The Child's Book of Nature. Worthington Hooker. Читать онлайн. Newlib. NEWLIB.NET

Автор: Worthington Hooker
Издательство: Bookwire
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Жанр произведения: Документальная литература
Год издания: 0
isbn: 4057664126245
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The dead child is beautiful and pleasant to look upon, like the flower cut from its stalk, and both will decay together.

      But perhaps you will say that old persons are not like flowers, for they live a great while. It may seem a long time to you, but if you ask them, they will tell you that life, as they look back upon it, is very short. They are like the flowers that live the longest. While the infant that dies is like the flower that lives but a few hours, those that die old are like the flowers that last many days. That is all the difference. All flowers die, and so do all people, and other flowers and other people take their places.

      Why death is said to cut down people.

      In comparing people to flowers, the Bible speaks of them as being cut down. And you have perhaps seen in an old primer Time represented as an old man having a scythe, and underneath it reads:

      Time cuts down all,

      Both great and small.

      It is because death is often so sudden both to young and old that they are said to be cut down like the grass or the flower. You see a beautiful flower standing among the grass, fresh and gay, in the bright sun. But the mower’s scythe cuts it down, and it wilts and dies. So it is when death comes, as it sometimes does, to the strong and beautiful. So sudden is the change, that it seems as if they were really cut down like the flower.

      The lilies of the field.

      Flowers and cloth compared.

      There is one comparison about the beauty of flowers that you have often read in the Bible. It is this: “Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.” Now Solomon had very rich clothing, for he was a very rich king. But take the richest clothing and look at it carefully, and then look at even common flowers, and you will say that they are much more beautiful than the clothing. And the difference is very great when you use a microscope. The splendid cloth looks coarse and rough when magnified. But it is not so with the flowers. The more they are magnified the more beautiful they appear.

      Weedy-looking flowers.

      Even flowers that we commonly think of as weeds, are beautiful when we come to examine them. The ox-eyed daisy is not considered at all pretty. But pick it and look at it carefully, and you will see much beauty in it. And if, with a microscope, you look at one of the six hundred flowers in its yellow bosom, you will say that in this weedy-looking flower there is a whole garden of beauties. Few people think much about the tassels that hang on so many of the trees and shrubs in the spring; but, as I have told you before, they are rich in beauty when we examine them.

      Questions.—Why does the Bible compare man to a flower? What other reason is there for this comparison? What flowers are they like that die young, and what are they like that die old? Why are people when they die said to be cut down like the grass or the flower? What does the Bible say of the lilies of the field? What is the difference between cloth and flowers when you look at them carefully? What is the difference when you look at them through a microscope? What is said of the beauty of common and weedy-looking flowers?

       FRUITS.

       Table of Contents

      When a flower wilts and falls, there is something left on the end of the flower-stem. It is this that holds the seeds. You can see this in the rose. When the beautiful leaves of the flower are all scattered by the wind, there is a roundish thick part left on the end of the stem. The seeds are in this. It grows larger, and becomes of a reddish color. If you break it open you can see the seeds in it.

      Seed-holders of the rose.

      Here is represented this seed-holder of the rose, in the first figure as whole, and in the second as cut open to show the seeds. You see that the seeds crowd it full. There is no room for any thing else.

      Now this we do not call fruit; for there is very little of it, and it does not taste good. But look at what is left when a pear-blossom falls. It is shaped very much like what is left when the leaves of the rose are scattered. But it grows more than that does. When it is fully grown it is larger than it need to be to hold the seeds. The seeds are but a small part of it. It is made to be eaten as well as to hold the seeds. So we call it fruit.

      Pears.

      Here is a small pear cut in such a way as to show the seeds. You see that it is very different from the pear-shaped seed-holder of the rose.

      Oranges.

      When the blossom of the orange falls, you see a little round green ball standing on the end of the stem. This grows very much, and when it is ripe it is large and of a yellow color. Just as it is with the pear, the orange is larger than it needs to be to hold the seeds. We call it fruit, because it is made for us to eat.

      Berries.

      The little yellow flower of the currant, when it falls, leaves a small, round berry. This grows, and becomes red when it ripens. So it is with the gooseberry. The whortleberry, you know, grows dark when it ripens. These berries have the seeds inside of them. The strawberry has its seeds on the outside, as you see here, and they give it a very pretty appearance.

      These berries are all larger than they need to be to hold the seeds. The Creator intends them for fruit. But he never intended that what holds the rose-seeds should be fruit, and so he made it only large enough to hold the seeds.

      Grapes.

      The flowers on the grape-vine are very small and delicate. They are much smaller than the fruit that forms after they fall. The delicious grape is something more than a seed-holder. If it were meant only to hold the seeds, it would not have all that juicy pulp that is so pleasant to the taste.

      Different sizes of fruits.

      Fruits are of very different sizes. The fruits of some vines are very large, as the pumpkin and the watermelon. The fruits of some large trees are quite small. This is the case with the walnut and the chestnut. The acorn is a very small nut, but every child has been taught that

      “Tall oaks from little acorns grow.”

      Some of the trees in warm climates bear very large fruit. Cocoa-nuts are an example.

      Seeds that are fruits.

      The fruits of the earth that are most largely used by man are in the form of seeds. This is the case with grain, corn, peas, beans, etc. Most of what we raise of these is used for food, and we keep but a very small part for seed for the next year. The different kinds of grain and corn are used in making bread; and this, you know, is a part of our food that we depend upon so much, that it is called the staff of life. And this is the reason that in the Lord’s Prayer bread is used as meaning food, when we say, Give us this day our daily bread.

      The grains from which our bread is made are quite small. But there are a great many of them. And they are freed from their chaffy coverings, and are ground between mill-stones, so as to be changed into the fine flour, from which we make bread.

      Questions.—What is said of the seed-vessel of the rose? How is a pear different from this? What is said of the orange? What of currants, strawberries, etc.? What is said of grapes? What is said of the different sizes of fruits? In what shape are the fruits that are most used by man? Why is bread called the staff of life? How do we get the flour from which we make bread?

       MORE ABOUT FRUITS.

       Table