THE HISTORY OF THE DEVIL (The Political and the Religious Aspects - Devil's Role in the History of Civilization). Даниэль Дефо. Читать онлайн. Newlib. NEWLIB.NET

Автор: Даниэль Дефо
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Жанр произведения: Философия
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isbn: 9788075832009
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it; The Glories of the several Systems; the immense spaces in which those glorious Bodies that were created and made part of it, were allow’d respectively to move; the innumerable fix’d Stars, as so many Suns in the Center of so many distant Solar Systems; the (likewise innumerable) dark opaque Bodies receiving light, and depending upon those Suns respectively for such light, and then reflecting that light again upon and for the Use of one another; To see the Beauty and Splendor of their Forms, the Regularity of their Position, the Order and Exactness, and yet inconceivable Velocity of their Motions, the certainty of their Revolutions, and the Variety and Virtue of their Influences; and then, which was even to the Devils themselves most astonishing, That after all the rest of their Observations they should find this whole immense Work was adapted for, and made subservient to the Use, Delight and Blessing only of one poor Species, in itself small, and in Appearance contemptible; the meanest of all the Kinds supposed to inhabit so many glorious Worlds, as appeared now to be form’d; I mean, that Moon call’d the Earth, and the Creature call’d Man; that all was made for him, upheld by the wise Creator, on his account only, and would necessarily end and cease whenever that Species should end and be determin’d.

      That this Creature was to be found no where but (as above) in one little individual Moon; a Spot less than almost any of the Moons, which were in such great Numbers to be found attendant upon, and prescrib’d with in every System of the whole created Heavens; This was astonishing even to the Devil himself, nay the whole Clan of Devils could scarce entertain any just Ideas of the thing; Till at last Satan, indefatigable in his Search or Enquiry into the Nature and Reason of this new Work, and particularly searching into the Species of Man, whom he found God had thus plac’d in the little Globe, call’d Earth; he soon came to an Eclairicissement, or a clear Understanding of the whole. For Example,

      First, He found this Creature, call’d Man, was however mean and small in his Appearance, a kind of a Seraphic Species; that he was made in the very Image of God, endowed with reasonable Faculties to know Good and Evil, and possess’d of a certain thing till then unknown and unheard of even in Hell it self; that is, in the Habitation of Devils, let that be where it would, (viz.)

      2. That God had made him indeed of the lowest and coarsest Materials, but that he had breath’d into him the Breath of Life, and that he became a living thing call’d Soul, being a kind of an extraordinary heavenly and divine Emanation; and consequently that Man, however mean and Terrestrial his Body might be, was yet, Heaven-born, in his spirituous Part compleatly Seraphic; and after a Space of Life here, (determin’d to be a state of probation) he should be translated thro’ the Regions of Death into a Life purely and truly Heavenly, and which should remain so for ever; being capable of knowing and enjoying God his Maker, and standing in his Presence, as the glorified Angels do.

      3. That he had the most sublime Faculties infused into him; was capable not only of knowing and contemplating God, and which was still more, of enjoying him, as above; but (which the Devil now was not) capable of honouring and glorifying his Maker; who also had condescended to accept of Honour from him.

      4. And which was still more, that being of an Angelic Nature, tho’ mix’d with, and confined for the present in a Case of mortal Flesh; he was intended to be remov’d from this Earth after a certain time of Life here, to inhabit that Heaven, and enjoy that very Glory and Felicity, from which Satan and his Angels had been expell’d.

      When he found all this, it presently occur’d to him, that God had done it all as an act of Triumph over him (Satan,) and that these Creatures were only created to people Heaven, depopulated or stript of its inhabitants by his Expulsion, and that these were all to be made Angels in the Devil’s stead.

      If this thought encreas’d his Fury and Envy, as far as Rage of Devils can be capable of being made greater; it doubtless set him on work to give a Vent to that Rage and Envy, by searching into the Nature and Constitution of this Creature, call’d Man; and to find out whether he was invulnerable, and could by no means be hurt by the Power of Hell, or deluded by his Subtilty; or whether he might be beguil’d and deluded, and so, instead of being preserv’d in Holiness and Purity, wherein he was certainly created, be brought to fall and rebell as he (Satan) had done before him; by which, instead of being transplanted into a glorious State, after this Life in Heaven, as his Maker had design’d him to be, to fill up the Angelic Choir, and supply the Place from whence he (Satan) had fallen, he might be made to fall also like him, and in a Word, be made a Devil like himself.

      This convinces us that the Devil has not lost his natural Powers by his Fall; and our learned Commentator Mr. Pool is of the same Opinion; tho’ he grants that the Devil has lost his moral Power, or his Power of doing Good, which he can never recover. Vide Mr. Pool upon Acts xix. 17. where we may particularly observe, when the Man possess’d with an evil Spirit flew upon the seven Sons of Scæva the Jew, who would have Exorcis’d them in the Name of Jesus, without the Authority of Jesus, or without Faith in him; He flew on them and master’d them, so that they fled out of the House from the Devil conquered, naked and wounded: But of this Power of the Devil I shall speak by it self.

      In a Word, and to sum up all the Devil’s Story from his first Expulsion, it stands thus: For so many Years as were between his Fall and the Creation of Man, tho’ we have no Memoirs of his particular Affairs, we have Reason to believe he was without any Manner of Employment; but a certain tormenting Endeavour to be always expressing his Rage and Enmity against Heaven; I call it tormenting, Because ever disappointed; every thought about it proving empty; every attempt towards it abortive; Leaving him only Light enough to see still more and more Reason to despair of Success; and that this made his Condition still more and more a Hell than it was before.

      After a Space of Duration in this Misery, which we have no light given us to measure or judge of, He at length discovered the new Creation of Man, as above, upon which he soon found Matter to set himself to work upon, and has been busily employ’d ever since.

      And now indeed there may be room to suggest a Local Hell, and the Confinement of Souls (made corrupt and degenerate by him) to it, as a Place; tho’ he himself, as is still apparent by his Actings, is not yet confin’d to it; of this Hell, its Locality, Extent, Dimensions, Continuance and Nature, as it does not belong to Satan’s History, I have a good excuse for saying nothing, and so put off my meddling with that, which if I would meddle with, I could say nothing of to the Purpose.

      Chap. VIII.

       Table of Contents

       Of the Power of the Devil at the Time of the Creation of this World; whether it has not been farther straitn’d and limited since that Time, and what Shifts and Stratagems he is obliged to make use of to compass his Designs upon Mankind.

      Cunning Men have fabled, and tho’ it be without either Religion, Authority or physical Foundation, it may be we may like it ne’er the worse for that; that when God made the Stars and all the Heavenly Luminaries, the Devil, to mimick his Maker and insult his new Creation, made Comets, in Imitation of the fix’d Stars; but that the Composition of them being combustible, when they came to wander in the Abyss, rolling by an irregular ill-grounded Motion, they took Fire, in their Approach to some of those great Bodies of Flame, the fix’d Stars; and being thus kindled (like a Fire-work unskilfully let off) they then took wild and excentrick, as also different Motions of their own, out of Satan’s Direction, and beyond his Power to regulate ever after.

      Let this Thought stand by it self, it matters not to our purpose whether we believe any thing of it, or no; ’tis enough to our Case, that if Satan had any such Power then, he has no such Power now, and that leads me to enquire into his more recent Limitations.

      I am to suppose, he and all his Accomplices being confounded at the Discovery of the new Creation, and racking their Wits to find out the meaning of it, had at last (no matter how) discover’d the whole System, and concluded, as I have said, that the Creature, call’d Man, was to