Bell tried for a time to carry her head high; but Sandy ceased to whistle at his loom, and the scandal was a rolling stone that soon passed over him. Briefly it amounted to this: that a bairn born within two hours of midnight on Saturday could not have been ready for christening at the kirk next day without the breaking of the Sabbath. Had the secret of the nocturnal light been mine alone all might have been well; but Betsy Munn's evidence was irrefutable. Great had been Bell's cunning, but Betsy had outwitted her. Passing the house on the eventful night, Betsy had observed Marget Dundas, Bell's sister, open the door and creep cautiously to the window, the chinks in the outside shutters of which she cunningly closed up with "tow." As in a flash the disgusted Betsy saw what Bell was up to, and, removing the tow, planted herself behind the dilapidated dyke opposite, and awaited events. Questioned at a special meeting of the office-bearers in the vestry, she admitted that the lamp was extinguished soon after twelve o'clock, though the fire burned brightly all night. There had been unnecessary feasting during the night, and six eggs were consumed before breakfast-time. Asked how she knew this, she admitted having counted the egg-shells that Marget had thrown out of doors in the morning. This, with the testimony of the persons from whom Sandy had sought condolence on the Saturday night, was the case for the prosecution. For the defence, Bell maintained that all preparations stopped when the clock struck twelve, and even hinted that the bairn had been born on Saturday afternoon. But Sandy knew that he and his had got a fall. In the forenoon of the following Sabbath the minister preached from the text, "Be sure your sin will find you out;" and in the afternoon from "Pride goeth before a fall." He was grand. In the evening Sandy tendered his resignation of office, which was at once accepted. Wobs were behindhand for a week owing to the length of the prayers offered up for Bell; and Lang Tammas ruled in Sandy's stead.
Chapter IV.
Lads and Lasses
With the severe Auld Lichts the Sabbath began at six o'clock on Saturday evening. By that time the gleaming shuttle was at rest, Davie Haggart had strolled into the village from his pile of stones on the Whunny road; Hendry Robb, the "dummy," had sold his last barrowful of "rozetty (resiny) roots" for firewood; and the people, having tranquilly supped and soused their faces in their water-pails, slowly donned their Sunday clothes. This ceremony was common to all; but here divergence set in. The grey Auld Licht, to whom love was not even a name, sat in his high-backed arm-chair by the hearth, Bible or "Pilgrim's Progress" in hand, occasionally lapsing into slumber. But—though, when they got the chance, they went willingly three times to the kirk—there were young men in the community so flighty that, instead of dozing at home on Saturday night, they dandered casually into the square, and, forming into knots at the corners, talked solemnly and mysteriously of women.
Not even on the night preceding his wedding was an Auld Licht ever known to stay out after ten o'clock. So weekly conclaves at street-corners came to an end at a comparatively early hour, one Coelebs after another shuffling silently from the square until it echoed, deserted, to the town-house clock. The last of the gallants, gradually discovering that he was alone, would look around him musingly, and, taking in the situation, slowly wend his way home. On no other night of the week was frivolous talk about the softer sex indulged in, the Auld Lichts being creatures of habit who never thought of smiling on a Monday. Long before they reached their teens they were earning their keep as herds in the surrounding glens or filling "pirns" for their parents; but they were generally on the brink of twenty before they thought seriously of matrimony. Up to that time they only trifled with the other sex's affections at a distance—filling a maid's water-pails, perhaps, when no one was looking, or carrying her wob; at the recollection of which they would slap their knees almost jovially on Saturday night. A wife was expected to assist at the loom as well as to be cunning in the making of marmalade and the firing of bannocks, and there was consequently some heartburning among the lads for maids of skill and muscle. The Auld Licht, however, who meant marriage seldom loitered in the streets. By and by there came a time when the clock looked down through its cracked glass upon the hemmed in square and saw him not. His companions, gazing at each other's boots, felt that something was going on, but made no remark.
A month ago, passing through the shabby familiar square, I brushed against a withered old man tottering down the street under a load of yarn. It was piled on a wheelbarrow which his feeble hands could not have raised but for the rope of yarn that supported it from his shoulders; and though Auld Licht was written on his patient eyes, I did not immediately recognize Jamie Whamond. Years ago Jamie was a sturdy weaver and fervent lover whom I had the right to call my friend. Turn back the century a few decades, and we are together on a moonlight night, taking a short cut through the fields from the farm of Craigiebuckle. Buxom were Craigiebuckle's "dochters," and Jamie was Janet's accepted suitor. It was a muddy road through damp grass, and we picked our way silently over its ruts and pools. "I'm thinkin'," Jamie said at last, a little wistfully, "that I micht hae been as weel wi' Chirsty." Chirsty was Janet's sister, and Jamie had first thought of her. Craigiebuckle, however, strongly advised him to take Janet instead, and he consented. Alack! heavy wobs have taken all the grace from Janet's shoulders this many a year, though she and Jamie go bravely down the hill together. Unless they pass the allotted span of life, the "poorshouse" will never know them. As for bonny Chirsty, she proved a flighty thing, and married a deacon in the Established Church. The Auld Lichts groaned over her fall, Craigiebuckle hung his head, and the minister told her sternly to go her way. But a few weeks afterwards Lang Tammas, the chief elder, was observed talking with her for an hour in Gowrie's close; and the very next Sabbath Chirsty pushed her husband in triumph into her father's pew. The minister, though completely taken by surprise, at once referred to the stranger, in a prayer of great length, as a brand that might yet be plucked from the burning. Changing his text, he preached at him; Lang Tammas, the precentor, and the whole congregation (Chirsty included), sang at him; and before he exactly realized his position he had become an Auld Licht for life. Chirsty's triumph was complete when, next week, in broad daylight, too, the minister's wife called, and (in the presence of Betsy Munn, who vouches for the truth of the story) graciously asked her to come up to the manse on Thursday, at 4 p. m., and drink a dish of tea. Chirsty, who knew her position, of course begged modestly to be excused; but a coolness arose over the invitation between her and Janet—who felt slighted—that was only made up at the laying-out of Chirsty's father-in-law, to which Janet was pleasantly invited.
When they had red up the house, the Auld Licht lassies sat in the gloaming at their doors on three-legged stools, patiently knitting stockings. To them came stiff-limbed youths who, with a "Blawy nicht, Jeanie" (to which the inevitable answer was, "It is so, Cha-rles"), rested their shoulders on the doorpost, and silently followed with their eyes the flashing needles. Thus the courtship began—often to ripen promptly into marriage, at other times to go no further. The smooth-haired maids, neat in their simple wrappers, knew they were on their trial and that it behoved them to be wary. They had not compassed twenty winters without knowing that Marget Todd lost Davie Haggart because she "fittit" a black stocking with brown worsted, and that Finny's grieve turned from Bell Whamond on account of the frivolous flowers in her bonnet: and yet Bell's prospects, as I happen to know, at one time looked bright and promising. Sitting over her father's peat-fire one night gossiping with him about fishing-flies and tackle, I noticed the grieve, who had dropped in by appointment with some ducks' eggs on which Bell's clockin hen was to sit, performing some sleight-of-hand trick with his coat-sleeve. Craftily he jerked and twisted it, till his own photograph (a black smudge on white) gradually appeared to view. This he gravely slipped into the hands of the maid of his choice, and then took his departure, apparently much relieved. Had not Bell's light-headedness driven him away, the grieve would have soon followed up his gift with an offer of his hand. Some night Bell would have "seen him to the door," and they would have stared sheepishly at each other before saying good-night. The parting salutation given, the grieve would still have stood his ground, and Bell would have waited with him. At