An Englishman comes to think that most of the permanent and precious things for which a nation’s effort goes are like that, and here too I have an open mind and unsatisfied curiosities.
And lastly there is the form of the nation’s purpose. I have been reading what I can find about that in books for some time, and now I want to cross over the Atlantic, more particularly for that, to question more or less openly certain Americans, not only men and women, but the mute expressive presences of house and appliance, of statue, flag and public building, and the large collective visages of crowds, what it is all up to, what it thinks it is all after, how far it means to escape or improve upon its purely material destinies? I want over there to find whatever consciousness or vague consciousness of a common purpose there may be, what is their Vision, their American Utopia, how much will there is shaping to attain it, how much capacity goes with the will—what, in short, there is in America, over and above the mere mechanical consequences of scattering multitudes of energetic Europeans athwart a vast healthy, productive and practically empty continent in the temperate zone. There you have the terms of reference of an enquiry, that is I admit (as Mr. Morgan Richards the eminent advertisement agent would say), “mammoth in character.”
The American reader may very reasonably inquire at this point why an Englishman does not begin with the future of his own country. The answer is that this particular one has done so, and that in many ways he has found his intimacy and proximity a disadvantage. One knows too much of the things that seem to matter and that ultimately don’t, one is full of misleading individual instances intensely seen, one can’t see the wood for the trees. One comes to America at last, not only with the idea of seeing America, but with something more than an incidental hope of getting one’s own England there in the distance and as a whole, for the first time in one’s life. And the problem of America, from this side anyhow, has an air of being simpler. For all the Philippine adventure her future still seems to lie on the whole compactly in one continent, and not as ours is, dispersed round and about the habitable globe, strangely entangled with India, with Japan, with Africa and with the great antagonism the Germans force upon us at our doors. Moreover one cannot look ten years ahead in England, without glancing across the Atlantic. “There they are,” we say to one another, “those Americans! They speak our language, read our books, give us books, share our mind. What we think still goes into their heads in a measure, and their thoughts run through our brains. What will they be up to?”
Our future is extraordinarily bound up in America’s and in a sense dependent upon it. It is not that we dream very much of political reunions of Anglo Saxondom and the like. So long as we British retain our wide and accidental sprawl of empire about the earth we cannot expect or desire the Americans to share our stresses and entanglements. Our Empire has its own adventurous and perilous outlook. But our civilization is a different thing from our Empire, a thing that reaches out further into the future, that will be going on changed beyond recognition. Because of our common language, of our common traditions, Americans are a part of our community, are becoming indeed the larger part of our community of thought and feeling and outlook—in a sense far more intimate than any link we have with Hindoo or Copt or Cingalese. A common Englishman has an almost pathetic pride and sense of proprietorship in the States; he is fatally ready to fall in with the idea that two nations that share their past, that still, a little restively, share one language, may even contrive to share an infinitely more interesting future. Even if he does not chance to be an American now, his grandson may be. America is his inheritance, his reserved accumulating investment. In that sense indeed America belongs to the whole western world; all Europe owns her promise, but to the Englishman the sense of participation is intense. “We did it,” he will tell of the most American of achievements, of the settlement of the middle west for example, and this is so far justifiable that numberless men, myself included, are Englishmen, Australian, New-Zealanders, Canadians, instead of being Americans, by the merest accidents of life. My father still possesses the stout oak box he had had made to emigrate withal, everything was arranged that would have got me and my brothers born across the ocean, and only the coincidence of a business opportunity and an illness of my mother’s, arrested that. It was so near a thing as that with me, which prevents my blood from boiling with patriotic indignation instead of patriotic solicitude at the frequent sight of red-coats as I see them from my study window going to and fro to ShornclifTe camp.
Well I learn from Professor Munsterberg how vain my sense of proprietorship is, but still this much of it obstinately remains, that I will at any rate look at the American future.
By the accidents that delayed that box it comes about that if I want to see what America is up to, I have among other things to buy a Baedeker and a steamer ticket and fill up the inquiring blanks in this remarkable document before me, the long string of questions that begins:—
“Are you a Polygamist?”
“Are you an Anarchist?”
Here I gather is one little indication of the great will I am going to study. It would seem that the United States of America regard Anarchy and Polygamy with aversion, regard indeed Anarchists and Polygamists as creatures unfit to mingle with the already very various eighty million of citizens who constitute their sovereign powers, and on the other hand hold these creatures so inflexibly honorable as certainly to tell these damning truths about themselves in this matter….
It’s a little odd. One has a second or so of doubt about the quality of that particular manifestation of will.
II. — MATERIAL PROGRESS
(On the “Carmania” going America-ward)
§ I
When one talks to an American of his national purpose he seems a little at a loss; if one speaks of his national destiny, he responds with alacrity. I make this generalization on the usual narrow foundations, but so the impression comes to me.
Until this present generation, indeed until within a couple of decades, it is not very evident that Americans did envisage any national purpose at all, except in so far as there was a certain solicitude not to be cheated out of an assured destiny. A sort of optimistic fatalism possessed them. They had, and mostly it seems they still have, a tremendous sense of sustained and assured growth, and it is not altogether untrue that one is told—I have been told—such things as that “America is a great country, sir,” that its future is gigantic and that it is already (and going to be more and more so) the greatest country on earth.
I am not the sort of Englishman who questions that. I do so regard that much as obvious and true that it seems to me even a Httle undignified, as well as a little overbearing, for Americans to insist upon it so; I try to go on as soon as possible to the question just how my interlocutor shapes that gigantic future and what that world predominance is finally to do for us in England and all about the world. So far, I must insist, I haven’t found anything like an idea. I have looked for it in books, in papers, in speeches and now I am going to look for it in America. At the most I have found vague imaginings that correspond to that first or monstrous stage in the scheme of prophetic development I sketched in my opening.
There is often no more than a volley of rhetorical blank-cartridge. So empty is it of all but sound that I have usually been constrained by civility from going on to a third enquiry;—
“And what are you, sir, doing in particular, to assist and enrich this magnificent and quite indefinable Destiny of which you so evidently feel yourself a part?”…
That seems to be really no unjust rendering of the conscious element of the American outlook as one finds it, for example, in these nice-looking and pleasant-mannered fellow-passengers upon the Carmania upon whom I fasten with leading questions and experimental remarks. One exception I discover—a pleasant New York