The Semites. Languages, peoples, migrations, customs. Andrey Tikhomirov

(Abyssinia) see in the words “Abyssinia”, “Abyssinians” a contemptuous connotation (the Arabic word “habash” means “confusion”, “mixed people”, “mestizos”), the name of the Greek has long been accepted as the official name of the country origin – Aytyopia (Ethiopia). Despite the fact that the inhabitants of the Abyssinian Highlands speak several languages and belong to different ethnic groups, they all call themselves, first of all, Ethiopians. Ethiopians have created a rich culture that has centuries ago. They are famous for their delicate jewelry, colorful embroideries, decorating clothes, skillful weaving. From the Neolithic era in Ethiopia, dolmens, stone monoliths and tombstones with primitive images of human figures have survived. Monuments of developed art (a statue of the king and others) date back to the 9th – 7th centuries BC. The architecture of the Aksumite state, where dams, residential buildings were built, round and square in plan, reached a significant rise. Palaces (the largest of them – Takha Mariam – was divided into three courtyards, had external staircases and halls with a cruciform plan). Tombstones-stela in the form of multi-storey towers (up to 33 m high) have been preserved. With the penetration of Christianity into Ethiopia, churches and monasteries began to be built: rock churches (in Lalibela), basilicas, and small round churches.

      The statue of the king. 9th – 7th centuries BC. North Ethiopia

      Reconstruction of the palace of Taha-Mariam. Axum

      Ruins of an ancient Greek church at Agoola. (The Illustrated London News, April 11, 1868)

      Facsimile of two pages of an Abyssinian Bible. (The Illustrated London News, March 28, 1868)

      Cross used in processions. (The Illustrated London News, March 7, 1868)

      Tigrai is a nation that inhabits the northern regions of Ethiopia, as well as the southern and central regions of Eritrea (northeast Africa). The language of tigrai – tigrinya, belongs to the Semitic group of Semitic-Hamitic languages. According to anthropological characteristics, tigers belong to the Ethiopian anthropological type. Religion is a monophysite Christianity. Tigre is the main ethnic group of Eritrea (northeast Africa). Inhabit the Eritrean Highlands, the surroundings of Massaua and the islands of Dahlak. According to anthropological characteristics belong to the Ethiopian anthropological type. Tigers speak the language of the tiger, which belongs to the Semitic group of Semitic-Hamitic languages. By religion, Christians. Tigers are the descendants of the population of Axum, one of the ancient slave states of northeast Africa. By language, material and spiritual culture are close to tigers. Tigre is the language of the tigers living in Eritrea (Northeast Africa), in the Eritrean Highlands, in the vicinity of Massaua and on the islands of Dahlak. Refers to the southern Semitic branch of the Semitic group of the Semitic-Hamitic family of languages.

      Tigrigna is the language of the Tigrai people who inhabit the northern region of Ethiopia, the southern and central regions of Eritrea (in East Africa). Refers to the southern Semitic branch of the Semitic group of the Semitic-Hamitic family of languages.

      The biblical “explanation” of the origin of mankind is explained as follows (Genesis): the sons of Noah Shem, Ham, Japheth, after the end of the “global flood” populated the whole earth, however, science proves that the flood in the area of Mesopotamia was local in nature and the sons of Noah represented the peoples there. Ham was cursed by Noah for mocking the nudity of his intoxicated father and was doomed to slavery. Shem and Japheth, who showed filial piety and covered their father with clothes, were blessed by Noah. In the biblical genealogy of Shem, Ham and Japheth, their sons and grandchildren are represented by the ancestors of the eponyms of large groups of peoples: Semitic (from the eponym Sim, peoples of Elam, Mesopotamia, Syria, Jews, etc.), rude (from Ham, peoples Africa and others) and yaphetics (“yaphetids”, from “Japheth”), identified with the Indo-European peoples. Chapter 10: “1 This is the genealogy of the sons of Noah: Shem, Ham and Japheth. After the flood, their children were born. (Three main groups of peoples living in the Middle East found their expression here: Semitic languages – Jews, Assyrians, Aramaeans, Arabs; Hamitic languages “Copts, Berbers, Amharas; Yaphet (Caucasian) languages, some scholars associate with Indo-European peoples. Although the gradation is extremely arbitrary).” Isaac Asimov writes in the book “In the Beginning” (p. 321—322): “So, after the flood, God made the earth a second time. After describing this act, biblical authors quickly organize the peoples who inhabit the world (more precisely, that part of it that was them well known) in order to go directly to the history of the Israeli tribes – the central theme of world events.The three Noah’s sons embody the ideas of the three largest groups of peoples known to the ancient authors of the Bible. It is believed that the descendants of Shem inhabit the Arabian Peninsula and areas north ofincluding the valley of the Tigris and Euphrates. Since these descendants also include Israeli tribes, Shem was honored to be the eldest son of Noah. The languages spoken by the descendants of Shem are now called “Semitic” (“Sem” is the Greek-Latin form of the Hebrew named “Shem”; in Russian transcription – “Shem.”) They include Hebrew, Assyrian, Aramaic and Arabic. According to the Bible, the descendants of Ham live mainly in that part of Africa that is adjacent to Asia. The languages of the peoples who originally inhabited this territory were called “rude”.