1. That an immediate sum of one hundred thousand pounds shall be raised and paid into the Exchequer for the public use.
2. A sum of above twenty thousand pounds be gained, to be put into the hands of known trustees, to be laid out in a charity for the maintenance of the poor.
That as soon as the money shall be come in, it shall be paid into the Exchequer, either on some good fund, if any suitable, or on the credit of the Exchequer; and that when the lottery is drawn, the fortunate to receive tallies or bills from the Exchequer for their money, payable at four years.
The Exchequer receives this money, and gives out tallies according to the prizes, when it is drawn, all payable at four years; and the interest of this money for four years is struck in tallies proportioned to the maintenance; which no parish would refuse that subsisted them wholly before.
I make no question but that if such a hospital was erected within a mile or two of the city, one great circumstance would happen, viz., that the common sort of people, who are very much addicted to rambling in the fields, would make this house the customary walk, to divert themselves with the objects to be seen there, and to make what they call sport with the calamity of others, as is now shamefully allowed in Bedlam.
To prevent this, and that the condition of such, which deserves pity, not contempt, might not be the more exposed by this charity, it should be ordered: that the steward of the house be in commission of the peace within the precincts of the house only, and authorised to punish by limited fines or otherwise any person that shall offer any abuse to the poor alms-people, or shall offer to make sport at their condition.
If any person at reading of this should be so impertinent as to ask to what purpose I would appoint a chaplain in a hospital of fools, I could answer him very well by saying, for the use of the other persons, officers, and attendants in the house. But besides that, pray, why not a chaplain for fools, as well as for knaves, since both, though in a different manner, are incapable of reaping any benefit by religion, unless by some invisible influence they are made docile; and since the same secret power can restore these to their reason, as must make the other sensible, pray why not a chaplain? Idiots indeed were denied the communion in the primitive churches, but I never read they were not to be prayed for, or were not admitted to hear.
If we allow any religion, and a Divine Supreme Power, whose influence works invisibly on the hearts of men (as he must be worse than the people we talk of, who denies it), we must allow at the same time that Power can restore the reasoning faculty to an idiot, and it is our part to use the proper means of supplicating Heaven to that end, leaving the disposing part to the issue of unalterable Providence.
The wisdom of Providence has not left us without examples of some of the most stupid natural idiots in the world who have been restored to their reason, or, as one would think, had reason infused after a long life of idiotism; perhaps, among other wise ends, to confute that sordid supposition that idiots have no souls.
Of Bankrupts.
This chapter has some right to stand next to that of fools, for besides the common acceptation of late, which makes every unfortunate man a fool, I think no man so much made a fool of as a bankrupt.
If I may be allowed so much liberty with our laws, which are generally good, and above all things are tempered with mercy, lenity, and freedom, this has something in it of barbarity; it gives a loose to the malice and revenge of the creditor, as well as a power to right himself, while it leaves the debtor no way to show himself honest. It contrives all the ways possible to drive the debtor to despair, and encourages no new industry, for it makes him perfectly incapable of anything but starving.
This law, especially as it is now frequently executed, tends wholly to the destruction of the debtor, and yet very little to the advantage of the creditor.
1. The severities to the debtor are unreasonable, and, if I may so say, a little inhuman, for it not only strips him of all in a moment, but renders him for ever incapable of helping himself, or relieving his family by future industry. If he escapes from prison, which is hardly done too, if he has nothing left, he must starve or live on charity; if he goes to work no man dare pay him his wages, but he shall pay it again to the creditors; if he has any private stock left for a subsistence he can put it nowhere; every man is bound to be a thief and take it from him; if he trusts it in the hands of a friend he must receive it again as a great courtesy, for that friend is liable to account for it. I have known a poor man prosecuted by a statute to that degree that all he had left was a little money which he knew not where to hide; at last, that he might not starve, he gives it to his brother who had entertained him; the brother, after he had his money quarrels with him to get him out of his house, and when he desires him to let him have the money lent him, gives him this for answer, I cannot pay you safely, for there is a statute against you; which run the poor man to such extremities that he destroyed himself. Nothing is more frequent than for men who are reduced by miscarriage in trade to compound and set up again and get good estates; but a statute, as we call it, for ever shuts up all doors to the debtor’s recovery, as if breaking were a crime so capital that he ought to be cast out of human society and exposed to extremities worse than death. And, which will further expose the fruitless severity of this law, it is easy to make it appear that all this cruelty to the debtor is so far, generally speaking, from advantaging the creditors, that it destroys the estate, consumes it in extravagant charges, and unless the debtor be consenting, seldom makes any considerable dividends. And I am bold to say there is no advantage made by the prosecuting of a statute with severity, but what might be doubly made by methods more merciful. And though I am not to prescribe to the legislators of the nation, yet by way of essay I take leave to give my opinion and my experience in the methods, consequences, and remedies of this law.
All people know, who remember anything of the times when that law was made, that the evil it was pointed at was grown very rank, and breaking to defraud creditors so much a trade, that the parliament had good reason to set up a fury to deal with it; and I am far from reflecting on the makers of that law, who, no question, saw it was necessary at that time. But as laws, though in themselves good, are more or less so, as they are more or less seasonable, squared, and adapted to the circumstances and time of the evil they are made against; so it were worth while (with submission) for the same authority to examine:
1. Whether the length of time since that act was made has not given opportunity to debtors,
(1) To evade the force of the act by ways and shifts to avoid the power of it, and secure their estates out of the reach of it.
(2) To turn the point of it against those whom it was made to relieve. Since we see frequently now that bankrupts desire statutes, and procure them to be taken out against themselves.
2. Whether the extremities of this law are not often carried on beyond the true intent and meaning of the act itself by persons who, besides being creditors, are also malicious, and gratify their private revenge by prosecuting the offender, to the ruin of his family.
If these two points are to be proved, then I am sure it will follow that this act is now a public grievance to the nation, and I doubt not but will be one time or other repealed by the same wise authority which made it.
1. Time and experience has furnished the debtors with ways and means to evade the force of this statute, and to secure their estate against the reach of it, which renders it often insignificant, and consequently, the knave against whom the law was particularly bent gets off, while he only who fails of mere necessity, and whose honest principle will not permit him to practise those methods, is exposed to the fury of this act. And as things are now ordered, nothing is more