There has not, however, been anything like the same abolition of personal offences. They have diminished. But while the property offences have diminished to the scale of one-ten-millionth of the old-world figures, these others show a reduction in the nature of single instances to former hundreds. Many types in our population are still very easily turned toward sexual lawlessness. Beautiful and attractive people and particularly attractive children are not yet perfectly immune from undesired solicitation, personal persecution, annoying assault and resentful injury. Jealousy is still a dangerous passion, more particularly below the age of forty. The Behaviour Control ascribes nearly 520,000 offences to this group of urgencies, mostly assaults of varying degree of malignity, culminating in 67 murders. There were also 2192 suicides in the total. These figures show only a slight improvement upon the annual average for the previous decade.
Another difficult class of offence which finds no exact parallel in the criminal statistics of former times, unless the British offence of “malignant mischief” is to be put in this group, are acts of annoyance, destruction, assault and so forth, due to competitive jealousy and the exasperation aroused, often quite unwittingly, by the bearing or achievements of one’s fellow creatures. This sort of misbehaviour varies in degree from the black hatred and fury of an uncontrolled egotism to what verges in some cases upon justifiable criticism of slightly fatuous or self-complacent behaviour. Four murders, some hundreds of assaults and acts of wanton destruction in this category, witness to the fact that this world is still not a Paradise for every type of individual. Either they are bitter by some inner necessity or they have been embittered. Yet when we take the grand total of every misdeed that had to be dealt with last year, counting even the most petty occasions for restoration, warning or reproof, and find it is just three quarters of a million in a world of 2500 million people, we have a quantitative measure of human progress in two brief centuries that justifies a very stalwart confidence in the human outlook. The imagination of man’s heart is no longer evil continually. It is only evil occasionally, and the practical task of our social psychologists is to reduce those occasions and provocations.
The abundant release of brain-stuff, the mental plenty which has resulted from the organization of material plenty, is of necessity being directed into new channels. That meagre half per cent or less of creative workers of the old régime, the few curious men who played about with novel ideas, the odd men of leisure who collected “rarities” and inventions, has grown into a mighty body of enquiry, experiment, verification and record which is becoming now the larger part of the world’s population.
We know now certainly what the people of three centuries ago never suspected, that the human brain released from hunger, fear and the other primary stresses is very easily amenable not only to creative and directive desire but also to kindly and helpful impulses. Almost all the people who keep our productive, our distributing and transport services going are there because they find the work entertaining, because they like making the machine work well and helping people. There is a satisfaction in being able to do things skilfully for others that they could not do nearly so well for themselves. The barbers, shoemakers, tailors, dressmakers, hatters, outfitters and so forth in the great stores to-day are very different people from the rather obsequious, deferential “inferiors” who made our great-great-grandfathers presentable to the world. Their essential interest is to make their customers sightly and comfortable and not to earn a profit for an employer. The old literature reeks with contempt for barbers and tailors and cobblers, often the contempt of profound resentment. If the common man despised the cobbler, the cobbler pinched his toe and chafed his heel. The barber, it seemed, did no more than cut hair rather badly, and the tailor cut clothes. Except by accident, the barber had ceased to be a barber-surgeon. But nowadays the old-world barber would scarcely recognize himself in the barber-dentist, the kindly expert who sees to our coiffure, gives attention to our teeth, scrutinizes our mouth, hair and skin to detect any evidence of failing health, and sends us on our way refreshed, encouraged or warned. Often his friend the tailor or dressmaker will call in while he deals with us to consider our general bravery and improvement, and suggest variations of our exercise and habits.
The old distributing trades have lost their sharp demarcation from the advisory professions. They are in touch with the guardians of development who have replaced the schoolmasters, nurses, governesses, tutors and so forth of the old time, and with the general advisers who have taken on the tasks of the family solicitor, religious minister, private confessor and general practitioner of the past. These advisory and directive professions probably number two or three times as big a proportion of the whole population as the lawyers, educationists and doctors of the nineteenth century. They merge again into another stratum, the specialist teachers, concerned with developing and imparting skills and building up and maintaining the common ideology. This class again passes by insensible degrees into the worlds of technical work, art, literature and scientific research.
The primary producers and elaborators of material, our agriculturalists, engineers, chemists, transport men and industrial directors, also do their work because they like doing it. It satisfies them. They like their materials, they like their difficulties, they like the order of their days. In spite of an increasing output per head of population and an increasing variety and elaboration of the things we use, socially or individually, the numerical proportion of this section of the human population does not increase. Efficiency still outruns need and desire. The two and a half years of compulsory public service, which is an integral part of our education, supplies a larger and larger proportion of such toil as is still unavoidable.
This release of human energy from primary needs is a process that seems likely to continue indefinitely. And all the forces that have made our world-wide social life and keep it going direct that released energy towards the achievement of fresh knowledge and the accumulation and rendering of fresh experience. There is a continual sublimation of interest. Man becomes more curious, more excited, more daring, skilful, and pleasantly occupied every year. The more we learn of the possibilities of our world and the possibilities of ourselves, the richer, we learn, is our inheritance. This planet, which seemed so stern a mother to mankind, is discovered to be inexhaustible in its bounty. And the greatest discovery man has made has been the discovery of himself. Leonardo da Vinci with his immense breadth of vision, his creative fervour, his curiosity, his power of intensive work, was the precursor of the ordinary man, as the world is now producing him.
9. A New Phase in the History of Life
From the point of view of the ecologist the establishment of the Modern State marks an epoch in biological history. It has been an adaptation, none too soon, of our species to changing conditions that must otherwise have destroyed it. The immense developments and disasters of the nineteenth and twentieth centuries show us mankind scrambling on the verge of irreparable disaster.
The infinite toil of millions of tormented brains, the devotion and persistence of countless forgotten devotees, gave form and clear purpose in time to what were at first mere flounderings and clutchings towards safety. The threatened race did not fall back into that abyss of extinction which has swallowed up so many of the bolder experiments of life. In pain and uncertainty it clambered past its supreme danger phase, and now it has struggled to such a level of assurance, understanding and safety as no living substance has ever attained before.
By means of education and social discipline the normal human individual today acquires characteristics without which his continued existence would be impossible. In the future, as the obscurer processes of selection are accelerated and directed by eugenic effort, these acquired characteristics will be incorporated with his inherent nature, and his educational energy will be released for further adaptations. He will become generation by generation a new species, differing more widely from that weedy, tragic, pathetic, cruel, fantastic, absurd and sometimes sheerly horrible being who christened himself in a mood of oafish arrogance Homo sapiens.
The differences of the coming man