Therefore it is not remarkable that, with the introduction of new methods, the illustrative side of painting should tend toward minimisation. The elimination of all the superfluities from art is but a part of the striving toward defecation. Since the true test of painting lies in its subjective power, modern artists have sought to divorce their work from all considerations other than those directly allied to its primary function. This process of separation advanced hand in hand with the evolution of new methods. First it took the form of the distortion of natural objects. The accidental shape of trees, hills, houses and even human figures was altered in order to draw them into the exact form demanded by the picture’s composition. Gradually, by the constant practice of this falsification, objects became almost unrecognisable. In the end the illustrative obstacle was entirely done away with. This was the logical outcome of the sterilising modern process. To judge a picture competently, one must not consider it as a mere depiction of life or as an anecdote: one must bring to it an intelligence capable of grasping a complicated counterpoint. The attitude of even such men as Celesti, Zanchi, Padovanino and Bononi is never that of an illustrator, in no matter how sublimated a sense, but of a composer whose aim is to create a polymorphic conception with the recognisable materials at hand.
Were art to be judged from the pictorial and realistic viewpoint we might find many meticulous craftsmen of as high an objective efficiency as were the men who stood at the apex of genuine artistic worth—that is, craftsmen who arrived at as close and exact a transcription of nature, who interpreted current moods and mental aspects as accurately, and who set forth superficial emotions as dramatically. Velazquez’s Philip IV, Titian’s Emperor Charles V, Holbein’s The Ambassadors, Guardi’s The Grand Canal—Venice, Mantegna’s The Dead Christ and Dürer’s Four Naked Women reproduce their subjects with as much painstaking exactitude as do El Greco’s The Resurrection of Christ, Giotto’s Descent from the Cross, Masaccio’s Saint Peter Baptising the Pagans, Tintoretto’s The Miracle of Saint Mark, Michelangelo’s Creation of the Sun and Moon, and Rubens’s The Earl and Countess of Arundel. But these latter pictures are important for other than pictorial reasons. Primarily they are organisations, and as such they are of æsthetic value. Only secondarily are they to be appraised as representations of natural objects. In the pictures of the former list there is no synthetic co-ordination of tactile forms. Such paintings represent merely “subject-matter” treated capably and effectively. As sheer painting from the artisan’s standpoint they are among the finest examples of technical dexterity in art history. But as contributions to the development of a pure art form they are valueless.
In stating that the moderns have changed the quality and not the nature of art, there is no implication that in many instances the great men of the past, even with limited means, have not surpassed in artistic achievement the men of today who have at hand more extensive means. Great organisers of plastic form have, because of their tremendous power, done with small means more masterly work than lesser men with large means. For instance, Goya as an artist surpasses Manet, and Rembrandt transcends Daumier. This principle holds true in all the arts. Balzac, ignorant of modern literary methods, is greater than George Moore, a master of modern means. And Beethoven still remains the colossal figure in music, despite the vastly increased modern scope of Richard Strauss’s methods. Methods are useless without the creative will. But granting this point (which unconsciously is the stumbling block of nearly all modern art critics), new and fuller means, even in the hands of inferior men, are not the proper subject for ridicule.
It must not be forgotten that the division between old and modern art is not an equal one. Modern art began with Delacroix less than a hundred years ago, while art up to that time had many centuries in which to perfect the possibilities of its resources. The new methods are so young that painters have not had time to acquire that mastery of material without which the highest achievement is impossible. Even in the most praiseworthy modern art we are conscious of that intellectual striving in the handling of new tools which is the appanage of immaturity. Renoir, the greatest exponent of Impressionistic means, found his artistic stride only in his old age, after a long and arduous life of study and experimenting. His canvases since 1905 are the first in which we feel the fluency and power which come only after a slow and sedulous process of osmosis. Compare, for instance, his early and popular Le Moulin de la Galette with his later portraits, such as Madame T. et Son Fils and La Fillette à l’Orange, and his growth is at once apparent.
The evolution of means is answerable to the same laws as the progressus in any other line of human endeavour. The greatest artists are always culminations of long lines of experimentations. In this they are eclectic. The organisation of observation is in itself too absorbing a labour to permit of a free exercise of the will to power. The blinding burst of genius at the time of the Renaissance was the breaking forth of the accrued power of generations. Modern art, having no tradition of means, has sapped and dispersed the vitality of its exponents by imposing upon them the necessity for empirical research. It is for this reason that we have no men in modern art who approximate as closely to perfection as did many of the older painters. But had Rubens, with his colossal vision, had access to modern methods his work would have been more powerful in its intensity and more far-reaching in its scope.
However, in the brief period of modern art two decided epochs have been brought to a close through this accumulation and eruption of experimental activities in individuals. Cézanne brought to a focus the divergent rays of his predecessors and incorporated into his canvases both the aspirations and achievements of the art which had preceded him. This would have been impossible had he been born—even with an equally great talent—fifty years before. And a more recent school of art, by making use of the achievements of both Cézanne and Michelangelo, and by adding to them new discoveries in the dynamics of colour, has opened up a new vista of possibilities in the expressing of form. This step also would have been impossible without Cézanne and the men who came before and after him. Once these new modes, which are indicative of modern art, become understood and pass into the common property of the younger men, we shall have achievement which will be as complete as the masterpieces of old, and which will, in addition, be more poignant.
Although the methods of the older painters were more restricted than those of the moderns, the actual materials at their disposal were fully as extended as ours of today. But knowledge concerning them was incomplete. As a consequence, all artists antecedent to Delacroix found expression only in those qualities which are susceptible of reproduction in black and white. In many cases the sacrifice of colour enhances the intrinsic merit of such reproductions, for often the characteristics of the different colours oppose the purposes of a picture’s planes. Today we know that certain colours are opaque, others transparent; some approach the eye, others recede. But the ancients were ignorant of these things, and their canvases contained many contradictions: there was a continuous warring between linear composition and colour values. They painted solids violet, and transpicuous planes yellow—thereby unconsciously defeating their own ends, for violet is limpid, and yellow tangible. In one-tone reproductions such inconsistencies are eliminated, and the signification of the picture thereby clarified. It was Rubens who embodied the defined attributes of ancient art in their highest degree of pliability, and who carried the impulse toward creation to a point of complexity unattained by any other of the older men. In him we see the culmination of the evolution of linear development of light and dark. From his time to the accession of the moderns the ability to organise was on the decrease. There was a weakening of perception, a decline of the æsthetic faculty. The chaotic condition of this period was like the darkness which always broods over the world before some cleansing force sweeps it clean and ushers in a new and greater cycle.