“For dame religion as for punk.
Of this you have a compleat account in the history of the Popes decrees against the Count de Thoulouse, and the Waldenses and Albigenses, with the crusadoes and massacres which follow’d upon them, wherein to do the Devil’s politicks some justice, he met with all the success he could desire; the zealots of that day executed his infernal orders most punctually, and planted religion in those countries in a glorious and triumphant manner, upon the destruction of an infinite number of innocent people, whose blood has fatten’d the soil for the growth of the Catholick faith, in a manner very particular, and to Satan’s full satisfaction.
I might, to compleat this part of his history, give you the detail of his progress in these first steps of his alliances with Rome; and add a long list of massacres, wars, and expeditions in behalf of religion, which he has had the honour to have a visible hand in; such as the Parisian massacre, the Flemish war under the Duke d’ Alva, the Smithfield fires in the Marian days in England, and the massacres in Ireland; all which would most effectually convince us that the Devil has not been idle in his business; but I may meet with these again in my way, ’tis enough, while I am upon the generals only, to mention them thus in a summary way; I say, ’tis enough to prove that the Devil has really been as much concerned as any body, in the methods taken by some people for propagating the christian religion in the world.
Some have rashly, and I had almost said maliciously charg’d the Devil with the great triumphs of his friends the Spaniards in America, and would place the conquest of Mexico and Peru to the credit of his account.
But I cannot join with them in this at all, I must say, I believe the Devil was innocent of that matter; my reason is, because, Satan was never such a fool as to spend his time, or his politicks, or embark his allies to conquer nations who were already his own; that would be Satan against Beelzebub, making war upon himself, and at least doing nothing to the purpose.
If they should charge him, indeed, with deluding Philip II. of Spain into that preposterous attempt call’d the Armada, (anglice, the Spanish Invasion,) I should indeed more readily join with them; but whether he did it weakly, in hope, which was indeed not likely, that it should succeed; or wickedly, to destroy that great fleet of the Spaniards, and draw them within the reach of his own dominions, the elements; this being a question which authors differ exceedingly about, I shall leave it to decide it self.
But the greatest piece of management, which we find the Devil has concern’d himself in of late, in the matter of religion, seems to be that of the mission into China; and here indeed Satan has acted his master-piece: It was, no doubt, much for his service that the Chineses should have no insight into matters of religion, I mean, that we call christian; and therefore, tho’ Popery and the Devil are not at so much variance as some may imagine, yet he did not think it safe to let the general system of Christianity be heard of among them in China. Hence when the name of the christian religion had but been received with some seeming approbation in the country of Japan, Satan immediately, as if alarm’d at the thing, and dreading what the consequence of it might be, arm’d the Japoneses against it with such fury, that they expell’d it at once.
It was much safer to his designs, when, if the story be not a fiction, he put that Dutch witicism into the mouths of the States commanders, when they came to Japan; who having more wit than to own themselves Christians in such a place as that, when the question was put to them, answered negatively, That they were not, but that they were of another religion call’d Hollanders.
However, it seems the diligent Jesuits out-witted the Devil in China, and, as I said above, over-shot him in his own Bow; for the mission being in danger by the Devil and the Chinese Emperor’s joining together, of being wholly expell’d there too, as they had been in Japan, they cunningly fell in with the ecclesiasticks of the country, and joining the priestcraft of both religions together, they brought Jesus Christ and Confucius to be so reconcilable, that the Chinese and the Roman idolatry appeared capable of a confederacy, of going on hand in hand together, and consequently of being very good friends.
This was a master-piece indeed, and, as they say, almost frighted Satan out of his wits; but he being a ready manager, and particularly famous for serving himself of the rogueries of the priests, fac’d about immediately to the mission, and making a virtue of necessity, clapt in, with all possible alacrity, with the proposal[1]; so the Jesuits and he form’d a hotch-potch of religion made up of Popery and Paganism and calculated to leave the latter rather worse than they found it, binding the faith of Christ and the philosophy or morals of Confucius together, and formally christening them by the name of religion; by which means the politick interest of the mission was preserved; and yet Satan lost not one inch of ground with the Chineses, no, not by the planting the Gospel it self, such as it was, among them.
Nor has it been such disadvantage to him that this plan or scheme of a new modell’d religion would not go down at Rome, and that the Inquisition damn’d it with Bell, Book and Candle; distance of place serv’d his new allies, the missionaries, in the stead of a protection from the Inquisition; and now and then a rich present well plac’d found them friends in the congregation it self; and where any Nuncio with his impudent zeal pretended to take such a long voyage to oppose them, Satan took care to get him sent back re infecta, or inspir’d the million to move him off the premisses, by methods of their own (that is to say, being interpreted) to murther him.
Thus the mission has in itself been truly devilish, and the Devil has interested himself in the planting the christian religion in China.
The influence the Devil has in the Politicks of mankind, is another especial part of his history, and would require, if it were possible, a very exact description; but here we shall necessarily be obliged to inquire so nicely into the Arcana of circumstances, and unlock the cabinets of state in so many courts, canvass the councils of ministers and the conduct of princes so fully, and expose them so much, that it may, perhaps, make a combustion among the great politicians abroad; and in doing that we may come so near home too, that tho’ personal safety and prudentials forbid our medling with our own country, we may be taken in a double entendre, and fall unpitied for being only suspected of touching truths that are so tender, whether we are guilty or no; on these accounts I must meddle the less with that part, at least for the present.
Be it that the Devil has had a share in some of the late councils of Europe, influencing them this way or that way, to his own advantage, what is it to us? For example, What if he has had any concern in the late affair of Thorn? What need we put it upon him, seeing his confederates the Jesuites with the Assessorial tribunal of Poland take it upon themselves? I shall leave that part to the issue of time. I wish it were as easy to persuade the world that he had no hand in bringing the injur’d Protestants to leave the justice due to the cries of protestant blood to the arbitrament of a popish power, who dare say that the Devil must be in it, if justice should be obtain’d that way: I should rather say, the Devil is in it, or else it would never be expected.
It occurs next to enquire from the premisses, whether the Devil has more influence or less in the affairs of the world now, than he had in former ages; and this will depend upon comparing, as we go along, his methods and way of working in past times, and the modern politicks by which he acts in our days; with the differing reception which he has met with among the men of such distant ages.
But there is so much to enquire of about the Devil, before we can bring his story down to our modern times, that we must for the present let them drop, and look a little back to the remoter parts of this history; drawing his picture that people may know him when they meet him, and see who and what he is, and what he has been doing ever since he got leave to act in the high station he now appears in.
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