Back in the days of the abolition agitation, and during the compromise period, when all other men were more or less confused as to what was right or as to what ought to be done, Lincoln was never uncertain. He saw through the superficial arguments of the pro-slavery men; he saw, also, the impracticability and fanaticism of the abolitionists; he saw the right ends to aim at and he saw the best means to attain those ends. It was because men recognized that he perceived truth and knew the right thing to do that they made him president. Any man who develops the power to perceive truth, and who can show that he always knows the right thing to do and that he can be trusted to do the right thing, will be honored and advanced; the whole world is looking eagerly for such men.
When Lincoln became president he was surrounded by a multitude of so-called able advisers, hardly any two of whom were agreed. At times they were all opposed to his policies; at times almost the whole North was opposed to what he proposed to do. But he saw the truth when others were misled by appearances; his judgment was seldom or never wrong. He was at once the ablest statesman and the best soldier of the period. Where did he, a comparatively unlearned man, get this wisdom? It was not due to some peculiar formation of his skull or to some fineness of texture of his brain. It was not due to some physical characteristic. It was not even a quality of mind due to superior reasoning power.
Processes of reason do not often reach knowledge of truth.
It was due to a spiritual insight. He perceived truth, but where did he perceive it and whence did the perception come? We see something similar in Washington, whose faith and courage, due to his perception of truth, held the colonies together during the long and often apparently hopeless struggle of the Revolution. We see something of the same thing in the phenomenal genius of Napoleon, who always knew, in military matters, the best means to adopt.
We see that the greatness of Napoleon was in nature rather than in Napoleon, and we discover back of Washington and Lincoln something greater than either Washington or Lincoln. We see the same thing in all great men and women. They perceive truth; but truth cannot be perceived until it exists; and there can be no truth until there is a mind to perceive it. Truth does not exist apart from mind. Washington and Lincoln were in touch and communication with a mind that knew all knowledge and contained all truth. The same is true of all who manifest wisdom. Wisdom is obtained by reading the mind of God.
The Mind Of God
THERE is a Cosmic Intelligence that is in all things and through all things. This is the one real substance. From it all things proceed. It is Intelligent Substance or Mind Stuff. It is God. Where there is no substance there can be no intelligence; for where there is no substance there is nothing. Where there is thought there must be a substance which thinks. Thought cannot be a function; for function is motion, and it is inconceivable that mere motion should think. Thought cannot be vibration, for vibration is motion, and that motion should be intelligent is not thinkable. Motion is nothing but the moving of substance; if there be intelligence shown it must be in the substance and not in the motion. Thought cannot be the result of motions in the brain; if thought is in the brain it must be in the brain’s substance and not in the motions which brain substance makes.
But thought is not in the brain substance, for brain substance, without life, is quite unintelligent and dead. Thought is in the life-principle that animates the brain, in the spirit substance, which is the real man. The brain does not think, the man thinks and expresses his thought through the brain.
There is a spirit substance that thinks. Just as the spirit substance of man permeates his body, and thinks and knows in the body, so the Original Spirit Substance, God, permeates all nature and thinks and knows in nature. Nature is as intelligent as man, and knows more than man; nature knows all things. The All-Mind has been in touch with all things from the beginning; and it contains all knowledge. Man’s experience covers a few things, and these things man knows; but God’s experience covers all the things that have happened since the creation, from the wreck of a planet or the passing of a comet to the fall of a sparrow. All that is and all that has been are present in the Intelligence that is wrapped about us and enfolds us and presses upon us from every side.
All the encyclopedias men have written are but trivial affairs compared to the vast knowledge held by the mind in which men live, move, and have their being.
The truths men perceive by inspiration are thoughts held in this mind. If they were not thoughts men could not perceive them, for they would have no existence; and they could not exist as thoughts unless there is a mind for them to exist in; and a mind can be nothing else than a substance which thinks.
Man is thinking substance, a portion of the Cosmic Substance; but man is limited, while the Cosmic Intelligence from which he sprang, which Jesus calls the Father, is unlimited. All intelligence, power, and force come from the Father. Jesus recognized this and stated it very plainly. Over and over again he ascribed all his wisdom and power to his unity with the Father, and to his perceiving the thoughts of God. “My Father and I are one.”
This was the foundation of his knowledge and power. He showed the people the necessity of becoming spiritually awakened; of hearing his voice and becoming like him. He compared the unthinking man who is the prey and sport of circumstances to the dead man in a tomb, and besought him to hear and come forth.
“God is spirit,” he said; “be born again, become spiritually awake, and you may see his kingdom. Hear my voice; see what I am and what I do, and come forth and live. The words I speak are spirit and life; accept them and they will cause a well of water to spring up within you. Then you will have life within yourself.”
“I do what I see the Father do,” he said, meaning that he read the thoughts of God. “The Father shows all things to the son.” “If any man has the will to do the will of God, he shall know truth.” “My teaching is not my own, but his that sent me.” “You shall know the truth and the truth shall make you free.” “The spirit shall guide you into all truth.”
We are immersed in mind and that mind contains all knowledge and all truth. It is seeking to give us this knowledge, for our Father delights to give good gifts to his children. The prophets and seers and great men and women, past and present, were made great by what they received from God, not by what they were taught by men. This limitless reservoir of wisdom and power is open to you; you can draw upon it, as you will, according to your needs. You can make yourself what you desire to be; you can do what you wish to do; you can have what you want.
To accomplish this you must learn to become one with the Father so that you may perceive truth; so that you may have wisdom and know the right ends to seek and the right means to use to attain those ends, and so that you may secure power and ability to use the means. In closing this chapter resolve that you will now lay aside all else and concentrate upon the attainment of conscious unity with God.
“Oh, when I am safe in my sylvan home, I tread on the pride of Greece and Rome, and when I am stretched beneath the pines, where the evenings tar so holy shines, I laugh at the lore and pride of man, at the Sophist schools and the learned clan, for what are they all in their high conceit, when man in the bush with God may meet?”
Preparation
“DRAW nigh to God and He will draw nigh to you.”
If you become like God you can read his thoughts; and if you do not you will find the inspirational perception of truth impossible. You can never become a great man or woman until you have overcome anxiety, worry, and fear. It is impossible for an anxious person, a worried one, or a fearful one to perceive