Razumov, in his chair, leaning his head on his hand, spoke as if from the bottom of an abyss.
“You believe in God, Haldin?”
“There you go catching at words that are wrung from one. What does it matter? What was it the Englishman said: ‘There is a divine soul in things …’ Devil take him—I don’t remember now. But he spoke the truth. When the day of you thinkers comes don’t you forget what’s divine in the Russian soul—and that’s resignation. Respect that in your intellectual restlessness and don’t let your arrogant wisdom spoil its message to the world. I am speaking to you now like a man with a rope round his neck. What do you imagine I am? A being in revolt? No. It’s you thinkers who are in everlasting revolt. I am one of the resigned. When the necessity of this heavy work came to me and I understood that it had to be done—what did I do? Did I exult? Did I take pride in my purpose? Did I try to weigh its worth and consequences? No! I was resigned. I thought ‘God’s will be done.’ ”
He threw himself full length on Razumov’s bed and putting the backs of his hands over his eyes remained perfectly motionless and silent. Not even the sound of his breathing could be heard. The dead stillness or the room remained undisturbed till in the darkness Razumov said gloomily—
“Haldin.”
“Yes,” answered the other readily, quite invisible now on the bed and without the slightest stir.
“Isn’t it time for me to start?”
“Yes, brother.” The other was heard, lying still in the darkness as though he were talking in his sleep. “The time has come to put fate to the test.”
He paused, then gave a few lucid directions in the quiet impersonal voice of a man in a trance. Razumov made ready without a word of answer. As he was leaving the room the voice on the bed said after him—
“Go with God, thou silent soul.”
On the landing, moving softly, Razumov locked the door and put the key in his pocket.
II
The words and events of that evening must have been graven as if with a steel tool on Mr. Razumov’s brain since he was able to write his relation with such fullness and precision a good many months afterwards.
The record of the thoughts which assailed him in the street is even more minute and abundant. They seem to have rushed upon him with the greater freedom because his thinking powers were no longer crushed by Haldin’s presence—the appalling presence of a great crime and the stunning force of a great fanaticism. On looking through the pages of Mr. Razumov’s diary I own that a “rush of thoughts” is not an adequate image.
The more adequate description would be a tumult of thoughts—the faithful reflection of the state of his feelings. The thoughts in themselves were not numerous—they were like the thoughts of most human beings, few and simple—but they cannot be reproduced here in all their exclamatory repetitions which went on in an endless and weary turmoil—for the walk was long.
If to the Western reader they appear shocking, inappropriate, or even improper, it must be remembered that as to the first this may be the effect of my crude statement. For the rest I will only remark here that this is not a story of the West of Europe.
Nations it may be have fashioned their Governments, but the Governments have paid them back in the same coin. It is unthinkable that any young Englishman should find himself in Razumov’s situation. This being so it would be a vain enterprise to imagine what he would think. The only safe surmise to make is that he would not think as Mr. Razumov thought at this crisis of his fate. He would not have an hereditary and personal knowledge or the means by which historical autocracy represses ideas, guards its power, and defends its existence. By an act of mental extravagance he might imagine himself arbitrarily thrown into prison, but it would never occur to him unless he were delirious (and perhaps not even then) that he could be beaten with whips as a practical measure either of investigation or of punishment.
This is but a crude and obvious example of the different conditions of Western thought. I don’t know that this danger occurred, specially, to Mr. Razumov. No doubt it entered unconsciously into the general dread and the general appallingness of this crisis. Razumov, as has been seen, was aware of more subtle ways in which an individual may be undone by the proceedings of a despotic Government. A simple expulsion from the University (the very least that could happen to him), with an impossibility to continue his studies anywhere, was enough to ruin utterly a young man depending entirely upon the development of his natural abilities for his place in the world. He was a Russian: and for him to be implicated meant simply sinking into the lowest social depths amongst the hopeless and the destitute—the night birds of the city.
The peculiar circumstances of Razumov’s parentage, or rather of his lack of parentage, should be taken into the account of his thoughts. And he remembered them too. He had been lately reminded of them in a peculiarly atrocious way by this fatal Haldin. “Because I haven’t that, must everything else be taken away from me?” he thought.
He nerved himself for another effort to go on. Along the roadway sledges glided phantom-like and jingling through a fluttering whiteness on the black face of the night. “For it is a crime,” he was saying to himself. “A murder is a murder. Though, of course, some sort of liberal institutions. …”
A feeling of horrible sickness came over him. “I must be courageous,” he exhorted himself mentally. All his strength was suddenly gone as if taken out by a hand. Then by a mighty effort of will it came back because he was afraid of fainting in the street and being picked up by the police with the key of his lodgings in his pocket. They would find Haldin there, and then, indeed, he would be undone.
Strangely enough it was this fear which seems to have kept him up to the end. The passers-by were rare. They came upon him suddenly, looming up black in the snowflakes close by, then vanishing all at once-without footfalls.
It was the quarter of the very poor. Razumov noticed an elderly woman tied up in ragged shawls. Under the street lamp she seemed a beggar off duty. She walked leisurely in the blizzard as though she had no home to hurry to, she hugged under one arm a round loaf of black bread with an air of guarding a priceless booty: and Razumov averting his glance envied her the peace of her mind and the serenity of her fate.
To one reading Mr. Razumov’s narrative it is really a wonder how he managed to keep going as he did along one interminable street after another on pavements that were gradually becoming blocked with snow. It was the thought of Haldin locked up in his rooms and the desperate desire to get rid of his presence which drove him forward. No rational determination had any part in his exertions. Thus, when on arriving at the low eating-house he heard that the man of horses, Ziemianitch, was not there, he could only stare stupidly.
The waiter, a wild-haired youth in tarred boots and a pink shirt, exclaimed, uncovering his pale gums in a silly grin, that Ziemianitch had got his skinful early in the afternoon and had gone away with a bottle under each arm to keep it up amongst the horses—he supposed.
The owner of the vile den, a bony short man in a dirty cloth caftan coming down to his heels, stood by, his hands tucked into his belt, and nodded confirmation.
The reek of spirits, the greasy rancid steam of food got Razumov by the throat. He struck a table with his clenched hand and shouted violently—
“You lie.”
Bleary unwashed faces were turned to his direction. A mild-eyed ragged tramp drinking tea at the next table moved farther away. A murmur of wonder arose with an undertone of uneasiness. A laugh was heard too, and an exclamation, “There! there!” jeeringly soothing. The waiter looked all round