old conception of the universe has been swept away, and I stand in a world that seems as strange and awful to me as the endless waves of the ocean seen for the first time, shining, from a Peak in Darien. Now I know that the walls of sense that seemed so impenetrable, that seemed to loom up above the heavens and to be founded below the depths, and to shut us in forevermore, are no such everlasting impassable barriers as we fancied, but thinnest and most airy veils that melt away before the seeker, and dissolve as the early mist of the morning about the brooks. I know that you never adopted the extreme materialistic position: you did not go about trying to prove a universal negative, for your logical sense withheld you from that crowning absurdity; yet I am sure that you will find all that I am saying strange and repellent to your habits of thought. Yet, Haberden, what I tell you is the truth, nay, to adopt our common language, the sole and scientific truth, verified by experience; and the universe is verily more splendid and more awful than we used to dream. The whole universe, my friend, is a tremendous sacrament; a mystic, ineffable force and energy, veiled by an outward form of matter; and man, and the sun and the other stars, and the flower of the grass, and the crystal in the test-tube, are each and every one as spiritual, as material, and subject to an inner working.
"You will perhaps wonder, Haberden, whence all this tends; but I think a little thought will make it clear. You will understand that from such a standpoint the whole view of things is changed, and what we thought incredible and absurd may be possible enough. In short, we must look at legend and belief with other eyes, and be prepared to accept tales that had become mere fables. Indeed, this is no such great demand. After all, modern science will concede as much, in a hypocritical manner. You must not, it is true, believe in witchcraft, but you may credit hypnotism; ghosts are out of date, but there is a good deal to be said for the theory of telepathy. Give a superstition a Greek name, and believe in it, should almost be a proverb.
"So much for my personal explanation. You sent me, Haberden, a phial, stoppered and sealed, containing a small quantity of a flaky white powder, obtained from a chemist who has been dispensing it to one of your patients. I am not surprised to hear that this powder refused to yield any results to your analysis. It is a substance which was known to a few many hundred years ago, but which I never expected to have submitted to me from the shop of a modern apothecary. There seems no reason to doubt the truth of the man's tale; he no doubt got, as he says, the rather uncommon salt you prescribed from the wholesale chemist's; and it has probably remained on his shelf for twenty years, or perhaps longer. Here what we call chance and coincidence begins to work; during all these years the salt in the bottle was exposed to certain recurring variations of temperature, variations probably ranging from 40° to 80°. And, as it happens, such changes, recurring year after year at irregular intervals, and with varying degrees of intensity and duration, have constituted a process, and a process so complicated and so delicate, that I question whether modern scientific apparatus directed with the utmost precision could produce the same result. The white powder you sent me is something very different from the drug you prescribed; it is the powder from which the wine of the Sabbath, the Vinum Sabbati was prepared. No doubt you have read of the Witches' Sabbath, and have laughed at the tales which terrified our ancestors; the black cats, and the broomsticks, and dooms pronounced against some old woman's cow. Since I have known the truth I have often reflected that it is on the whole a happy thing that such burlesque as this is believed, for it serves to conceal much that it is better should not be known generally. However, if you care to read the appendix to Payne Knight's monograph, you will find that the true Sabbath was something very different, though the writer has very nicely refrained from printing all he knew. The secrets of the true Sabbath were the secrets of remote times surviving into the Middle Ages,