Waverly (Unabridged). Walter Scott. Читать онлайн. Newlib. NEWLIB.NET

Автор: Walter Scott
Издательство: Bookwire
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Жанр произведения: Языкознание
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isbn: 9788027242238
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varied feelings, the chief of which was a predominant, anxious, and even solemn impression, that he was now in a great measure abandoned to his own guidance and direction, Edward Waverley departed from the Hall amid the blessings and tears of all the old domestics and the inhabitants of the village, mingled with some sly petitions for sergeantcies and corporalships, and so forth, on the part of those who professed that ‘they never thoft to ha’ seen Jacob, and Giles, and Jonathan go off for soldiers, save to attend his honour, as in duty bound.’ Edward, as in duty bound, extricated himself from the supplicants with the pledge of fewer promises than might have been expected from a young man so little accustomed to the world. After a short visit to London, he proceeded on horseback, then the general mode of travelling, to Edinburgh, and from thence to Dundee, a seaport on the eastern coast of Angus-shire, where his regiment was then quartered.

       ‘This memorable event,’ says the pious writer, ‘happened towards the middle of July 1719. The major had spent the evening (and, if I mistake not, it was the Sabbath) in some gay company, and had an unhappy assignation with a married woman, whom he was to attend exactly at twelve. The company broke up about eleven, and, not judging it convenient to anticipate the time appointed, he went into his chamber to kill the tedious hour, perhaps with some amusing book, or some other way. But it very accidentally happened that he took up a religious book, which his good mother or aunt had, without his knowledge, slipped into his portmanteau. It was called, if I remember the title exactly, The Christian Soldier, or Heaven taken by Storm, and it was written by Mr. Thomas Watson. Guessing by the title of it that he would find some phrases of his own profession spiritualised in a manner which he thought might afford him some diversion, he resolved to dip into it, but he took no serious notice of anything it had in it; and yet, while this book was in his hand, an impression was made upon his mind (perhaps God only knows how) which drew after it a train of the most important and happy consequences. He thought he saw an unusual blaze of light fall upon the book which he was reading, which he at first imagined might happen by some accident in the candle, but, lifting up his eyes, he apprehended to his extreme amazement that there was before him, as it were suspended in the air, a visible representation of the Lord Jesus Christ upon the cross, surrounded on all sides with a glory; and was impressed as if a voice, or something equivalent to a voice, had come to him, to this effect (for he was not confident as to the words), “Oh, sinner! did I suffer this for thee, and are these thy returns?” Struck with so amazing a phenomenon as this, there remained hardly any life in him, so that he sunk down in the arm-chair in which he sat, and continued, he knew not how long, insensible.’

      ‘With regard to this vision,’ says the ingenious Dr. Hibbert, ‘the appearance of our Saviour on the cross, and the awful words repeated, can be considered in no other light than as so many recollected images of the mind, which probably had their origin in the language of some urgent appeal to repentance that the colonel might have casually read or heard delivered. From what cause, however, such ideas were rendered as vivid as actual impressions, we have no information to be depended upon. This vision was certainly attended with one of the most important of consequences connected with the Christian dispensation — the conversion of a sinner. And hence no single narrative has, perhaps, done more to confirm the superstitious opinion that apparitions of this awful kind cannot arise without a divine fiat.’ Doctor Hibbert adds in a note — ‘A short time before the vision, Colonel Gardiner had received a severe fall from his horse. Did the brain receive some slight degree of injury from the accident, so as to predispose him to this spiritual illusion?’ — Hibbert’s Philosophy of Apparitions, Edinburgh, 1824, p. 190.