Farewell
On the morning after Mr Harding’s return home he received a note from the bishop full of affection, condolence, and praise. ‘Pray come to me at once,’ wrote the bishop, ‘that we may see what had better be done; as to the hospital, I will not say a word to dissuade you; but I don’t like your going to Crabtree: at any rate, come to me at once.’
Mr Harding did go to him at once; and long and confidential was the consultation between the two old friends. There they sat together the whole long day, plotting to get the better of the archdeacon, and to carry out little schemes of their own, which they knew would be opposed by the whole weight of his authority.
The bishop’s first idea was, that Mr Harding, if left to himself, would certainly starve — not in the figurative sense in which so many of our ladies and gentlemen do starve on incomes from one to five hundred a year; not that he would be starved as regarded dress coats, port wine, and pocket-money; but that he would positively perish of inanition for want of bread.
‘How is a man to live, when he gives up all his income?’ said the bishop to himself. And then the good-natured little man began to consider how his friend might be best rescued from a death so horrid and painful.
His first proposition to Mr Harding was, that they should live together at the palace. He, the bishop, positively assured Mr Harding that he wanted another resident chaplain — not a young working chaplain, but a steady, middle-aged chaplain; one who would dine and drink a glass of wine with him, talk about the archdeacon, and poke the fire. The bishop did not positively name all these duties, but he gave Mr Harding to understand that such would be the nature of the service required.
It was not without much difficulty that Mr Harding made his friend see that this would not suit him; that he could not throw up the bishop’s preferment, and then come and hang on at the bishop’s table; that he could not allow people to say of him that it was an easy matter to abandon his own income, as he was able to sponge on that of another person. He succeeded, however, in explaining that the plan would not do, and then the bishop brought forward another which he had in his sleeve. He, the bishop, had in his will left certain moneys to Mr Harding’s two daughters, imagining that Mr Harding would himself want no such assistance during his own lifetime. This legacy amounted to three thousand pounds each, duty free; and he now pressed it as a gift on his friend.
‘The girls, you know,’ said he, ‘will have it just the same when you’re gone — and they won’t want it sooner — and as for the interest during my lifetime, it isn’t worth talking about. I have more than enough.’
With much difficulty and heartfelt sorrow, Mr Harding refused also this offer. No; his wish was to support himself, however poorly — not to be supported on the charity of anyone. It was hard to make the bishop understand this; it was hard to make him comprehend that the only real favour he could confer was the continuation of his independent friendship; but at last even this was done. At any rate, thought the bishop, he will come and dine with me from time to time, and if he be absolutely starving I shall see it.
Touching the precentorship, the bishop was clearly of opinion that it could be held without the other situation — an opinion from which no one differed; and it was therefore soon settled among all the parties concerned, that Mr Harding should still be the precentor of the cathedral.
On the day following Mr Harding’s return, the archdeacon reached Plumstead full of Mr Cummins’s scheme regarding Puddingdale and Mr Quiverful. On the very next morning he drove over to Puddingdale, and obtained the full consent of the wretched clerical Priam, who was endeavouring to feed his poor Hecuba and a dozen of Hectors on the small proceeds of his ecclesiastical kingdom. Mr Quiverful had no doubts as to the legal rights of the warden; his conscience would be quite clear as to accepting the income; and as to The Jupiter, he begged to assure the archdeacon that he was quite indifferent to any emanations from the profane portion of the periodical press.
Having so far succeeded, he next sounded the bishop; but here he was astonished by most unexpected resistance. The bishop did not think it would do. ‘Not do, why not?’ and seeing that his father was not shaken, he repeated the question in a severer form: ‘Why not do, my lord?’
His lordship looked very unhappy, and shuffled about in his chair, but still didn’t give way; he thought Puddingdale wouldn’t do for Mr Harding; it was too far from Barchester.
‘Oh! of course he’ll have a curate.’
The bishop also thought that Mr Quiverful wouldn’t do for the hospital; such an exchange wouldn’t look well at such a time; and, when pressed harder, he declared he didn’t think Mr Harding would accept of Puddingdale under any circumstances.
‘How is he to live?’ demanded the archdeacon.
The bishop, with tears in his eyes, declared that he had not the slightest conception how life was to be sustained within him at all. The archdeacon then left his father, and went down to the hospital; but Mr Harding wouldn’t listen at all to the Puddingdale scheme. To his eyes it had no attraction; it savoured of simony, and was likely to bring down upon him harder and more deserved strictures than any he had yet received: he positively declined to become vicar of Puddingdale under any circumstances.
The archdeacon waxed wroth, talked big, and looked bigger; he said something about dependence and beggary, spoke of the duty every man was under to earn his bread, made passing allusions to the follies of youth and waywardness of age, as though Mr Harding were afflicted by both, and ended by declaring that he had done. He felt that he had left no stone unturned to arrange matters on the best and easiest footing; that he had, in fact, so arranged them, that he had so managed that there was no further need of any anxiety in the matter. And how had he been paid? His advice had been systematically rejected; he had been not only slighted, but distrusted and avoided; he and his measures had been utterly thrown over, as had been Sir Abraham, who, he had reason to know, was much pained at what had occurred. He now found it was useless to interfere any further, and he should retire. If any further assistance were required from him, he would probably be called on, and should be again happy to come forward. And so he left the hospital, and has not since entered it from that day to this.
And here we must take leave of Archdeacon Grantly. We fear that he is represented in these pages as being worse than he is; but we have had to do with his foibles, and not with his virtues. We have seen only the weak side of the man, and have lacked the opportunity of bringing him forward on his strong ground. That he is a man somewhat too fond of his own way, and not sufficiently scrupulous in his manner of achieving it, his best friends cannot deny. That he is bigoted in favour, not so much of his doctrines as of his cloth, is also true: and it is true that the possession of a large income is a desire that sits near his heart. Nevertheless, the archdeacon is a gentleman and a man of conscience; he spends his money liberally, and does the work he has to do with the best of his ability; he improves the tone of society of those among whom he lives. His aspirations are of a healthy, if not of the highest, kind. Though never an austere man, he upholds propriety of conduct both by example and precept. He is generous to the poor, and hospitable to the rich; in matters of religion he is sincere, and yet no Pharisee; he is in earnest, and yet no fanatic. On the whole, the Archdeacon of Barchester is a man doing more good than harm — a man to be furthered and supported, though perhaps also to be controlled; and it is matter of regret to us that the course of our narrative has required that we should see more of his weakness than his strength.
Mr Harding allowed himself no rest till everything was prepared for his departure from the hospital. It may be as well to mention that he was not driven to the stern necessity of selling all his furniture: he had been quite in earnest in his intention to do so, but it was soon made known to him that the claims of Messrs Cox and Cummins made no such step obligatory. The archdeacon had thought it wise to make use of the threat of the lawyer’s bill, to frighten his father-in-law into compliance; but he had no intention to saddle Mr Harding with costs, which had been incurred by no means exclusively for his benefit. The amount of the bill was added to the diocesan