Each of his companions became in turn his butt. Malone had a stock of jokes at their service, which he was accustomed to serve out regularly on convivial occasions like the present, seldom varying his wit; for which, indeed, there was no necessity, as he never appeared to consider himself monotonous, and did not at all care what others thought. Mr. Donne he favoured with hints about his extreme meagreness, allusions to his turned-up nose, cutting sarcasms on a certain threadbare chocolate surtout which that gentleman was accustomed to sport whenever it rained or seemed likely to rain, and criticisms on a choice set of cockney phrases and modes of pronunciation, Mr. Donne’s own property, and certainly deserving of remark for the elegance and finish they communicated to his style.
Mr. Sweeting was bantered about his stature — he was a little man, a mere boy in height and breadth compared with the athletic Malone; rallied on his musical accomplishments — he played the flute and sang hymns like a seraph, some young ladies of his parish thought; sneered at as “the ladies’ pet;” teased about his mamma and sisters, for whom poor Mr. Sweeting had some lingering regard, and of whom he was foolish enough now and then to speak in the presence of the priestly Paddy, from whose anatomy the bowels of natural affection had somehow been omitted.
The victims met these attacks each in his own way: Mr. Donne with a stilted self-complacency and half-sullen phlegm, the sole props of his otherwise somewhat rickety dignity; Mr. Sweeting with the indifference of a light, easy disposition, which never professed to have any dignity to maintain.
When Malone’s raillery became rather too offensive, which it soon did, they joined, in an attempt to turn the tables on him by asking him how many boys had shouted “Irish Peter!” after him as he came along the road that Malone); requesting to be informed whether it was the mode in Ireland for clergymen to carry loaded pistols in their pockets, and a shillelah in their hands, when they made pastoral visits; inquiring the signification of such words as vele, firrum, hellum, storrum (so Mr. Malone invariably pronounced veil, firm, helm, storm), and employing such other methods of retaliation as the innate refinement of their minds suggested.
This, of course, would not do. Malone, being neither good-natured nor phlegmatic, was presently in a towering passion. He vociferated, gesticulated; Donne and Sweeting laughed. He reviled them as Saxons and snobs at the very top pitch of his high Celtic voice; they taunted him with being the native of a conquered land. He menaced rebellion in the name of his “counthry,” vented bitter hatred against English rule; they spoke of rags, beggary, and pestilence. The little parlour was in an uproar; you would have thought a duel must follow such virulent abuse; it seemed a wonder that Mr. and Mrs. Gale did not take alarm at the noise, and send for a constable to keep the peace. But they were accustomed to such demonstrations; they well knew that the curates never dined or took tea together without a little exercise of the sort, and were quite easy as to consequences, knowing that these clerical quarrels were as harmless as they were noisy, that they resulted in nothing, and that, on whatever terms the curates might part tonight, they would be sure to meet the best friends in the world tomorrow morning.
As the worthy pair were sitting by their kitchen fire, listening to the repeated and sonorous contact of Malone’s fist with the mahogany plane of the parlour table, and to the consequent start and jingle of decanters and glasses following each assault, to the mocking laughter of the allied English disputants, and the stuttering declamation of the isolated Hibernian — as they thus sat, a foot was heard on the outer doorstep, and the knocker quivered to a sharp appeal.
Mr. Gale went and opened.
“Whom have you upstairs in the parlour?” asked a voice — a rather remarkable voice, nasal in tone, abrupt in utterance.
“O Mr. Helstone, is it you, sir? I could hardly see you for the darkness; it is so soon dark now. Will you walk in, sir?”
“I want to know first whether it is worth my while walking in. Whom have you upstairs?”
“The curates, sir.”
“What! all of them?”
“Yes, sir.”
“Been dining here?”
“Yes, sir.”
“That will do.”
With these words a person entered — a middle-aged man, in black. He walked straight across the kitchen to an inner door, opened it, inclined his head forward, and stood listening. There was something to listen to, for the noise above was just then louder than ever.
“Hey!” he ejaculated to himself; then turning to Mr. Gale — “Have you often this sort of work?”
Mr. Gale had been a churchwarden, and was indulgent to the clergy.
“They’re young, you know, sir — they’re young,” said he deprecatingly.
“Young! They want caning. Bad boys — bad boys! And if you were a Dissenter, John Gale, instead of being a good Churchman, they’d do the like — they’d expose themselves; but I’ll — — “
By way of finish to this sentence, he passed through the inner door, drew it after him, and mounted the stair. Again he listened a few minutes when he arrived at the upper room. Making entrance without warning, he stood before the curates.
And they were silent; they were transfixed; and so was the invader. He — a personage short of stature, but straight of port, and bearing on broad shoulders a hawk’s head, beak, and eye, the whole surmounted by a Rehoboam, or shovel hat, which he did not seem to think it necessary to lift or remove before the presence in which he then stood — he folded his arms on his chest and surveyed his young friends, if friends they were, much at his leisure.
“What!” he began, delivering his words in a voice no longer nasal, but deep — more than deep — a voice made purposely hollow and cavernous — “what! has the miracle of Pentecost been renewed? Have the cloven tongues come down again? Where are they? The sound filled the whole house just now. I heard the seventeen languages in full action: Parthians, and Medes, and Elamites, Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, strangers of Rome, Jews and proselytes, Cretes and Arabians; every one of these must have had its representative in this room two minutes since.”
“I beg your pardon, Mr. Helstone,” began Mr. Donne; “take a seat, pray, sir. Have a glass of wine?”
His civilities received no answer. The falcon in the black coat proceeded, —
“What do I talk about the gift of tongues? Gift, indeed! I mistook the chapter, and book, and Testament — gospel for law, Acts for Genesis, the city of Jerusalem for the plain of Shinar. It was no gift but the confusion of tongues which has gabbled me deaf as a post. You, apostles? What! you three? Certainly not; three presumptuous Babylonish masons — neither more nor less!”
“I assure you, sir, we were only having a little chat together over a glass of wine after a friendly dinner — settling the Dissenters!”
“Oh! settling the Dissenters, were you? Was Malone settling the Dissenters? It sounded to me much more like settling his co-apostles. You were quarrelling together, making almost as much noise — you three alone — as Moses Barraclough, the preaching tailor, and all his hearers are making in the Methodist chapel down yonder, where they are in the thick of a revival. I know whose fault it is. — It is yours, Malone.”
“Mine, sir?”
“Yours, sir. Donne and Sweeting were quiet before you came, and would be quiet if you were gone. I wish, when you crossed the Channel, you had left your Irish habits behind you. Dublin student ways won’t do here. The proceedings which might pass unnoticed in a wild bog and mountain district in Connaught will, in a decent English parish, bring disgrace on those who indulge in them, and, what is far worse, on the sacred institution of which they are