The true "commander" and king; he who knows for himself the divine Appointments of this Universe, the Eternal Laws ordained by God the Maker, in conforming to which lies victory and felicity, in departing from which lies, and forever must lie, sorrow and defeat, for each and all of the Posterity of Adam in every time and every place; he who has sworn fealty to these, and dare alone against the world assert these, and dare not with the whole world at his back deflect from these;—he, I know too well, is a rare man. Difficult to discover; not quite discoverable, I apprehend, by manoeuvring of ballot-boxes, and riddling of the popular clamor according to the most approved methods. He is not sold at any shop I know of—though sometimes, as at the sign of the Ballot-box, he is advertised for sale. Difficult indeed to discover: and not very much assisted, or encouraged in late times, to discover himself;—which, I think, might be a kind of help? Encouraged rather, and commanded in all ways, if he be wise, to hide himself, and give place to the windy Counterfeit of himself; such as the universal suffrages can recognize, such as loves the most sweet voices of the universal suffrages!—O Peter, what becomes of such a People; what can become?
Did you never hear, with the mind's ear as well, that fateful Hebrew Prophecy, I think the fatefulest of all, which sounds daily through the streets, "Ou' clo! Ou' clo!"—A certain People, once upon a time, clamorously voted by overwhelming majority, "Not he; Barabbas, not he! Him, and what he is, and what he deserves, we know well enough: a reviler of the Chief Priests and sacred Chancery wigs; a seditious Heretic, physical-force Chartist, and enemy of his country and mankind: To the gallows and the cross with him! Barabbas is our man; Barabbas, we are for Barabbas!" They got Barabbas:—have you well considered what a fund of purblind obduracy, of opaque flunkyism grown truculent and transcendent; what an eye for the phylacteries, and want of eye for the eternal noblenesses; sordid loyalty to the prosperous Semblances, and high-treason against the Supreme Fact, such a vote betokens in these natures? For it was the consummation of a long series of such; they and their fathers had long kept voting so. A singular People; who could both produce such divine men, and then could so stone and crucify them; a People terrible from the beginning!—Well, they got Barabbas; and they got, of course, such guidance as Barabbas and the like of him could give them; and, of course, they stumbled ever downwards and devilwards, in their truculent stiffnecked way; and—and, at this hour, after eighteen centuries of sad fortune, they prophetically sing "Ou' clo!" in all the cities of the world. Might the world, at this late hour, but take note of them, and understand their song a little!
Yes, there are some things the universal suffrage can decide—and about these it will be exceedingly useful to consult the universal suffrage: but in regard to most things of importance, and in regard to the choice of men especially, there is (astonishing as it may seem) next to no capability on the part of universal suffrage.—I request all candid persons, who have never so little originality of mind, and every man has a little, to consider this. If true, it involves such a change in our now fashionable modes of procedure as fills me with astonishment and alarm. If popular suffrage is not the way of ascertaining what the Laws of the Universe are, and who it is that will best guide us in the way of these—then woe is to us if we do not take another method. Delolme on the British Constitution will not save us; deaf will the Parcae be to votes of the House, to leading articles, constitutional philosophies. The other method—alas, it involves a stopping short, or vital change of direction, in the glorious career which all Europe, with shouts heaven-high, is now galloping along: and that, happen when it may, will, to many of us, be probably a rather surprising business!
One thing I do know, and can again assert with great confidence, supported by the whole Universe, and by some two hundred generations of men, who have left us some record of themselves there, That the few Wise will have, by one method or another, to take command of the innumerable Foolish; that they must be got to take it;—and that, in fact, since Wisdom, which means also Valor and heroic Nobleness, is alone strong in this world, and one wise man is stronger than all men unwise, they can be got. That they must take it; and having taken, must keep it, and do their God's Message in it, and defend the same, at their life's peril, against all men and devils. This I do clearly believe to be the backbone of all Future Society, as it has been of all Past; and that without it, there is no Society possible in the world. And what a business this will be, before it end in some degree of victory again, and whether the time for shouts of triumph and tremendous cheers upon it is yet come, or not yet by a great way, I perceive too well! A business to make us all very serious indeed. A business not to be accomplished but by noble manhood, and devout all-daring, all-enduring loyalty to Heaven, such as fatally sleeps at present—such as is not dead at present either, unless the gods have doomed this world of theirs to die! A business which long centuries of faithful travail and heroic agony, on the part of all the noble that are born to us, will not end; and which to us, of this "tremendous cheering" century, it were blessedness very great to see successfully begun. Begun, tried by all manner of methods, if there is one wise Statesman or man left among us, it verily must be;—begun, successfully or unsuccessfully, we do hope to see it!
In all European countries, especially in England, one class of Captains and commanders of men, recognizable as the beginning of a new real and not imaginary "Aristocracy," has already in some measure developed itself: the Captains of Industry;—happily the class who above all, or at least first of all, are wanted in this time. In the doing of material work, we have already men among us that can command bodies of men. And surely, on the other hand, there is no lack of men needing to be commanded: the sad class of brother-men whom we had to describe as "Hodge's emancipated horses," reduced to roving famine—this too has in all countries developed itself; and, in fatal geometrical progression, is ever more developing itself, with a rapidity which alarms every one. On this ground, if not on all manner of other grounds, it may be truly said, the "Organization of Labor" (not organizable by the mad methods tried hitherto) is the universal vital Problem of the world.
To bring these hordes of outcast captainless soldiers under due captaincy? This is really the question of questions; on the answer to which turns, among other things, the fate of all Governments, constitutional and other—the possibility of their continuing to exist, or the impossibility. Captainless, uncommanded, these wretched outcast "soldiers," since they cannot starve, must needs become banditti, street-barricaders—destroyers of every Government that cannot put them under captains, and send them upon enterprises, and in short render life human to them. Our English plan of Poor Laws, which we once piqued ourselves upon as sovereign, is evidently fast breaking down. Ireland, now admitted into the Idle Workhouse, is rapidly bursting it in pieces. That never was a "human" destiny for any honest son of Adam; nowhere but in England could it have lasted at all; and now, with Ireland sharer in it, and the fulness of time come, it is as good as ended. Alas, yes. Here in Connemara, your crazy Ship of the State, otherwise dreadfully rotten in many of its timbers I believe, has sprung a leak: spite of all hands at the pump, the water is rising; the Ship, I perceive, will founder, if you cannot stop this leak!
To bring these Captainless under due captaincy? The anxious thoughts of all men that do think are turned upon that question; and their efforts, though as yet blindly and to no purpose, under the multifarious impediments and obscurations, all point thitherward. Isolated men, and their vague efforts, cannot do it. Government everywhere is called upon—in England as loudly as elsewhere—to give the initiative. A new strange task of these new epochs; which no Government, never so "constitutional," can escape from undertaking. For it is vitally necessary to the existence of Society itself; it must be undertaken, and succeeded in too, or worse will follow—and, as we already see in Irish Connaught and some other places, will follow soon. To whatever thing still calls itself by the name of Government, were it never so constitutional and impeded by official impossibilities, all men will naturally look for help, and direction what to do, in this extremity. If help or direction is not given; if the thing called Government merely drift and tumble to and fro, no-whither, on the popular vortexes, like some carcass of a drowned ass, constitutionally put "at the top of affairs," popular indignation will infallibly accumulate upon it; one day, the popular lightning, descending forked and horrible from the black air, will annihilate said supreme carcass, and smite it home to its native ooze