To this answered the burly chancellor, a man rather silent indeed, but very sensible, that absent prebendaries had their vicars, and that in such case the vicar’s right to the pulpit was the same as that of the higher order. To which the dean assented, groaning deeply at these truths. Thereupon, however, the meagre doctor remarked that they would be in the hands of their minor canons, one of whom might at any hour betray his trust. Whereon was heard from the burly chancellor an ejaculation sounding somewhat like “Pooh, pooh, pooh!” but it might be that the worthy man was but blowing out the heavy breath from his windpipe. Why silence him at all? suggested Mr. Harding. Let them not be ashamed to hear what any man might have to preach to them, unless he preached false doctrine; in which case, let the bishop silence him. So spoke our friend; vainly; for human ends must be attained by human means. But the dean saw a ray of hope out of those purblind old eyes of his. Yes, let them tell the bishop how distasteful to them was this Mr. Slope: a new bishop just come to his seat could not wish to insult his clergy while the gloss was yet fresh on his first apron.
Then up rose Dr. Grantly and, having thus collected the scattered wisdom of his associates, spoke forth with words of deep authority. When I say up rose the archdeacon, I speak of the inner man, which then sprang up to more immediate action, for the doctor had bodily been standing all along with his back to the dean’s empty fire-grate, and the tails of his frock coat supported over his two arms. His hands were in his breeches pockets.
“It is quite clear that this man must not be allowed to preach again in this cathedral. We all see that, except our dear friend here, the milk of whose nature runs so softly that he would not have the heart to refuse the Pope the loan of his pulpit, if the Pope would come and ask it. We must not, however, allow the man to preach again here. It is not because his opinion on church matters may be different from ours — with that one would not quarrel. It is because he has purposely insulted us. When he went up into that pulpit last Sunday, his studied object was to give offence to men who had grown old in reverence of those things of which he dared to speak so slightingly. What! To come here a stranger, a young, unknown, and unfriended stranger and tell us, in the name of the bishop his master, that we are ignorant of our duties, old-fashioned, and useless! I don’t know whether most to admire his courage or his impudence! And one thing I will tell you: that sermon originated solely with the man himself. The bishop was no more a party to it than was the dean here. You all know how grieved I am to see a bishop in this diocese holding the latitudinarian ideas by which Dr. Proudie has made himself conspicuous. You all know how greatly I should distrust the opinion of such a man. But in this matter I hold him to be blameless. I believe Dr. Proudie has lived too long among gentlemen to be guilty, or to instigate another to be guilty, of so gross an outrage. No! That man uttered what was untrue when he hinted that he was speaking as the mouthpiece of the bishop. It suited his ambitious views at once to throw down the gauntlet to us — at once to defy us here in the quiet of our own religious duties — here within the walls of our own loved cathedral — here where we have for so many years exercised our ministry without schism and with good repute. Such an attack upon us, coming from such a quarter, is abominable.”
“Abominable,” groaned the dean. “Abominable,” muttered the meagre doctor. “Abominable,” re-echoed the chancellor, uttering the sound from the bottom of his deep chest. “I really think it was,” said Mr. Harding.
“Most abominable and most unjustifiable,” continued the archdeacon. “But, Mr. Dean, thank God, that pulpit is still our own: your own, I should say. That pulpit belongs solely to the dean and chapter of Barchester Cathedral, and as yet Mr. Slope is no part of that chapter. You, Mr. Dean, have suggested that we should appeal to the bishop to abstain from forcing this man on us; but what if the bishop allow himself to be ruled by his chaplain? In my opinion the matter is in our own hands. Mr. Slope cannot preach there without permission asked and obtained, and let that permission be invariably refused. Let all participation in the ministry of the cathedral service be refused to him. Then, if the bishop choose to interfere, we shall know what answer to make to the bishop. My friend here has suggested that this man may again find his way into the pulpit by undertaking the duty of some of your minor canons, but I am sure that we may fully trust to these gentlemen to support us, when it is known that the dean objects to any such transfer.”
“Of course you may,” said the chancellor.
There was much more discussion among the learned conclave, all of which, of course, ended in obedience to the archdeacon’s commands. They had too long been accustomed to his rule to shake it off so soon, and in this particular case they had none of them a wish to abet the man whom he was so anxious to put down.
Such a meeting as that we have just recorded is not held in such a city as Barchester unknown and untold of. Not only was the fact of the meeting talked of in every respectable house, including the palace, but the very speeches of the dean, the archdeacon, and chancellor were repeated; not without many additions and imaginary circumstances, according to the tastes and opinions of the relaters.
All, however, agreed in saying that Mr. Slope was to be debarred from opening his mouth in the cathedral of Barchester; many believed that the vergers were to be ordered to refuse him even the accommodation of a seat; and some of the most far-going advocates for strong measures declared that his sermon was looked upon as an indictable offence, and that proceedings were to be taken against him for brawling.
The party who were inclined to defend him — the enthusiastically religious young ladies and the middle-aged spinsters desirous of a move — of course took up his defence the more warmly on account of this attack. If they could not hear Mr. Slope in the cathedral, they would hear him elsewhere; they would leave the dull dean, the dull old prebendaries, and the scarcely less dull young minor canons to preach to each other; they would work slippers and cushions and hem bands for Mr. Slope, make him a happy martyr, and stick him up in some new Sion or Bethesda, and put the cathedral quite out of fashion.
Dr. and Mrs. Proudie at once returned to London. They thought it expedient not to have to encounter any personal application from the dean and chapter respecting the sermon till the violence of the storm had expended itself; but they left Mr. Slope behind them nothing daunted, and he went about his work zealously, flattering such as would listen to his flattery, whispering religious twaddle into the ears of foolish women, ingratiating himself with the few clergy who would receive him, visiting the houses of the poor, inquiring into all people, prying into everything, and searching with his minutest eye into all palatial dilapidations. He did not, however, make any immediate attempt to preach again in the cathedral.
And so all Barchester was by the ears.
CHAPTER VIII
The Ex-warden Rejoices in His Probable Return to the Hospital
Among the ladies in Barchester who have hitherto acknowledged Mr, Slope as their spiritual director must not be reckoned either the Widow Bold or her sister-inlaw. On the first outbreak of the wrath of the denizens of the close, none had been more animated against the intruder than these two ladies. And this was natural. Who could he so proud of the musical distinction of their own cathedral as the favourite daughter of the precentor? Who would be so likely to resent an insult offered