“It is,” said the barber, “the ‘Sergas de Esplandian,’ the lawful son of Amadis of Gaul.”
“Then verily,” said the curate, “the merit of the father must not be put down to the account of the son. Take it, mistress housekeeper; open the window and fling it into the yard and lay the foundation of the pile for the bonfire we are to make.”
The housekeeper obeyed with great satisfaction, and the worthy “Esplandian” went flying into the yard to await with all patience the fire that was in store for him.
“Proceed,” said the curate.
“This that comes next,” said the barber, “is ‘Amadis of Greece,’ and, indeed, I believe all those on this side are of the same Amadis lineage.”
“Then to the yard with the whole of them,” said the curate; “for to have the burning of Queen Pintiquiniestra, and the shepherd Darinel and his eclogues, and the bedevilled and involved discourses of his author, I would burn with them the father who begot me if he were going about in the guise of a knight-errant.”
“I am of the same mind,” said the barber.
“And so am I,” added the niece.
“In that case,” said the housekeeper, “here, into the yard with them!”
They were handed to her, and as there were many of them, she spared herself the staircase, and flung them down out of the window.
“Who is that tub there?” said the curate.
“This,” said the barber, “is ‘Don Olivante de Laura.’”
“The author of that book,” said the curate, “was the same that wrote ‘The Garden of Flowers,’ and truly there is no deciding which of the two books is the more truthful, or, to put it better, the less lying; all I can say is, send this one into the yard for a swaggering fool.”
“This that follows is ‘Florismarte of Hircania,’” said the barber.
“Senor Florismarte here?” said the curate; “then by my faith he must take up his quarters in the yard, in spite of his marvellous birth and visionary adventures, for the stiffness and dryness of his style deserve nothing else; into the yard with him and the other, mistress housekeeper.”
“With all my heart, senor,” said she, and executed the order with great delight.
“This,” said the barber, “is The Knight Platir.’”
“An old book that,” said the curate, “but I find no reason for clemency in it; send it after the others without appeal;” which was done.
Another book was opened, and they saw it was entitled, “The Knight of the Cross.”
“For the sake of the holy name this book has,” said the curate, “its ignorance might be excused; but then, they say, ‘behind the cross there’s the devil; to the fire with it.”
Taking down another book, the barber said, “This is ‘The Mirror of Chivalry.’”
“I know his worship,” said the curate; “that is where Senor Reinaldos of Montalvan figures with his friends and comrades, greater thieves than Cacus, and the Twelve Peers of France with the veracious historian Turpin; however, I am not for condemning them to more than perpetual banishment, because, at any rate, they have some share in the invention of the famous Matteo Boiardo, whence too the Christian poet Ludovico Ariosto wove his web, to whom, if I find him here, and speaking any language but his own, I shall show no respect whatever; but if he speaks his own tongue I will put him upon my head.”
“Well, I have him in Italian,” said the barber, “but I do not understand him.”
“Nor would it be well that you should understand him,” said the curate, “and on that score we might have excused the Captain if he had not brought him into Spain and turned him into Castilian. He robbed him of a great deal of his natural force, and so do all those who try to turn books written in verse into another language, for, with all the pains they take and all the cleverness they show, they never can reach the level of the originals as they were first produced. In short, I say that this book, and all that may be found treating of those French affairs, should be thrown into or deposited in some dry well, until after more consideration it is settled what is to be done with them; excepting always one ‘Bernardo del Carpio’ that is going about, and another called ‘Roncesvalles;’ for these, if they come into my hands, shall pass at once into those of the housekeeper, and from hers into the fire without any reprieve.”
To all this the barber gave his assent, and looked upon it as right and proper, being persuaded that the curate was so staunch to the Faith and loyal to the Truth that he would not for the world say anything opposed to them. Opening another book he saw it was “Palmerin de Oliva,” and beside it was another called “Palmerin of England,” seeing which the licentiate said, “Let the Olive be made firewood of at once and burned until no ashes even are left; and let that Palm of England be kept and preserved as a thing that stands alone, and let such another case be made for it as that which Alexander found among the spoils of Darius and set aside for the safe keeping of the works of the poet Homer. This book, gossip, is of authority for two reasons, first because it is very good, and secondly because it is said to have been written by a wise and witty king of Portugal. All the adventures at the Castle of Miraguarda are excellent and of admirable contrivance, and the language is polished and clear, studying and observing the style befitting the speaker with propriety and judgment. So then, provided it seems good to you, Master Nicholas, I say let this and ‘Amadis of Gaul’ be remitted the penalty of fire, and as for all the rest, let them perish without further question or query.”
“Nay, gossip,” said the barber, “for this that I have here is the famous ‘Don Belianis.’”
“Well,” said the curate, “that and the second, third, and fourth parts all stand in need of a little rhubarb to purge their excess of bile, and they must be cleared of all that stuff about the Castle of Fame and other greater affectations, to which end let them be allowed the over-seas term, and, according as they mend, so shall mercy or justice be meted out to them; and in the mean time, gossip, do you keep them in your house and let no one read them.”
“With all my heart,” said the barber; and not caring to tire himself with reading more books of chivalry, he told the housekeeper to take all the big ones and throw them into the yard. It was not said to one dull or deaf, but to one who enjoyed burning them more than weaving the broadest and finest web that could be; and seizing about eight at a time, she flung them out of the window.
In carrying so many together she let one fall at the feet of the barber, who took it up, curious to know whose it was, and found it said, “History of the Famous Knight, Tirante el Blanco.”
“God bless me!” said the curate with a shout, “‘Tirante el Blanco’ here! Hand it over, gossip, for in it I reckon I have found a treasury of enjoyment and a mine of recreation. Here is Don Kyrieleison of Montalvan, a valiant knight, and his brother Thomas of Montalvan, and the knight Fonseca, with the battle the bold Tirante fought with the mastiff, and the witticisms of the damsel Placerdemivida, and the loves and wiles of the widow Reposada, and the empress in love with the squire Hipolito — in truth, gossip, by right of its style it is the best book in the world. Here knights eat and sleep, and die in their beds, and make their wills before dying, and a great deal more of which there is nothing in all the other books. Nevertheless, I say he who wrote it, for deliberately composing such fooleries, deserves to be sent to the galleys for life. Take it home with you and read it, and you will see that what I have said is true.”
“As you will,” said the barber; “but what are we to do with these little books that are left?”
“These must be, not chivalry, but poetry,” said the curate; and opening one he saw it was the “Diana” of Jorge de Montemayor, and,