‘Troth can I no; I am a lone woman, for James he’s awa to Drumshourloch Fair with the year-aulds, and I daurna for my life open the door to ony o’ your gang-there-out sort o’ bodies.’
‘But what must I do then, good dame? for I can’t sleep here upon the road all night.’
‘Troth, I kenna, unless ye like to gae down and speer for quarters at the Place. I’se warrant they’ll tak ye in, whether ye be gentle or semple.’
‘Simple enough, to be wandering here at such a time of night,’ thought Mannering, who was ignorant of the meaning of the phrase; ‘but how shall I get to the Place, as you call it?’
‘Ye maun baud wessel by the end o’ the loan, and take tent o’ the jaw-hole.’
‘O, if ye get to eassel and wessel again, I am undone! Is there nobody that could guide me to this Place? I will pay him handsomely.’
The word pay operated like magic. ‘Jock, ye villain,’ exclaimed the voice from the interior, ‘are ye lying routing there, and a young gentleman seeking the way to the Place? Get up, ye fause loon, and show him the way down the muckle loaning. He’ll show you the way, sir. and I’se warrant ye’ll be weel put up; for they never turn awa naebody frae the door; and ye ‘ll be come in the canny moment, I’m thinking, for the laird’s servant — that’s no to say his body-servant, but the helper like — rade express by this e’en to fetch the houdie, and he just staid the drinking o’ twa pints o’ tippenny to tell us how my leddy was ta’en wi’ her pains.’
‘Perhaps,’ said Mannering, ‘at such a time a stranger’s arrival might be inconvenient?’
‘Hout, na, ye needna be blate about that; their house is muckle eneugh, and decking time’s aye canty time.’
By this time Jock had found his way into all the intricacies of a tattered doublet and more tattered pair of breeches, and sallied forth, a great white-headed, bare-legged, lubberly boy of twelve years old, so exhibited by the glimpse of a rush-light which his half-naked mother held in such a manner as to get a peep at the stranger without greatly exposing herself to view in return. Jock moved on westward by the end of the house, leading Mannering’s horse by the bridle, and piloting with some dexterity along the little path which bordered the formidable jaw-hole, whose vicinity the stranger was made sensible of by means of more organs than one. His guide then dragged the weary hack along a broken and stony cart-track, next over a ploughed field, then broke down a slap, as he called it, in a drystone fence, and lugged the unresisting animal through the breach, about a rood of the simple masonry giving way in the splutter with which he passed. Finally, he led the way through a wicket into something which had still the air of an avenue, though many of the trees were felled. The roar of the ocean was now near and full, and the moon, which began to make her appearance, gleamed on a turreted and apparently a ruined mansion of considerable extent. Mannering fixed his eyes upon it with a disconsolate sensation.
‘Why, my little fellow,’ he said, ‘this is a ruin, not a house?’
‘Ah, but the lairds lived there langsyne; that’s Ellangowan Auld Place. There’s a hantle bogles about it; but ye needna be feared, I never saw ony mysell, and we’re just at the door o’ the New Place.’
Accordingly, leaving the ruins on the right, a few steps brought the traveller in front of a modern house of moderate size, at which his guide rapped with great importance. Mannering told his circumstances to the servant; and the gentleman of the house, who heard his tale from the parlour, stepped forward and welcomed the stranger hospitably to Ellangowan. The boy, made happy with half — a-crown, was dismissed to his cottage, the weary horse was conducted to a stall, and Mannering found himself in a few minutes seated by a comfortable supper, for which his cold ride gave him a hearty appetite.
Chapter 2
Comes me cranking in,
And cuts me from the best of all my land
A huge half-moon, a monstrous cantle, out
Henry IV, Part 1.
The company in the parlour at Ellangowan consisted of the Laird and a sort of person who might be the village schoolmaster, or perhaps the minister’s assistant; his appearance was too shabby to indicate the minister, considering he was on a visit to the Laird.
The Laird himself was one of those second-rate sort of persons that are to be found frequently in rural situations. Fielding has described one class as feras consumere nati; but the love of field-sports indicates a certain activity of mind, which had forsaken Mr. Bertram, if ever he possessed it. A good-humoured listlessness of countenance formed the only remarkable expression of his features, although they were rather handsome than otherwise. In fact, his physiognomy indicated the inanity of character which pervaded his life. I will give the reader some insight into his state and conversation before he has finished a long lecture to Mannering upon the propriety and comfort of wrapping his stirrup-irons round with a wisp of straw when he had occasion to ride in a chill evening.
Godfrey Bertram of Ellangowan succeeded to a long pedigree and a short rent-roll, like many lairds of that period. His list of forefathers ascended so high that they were lost in the barbarous ages of Galwegian independence, so that his genealogical tree, besides the Christian and crusading names of Godfreys, and Gilberts, and Dennises, and Rolands without end, bore heathen fruit of yet darker ages — Arths, and Knarths, and Donagilds, and Hanlons. In truth, they had been formerly the stormy chiefs of a desert but extensive domain, and the heads of a numerous tribe called Mac-Dingawaie, though they afterwards adopted the Norman surname of Bertram. They had made war, raised rebellions, been defeated, beheaded, and hanged, as became a family of importance, for many centuries. But they had gradually lost ground in the world, and, from being themselves the heads of treason and traitorous conspiracies, the Bertrams, or Mac-Dingawaies, of Ellangowan had sunk into subordinate accomplices. Their most fatal exhibitions in this capacity took place in the seventeenth century, when the foul fiend possessed them with a spirit of contradiction, which uniformly involved them in controversy with the ruling powers. They reversed the conduct of the celebrated Vicar of Bray, and adhered as tenaciously to the weaker side as that worthy divine to the stronger. And truly, like him, they had their reward.
Allan Bertram of Ellangowan, who flourished tempore Caroli primi, was, says my authority, Sir Robert Douglas, in his Scottish Baronage (see the title ‘Ellangowan’), ‘a steady loyalist, and full of zeal for the cause of His Sacred Majesty, in which he united with the great Marquis of Montrose and other truly zealous and honourable patriots, and sustained great losses in that behalf. He had the honour of knighthood conferred upon him by His Most Sacred Majesty, and was sequestrated as a malignant by the parliament, 1642, and afterwards as a resolutioner in the year 1648.’ These two cross-grained epithets of malignant and resolutioner cost poor Sir Allan one half of the family estate. His son Dennis Bertram married a daughter of an eminent fanatic who had a seat in the council of state, and saved by that union the remainder of the family property. But, as ill chance would have it, he became enamoured of the lady’s principles as well as of her charms, and my author gives him this character: ‘He was a man of eminent parts and resolution, for which reason he was chosen by the western counties one of the committee of noblemen and gentlemen to report their griefs to the privy council of Charles II. anent the coming in of the Highland host in 1678.’ For undertaking this patriotic task he underwent a fine, to pay which he was obliged to mortgage half of the remaining moiety of his paternal property. This loss he might have recovered by dint of severe economy, but on the breaking out of Argyle’s rebellion Dennis Bertram was again suspected by government, apprehended, sent to Dunnotar Castle on the coast of the Mearns, and there broke his neck in an attempt to escape from a subterranean habitation called