From the foregoing arguments, therefore, and a variety of others equally conclusive, which I forbear to enumerate, it is clearly evident that this fair quarter of the globe, when first visited by Europeans, was a howling wilderness, inhabited by nothing but wild beasts; and that the transatlantic visitors acquired an incontrovertible property therein, by the right of discovery.
This right being fully established, we now come to the next, which is the right acquired by cultivation. “The cultivation of the soil,” we are told, “is an obligation imposed by nature on mankind. The whole world is appointed for the nourishment of its inhabitants; but it would be incapable of doing it, was it uncultivated. Every nation is then obliged by the law of nature to cultivate the ground that has fallen to its share. Those people, like the ancient Germans and modern Tartars, who, having fertile countries, disdain to cultivate the earth, and choose to live by rapine, are wanting to themselves, and deserve to be exterminated as savage and pernicious beasts.”
Now it is notorious that the savages knew nothing of agriculture when first discovered by the Europeans, but lived a most vagabond, disorderly, unrighteous life, rambling from place to place, and prodigally rioting upon the spontaneous luxuries of nature, without tasking her generosity to yield them anything more; whereas it has been most unquestionably shown that Heaven intended the earth should be ploughed, and sown, and manured, and laid out into cities, and towns, and farms, and country seats, and pleasure grounds, and public gardens, all which the Indians knew nothing about — therefore, they did not improve the talents Providence had bestowed on them — therefore they were careless stewards — therefore, they had no right to the soil — therefore, they deserved to be exterminated.
It is true the savages might plead that they drew all the benefits from the land which their simple wants required — they found plenty of game to hunt, which, together with the roots and uncultivated fruits of the earth, furnished a sufficient variety for their frugal repasts; and that as Heaven merely designed the earth to form the abode and satisfy the wants of man, so long as those purposes were answered the will of Heaven was accomplished. But this only proves how undeserving they were of the blessings around them — they were so much the more savages for not having more wants; for knowledge is in some degree an increase of desires, and it is this superiority both in the number and magnitude of his desires that distinguishes the man from the beast. Therefore the Indians, in not having more wants, were very unreasonable animals; and it was but just that they should make way for the Europeans, who had a thousand wants to their one, and, therefore, would turn the earth to more account, and by cultivating it more truly fulfil the will of Heaven. Besides — Grotius and Lauterbach, and Puffendorf, and Titius, and many wise men beside, who have considered the matter properly, have determined that the property of a country cannot be acquired by hunting, cutting wood, or drawing water in it — nothing but precise demarcation of limits, and the intention of cultivation, can establish the possession. Now as the savages (probably from never having read the authors above quoted) had never complied with any of these necessary forms, it plainly follows that they had no right to the soil, but that it was completely at the disposal of the first comers, who had more knowledge, more wants, and more elegant, that is to say artificial, desires than themselves.
In entering upon a newly discovered, uncultivated country, therefore, the new comers were but taking possession of what, according to the aforesaid doctrine, was their own property — therefore in opposing them, the savages were invading their just rights, infringing the immutable laws of nature, and counteracting the will of Heaven — therefore, they were guilty of impiety, burglary, and trespass on the case — therefore, they were hardened offenders against God and man — therefore, they ought to be exterminated.
But a more irresistible right than either that I have mentioned, and one which will be the most readily admitted by my reader, provided he be blessed with bowels of charity and philanthropy, is the right acquired by civilization. All the world knows the lamentable state in which these poor savages were found. Not only deficient in the comforts of life, but, what is still worse, most piteously and unfortunately blind to the miseries of their situation. But no sooner did the benevolent inhabitants of Europe behold their sad condition than they immediately went to work to ameliorate and improve it. They introduced among them rum, gin, brandy, and the other comforts of life — and it is astonishing to read how soon the poor savages learn to estimate those blessings — they likewise made known to them a thousand remedies, by which the most inveterate diseases are alleviated and healed; and that they might comprehend the benefits and enjoy the comforts of these medicines, they previously introduced among them the diseases which they were calculated to cure. By these and a variety of other methods was the condition of these poor savages wonderfully improved; they acquired a thousand wants of which they had before been ignorant, and as he has most sources of happiness who has most wants to be gratified, they were doubtlessly rendered a much happier race of beings.
But the most important branch of civilization, and which has most strenuously been extolled by the zealous and pious fathers of the Roman Church, is the introduction of the Christian faith. It was truly a sight that might well inspire horror, to behold these savages tumbling among the dark mountains of paganism, and guilty of the most horrible ignorance of religion. It is true, they neither stole nor defrauded; they were sober, frugal, continent, and faithful to their word; but though they acted right habitually, it was all in vain, unless they acted so from precept. The new comers, therefore, used every method to induce them to embrace and practice the true religion — except, indeed, that of setting them the example.
But not withstanding all these complicated labors for their good, such was the unparalleled obstinacy of these stubborn wretches, that they ungratefully refused to acknowledge the strangers as their benefactors, and persisted in disbelieving the doctrines they endeavored to inculcate; most insolently alleging that, from their conduct, the advocates of Christianity did not seem to believe in it themselves. Was not this too much for human patience? Would not one suppose that the benign visitants from Europe, provoked at their incredulity and discouraged by their stiff-necked obstinacy, would for ever have abandoned their shores, and consigned them to their original ignorance and misery? But no: so zealous were they to effect the temporal comfort and eternal salvation of these pagan infidels that they even proceeded from the milder means of persuasion to the more painful and troublesome one of persecution — let loose among them whole troops of fiery monks and furious bloodhounds — purified them by fire and sword, by stake and faggot; in consequence of which indefatigable measures the cause of Christian love and charity was so rapidly advanced that in a few years not one fifth of the number of unbelievers existed in South America that were found there at the time of its discovery.
What stronger right need the European settlers advance to the country than this? Have not whole nations of uninformed savages been made acquainted with a thousand imperious wants and indispensable comforts of which they were before wholly ignorant? Have they not been literally hunted and smoked out of the dens and lurking places of ignorance and infidelity, and absolutely scourged into the right path? Have not the temporal things, the vain baubles and filthy lucre of this world, which were too apt to engage their worldly and selfish thoughts, been benevolently taken from them; and have they not, instead thereof, been taught to set their affections on things above? And finally, to use the words of a reverend Spanish father, in a letter to his superior in Spain: “Can any one have the presumption to say that these savage pagans have yielded anything more than an inconsiderable recompense to their benefactors, in surrendering to them a little pitiful tract