books over the door, which we took to be the endowment of one of these reverend personages. We took down the Legends of the Saints, and read it while our meal was preparing. On one occasion of our hostess entering the room, she asked us if we had ever read the history of S. Alexis? We said no, and took no further notice of her question, but went on reading the chapter we each had begun. When, however, we had sat down to table, she placed herself by our sides, and began again to talk of S. Alexis. We asked her whether he was the patron saint of herself, or of her family; which she denied, affirming at the same time, however, that this saintly person had undergone so much for the love of God, that his history always affected her more than any other's. When she saw that we knew nothing about him, she began to narrate to us his history. "S. Alexis," she said, "was the son of noble, rich, and God-fearing parents in Rome, and in the practice of good works he delighted to follow their example, for they did extraordinary good to the poor. All this, however, did not appear enough to Alexis; but secretly in his own heart he devoted himself entirely to God's service, and took a vow to Christ of perpetual virginity. When, then, in the course of time, his parents wished to marry him to a lovely and amiable maiden, he did not oppose their will. When, however, the marriage ceremony was concluded, instead of retiring to his bed in the nuptial chamber, he went on board a vessel which he found ready to sail, and with it passed over to Asia. Here he assumed the garb of a wretched mendicant, and became thereby so thoroughly disguised that the servants of his father who had been sent after him failed to recognise him. Here he posted himself near the door of the principal church, invariably attending the divine services, and supporting himself on the alms of the faithful. After two or three years various miracles took place, betokening the special favour of the Almighty. The bishop heard a voice in the church, bidding him to summon into the sacred temple that man whose prayer was most acceptable to God, and to keep him by his side while he celebrated divine worship. As the bishop did not at once know who could be meant, the voice went on to point out to him the beggar, whom, to the great astonishment of the people, he immediately fetched into the church. The saintly Alexis, embarrassed by having the attention of the people directed towards himself, quietly and silently departed thence, also on ship-board, intending to proceed still further in foreign lands. But by a tempest and other circumstances he was compelled to land in Italy. The saint seeing in all this the finger of God, was rejoiced to meet with an opportunity of exercising self-denial in the highest degree. He therefore set off direct for his native town, and placed himself as a beggar at the door of his parents' house. With their usual pious benevolence did they receive him, and commanded one of their servants to furnish him with lodging in the castle and with all necessary sustenance. This servant, annoyed at the trouble he was put to, and displeased with his master's benevolence, assigned to this seeming beggar a miserable hole under some stone steps, where he threw to him, as to a dog, a sorry pittance of food. The saint instead of suffering himself to be vexed thereat, first of all thanked God sincerely for it in his heart, and not only bore with patient meekness all this which he might easily have altered, but with incredible and superhuman fortitude, endured to witness the lasting grief of his parents and his wife for his absence. For he heard his much-loved parents and his beautiful spouse invoke his name a hundred times a day, and pray for his return, and he saw them wasting their days in sorrow for his supposed absence." At this passage of her narrative our good hostess could not refrain her tears, while her two daughters, who during the story had crept close to her side, kept steadily looking up in their mother's face. "But," she continued, "great was the reward which the Almighty bestowed on his constancy, giving him, at his death, the greatest possible proofs of his favour in the eyes of the faithful. For after living several years in this state, daily frequenting the service of God with the most fervent zeal, he at last fell sick, without any particular heed being given to his condition by any one. One morning shortly after this, while the pope was himself celebrating high mass, in presence of the emperor and all the nobles, suddenly all the bells in the whole city of Rome began to toll as if for the passing knell of some distinguished personage. Whilst every one was full of amazement, it was revealed to the pope that this marvel was in honour of the death of the holiest person in the whole city, who had but just died in the house of the noble Patrician.—The father of Alexis being interrogated, thought at once of the beggar. He went home and found him beneath the stairs quite dead. In his folded hands the saintly man clutched a paper, which his old father sought in vain to take from him. He returned to the church and told all this to the emperor and the pope, who thereupon, with their courtiers and clergy, set off to visit the corpse of the saint. When they reached the spot, the holy father took it without difficulty out of the hands of the dead man, and handed it to the emperor, who thereupon caused it to be read aloud by his chancellor. The paper contained the history of the saint. Then you should have seen the grief of his parents and wife, which now became excessive, to think that they had had near to them a son and husband so dear; for whom there was nothing too good that they would not have done; and then too to know how ill he had been treated! They fell upon his corpse and wept so bitterly that there was not one of the bystanders who could refrain from tears. Moreover, among the multitude of the people who gradually flocked to the spot, there were many sick, who were brought to the body and by its touch were made whole."
The legend of S. Alexis.
Our fair story-teller affirmed over and over again, as she dried her eyes, that she had never heard a more touching history, and I too was seized with so great a desire to weep that I had the greatest difficulty to hide and to suppress it. After dinner I looked out the legend itself in Father Cochem, and found that the good dame had dropped none of the purely human traits of the story, while she had clean forgotten all the tasteless remarks of this writer.
We keep going continually to the window watching the weather; and are at present very near offering a prayer to the winds and clouds. Long evenings and universal stillness are the elements in which writing thrives right merrily, and I am convinced that if, for a few months only, I could contrive, or were obliged, to stay at a spot like this, all my unfinished dramas would of necessity be completed one after another.
We have already had several people before us, and questioned them with regard to the pass over the Furca; but even here we have been unable to gain any precise information, although the mountain is only two or three leagues distant. We must, however, rest contented, and we shall set out ourselves at break of day to reconnoitre, and see how destiny will decide for us. However, in general, I may be disposed to take things as they go, it would, I must confess, be highly annoying to me if we should be forced to retrace our steps again. If we are fortunate we shall be by to-morrow evening at Realp or S. Gotthard, and by noon the next day among the Capuchins at the summit of the mountain. If things go unfortunately we nave two roads open for a retreat. Back through the whole of Valais, and by the well-known road over Berne to Lucerne; or back to Brieg, and then by a wide detour to S. Gotthard. I think in this short letter I have told you that three times. But in fact it is a matter of great importance to us. The issue will decide which was in the right, our courage, which gave us a confidence that we must succeed, or the prudence of certain persons who were very earnest in trying to dissuade us from attempting this route. This much, at any rate, is certain, that both prudence and courage must own chance to be over them both. And now that we have once more examined the weather, and found the air to be cold, the sky bright, and without any signs of a tendency to snow, we shall go calmly to bed.
Munster, Nov. 12, 1776. Early. 6 o'clock.
We are quite ready, and all is packed up in order to set out from hence with the break of day. We have before us two leagues to Oberwald, and from there the usual reckoning makes six leagues to Realp. Our mule is to follow us with the baggage as far as it is possible to take him.
Realp, Nov. 12, 1779. Evening.
The passage of the Furca.
We reached this place just at nightfall. We have surmounted all difficulties, and the knots which entangled our path have been cut in two. Before I tell you where we are lodged, and before I describe to you the character of our hosts, allow me the gratification of going over in thought the road that we did not see before us without anxiety, and which, however, we have left behind us without accident, though not without difficulty. About seven we started from Munster, and saw before us the snow-covered amphitheatre of mountain summits, and took to be the Furca, the mountain which in the background stood obliquely before it. But as we afterwards
