It was in these days of Arcadian simplicity that Cal Galbraith journeyed through the land and fell sick on the Lower River. It was a refreshing advent in the lives of the good Sisters of the Holy Cross, who gave him shelter and medicine; though they little dreamed of the hot elixir infused into his veins by the touch of their soft hands and their gentle ministrations. Cal Galbraith, became troubled with strange thoughts which clamored for attention till he laid eyes on the Mission girl, Madeline. Yet he gave no sign, biding his time patiently. He strengthened with the coming spring, and when the sun rode the heavens in a golden circle, and the joy and throb of life was in all the land, he gathered his still weak body together and departed.
Now, Madeline, the Mission girl, was an orphan. Her white father had failed to give a baldfaced grizzly the trail one day, and had died quickly. Then her Indian mother, having no man to fill the winter cache, had tried the hazardous experiment of waiting till the salmon-run on fifty pounds of flour and half as many of bacon. After that, the baby, Chook-ra, went to live with the good Sisters, and to be thenceforth known by another name.
But Madeline still had kinsfolk, the nearest being a dissolute uncle who outraged his vitals with inordinate quantities of the white man’s whisky. He strove daily to walk with the gods, and incidentally, his feet sought shorter trails to the grave. When sober he suffered exquisite torture. He had no conscience. To this ancient vagabond Cal Galbraith duly presented himself, and they consumed many words and much tobacco in the conversation that followed. Promises were also made; and in the end the old heathen took a few pounds of dried salmon and his birchbark canoe, and paddled away to the Mission of the Holy Cross.
It is not given the world to know what promises he made and what lies he told—the Sisters never gossip; but when he returned, upon his swarthy chest there was a brass crucifix, and in his canoe his niece Madeline. That night there was a grand wedding and a potlach; so that for two days to follow there was no fishing done by the village. But in the morning Madeline shook the dust of the Lower River from her moccasins, and with her husband, in a poling-boat, went to live on the Upper River in a place known as the Lower Country. And in the years which followed she was a good wife, sharing her husband’s hardships and cooking his food. And she kept him in straight trails, till he learned to save his dust and to work mightily. In the end, he struck it rich and built a cabin in Circle City; and his happiness was such that men who came to visit him in his home-circle became restless at the sight of it and envied him greatly.
But the Northland began to mature and social amenities to make their appearance.
Hitherto, the Southland had sent forth its sons; but it now belched forth a new exodus—this time of its daughters. Sisters and wives they were not; but they did not fail to put new ideas in the heads of the men, and to elevate the tone of things in ways peculiarly their own. No more did the squaws gather at the dances, go roaring down the center in the good, old Virginia reels, or make merry with jolly ‘Dan Tucker.’ They fell back on their natural stoicism and uncomplainingly watched the rule of their white sisters from their cabins.
Then another exodus came over the mountains from the prolific Southland.
This time it was of women that became mighty in the land. Their word was law; their law was steel. They frowned upon the Indian wives, while the other women became mild and walked humbly. There were cowards who became ashamed of their ancient covenants with the daughters of the soil, who looked with a new distaste upon their dark-skinned children; but there were also others—men—who remained true and proud of their aboriginal vows. When it became the fashion to divorce the native wives. Cal Galbraith retained his manhood, and in so doing felt the heavy hand of the women who had come last, knew least, but who ruled the land.
One day, the Upper Country, which lies far above Circle City, was pronounced rich. Dogteams carried the news to Salt Water; golden argosies freighted the lure across the North Pacific; wires and cables sang with the tidings; and the world heard for the first time of the Klondike River and the Yukon Country. Cal Galbraith had lived the years quietly. He had been a good husband to Madeline, and she had blessed him. But somehow discontent fell upon him; he felt vague yearnings for his own kind, for the life he had been shut out from—a general sort of desire, which men sometimes feel, to break out and taste the prime of living. Besides, there drifted down the river wild rumors of the wonderful El Dorado, glowing descriptions of the city of logs and tents, and ludicrous accounts of the che-cha-quas who had rushed in and were stampeding the whole country.
Circle City was dead. The world had moved on up river and become a new and most marvelous world.
Cal Galbraith grew restless on the edge of things, and wished to see with his own eyes.
So, after the wash-up, he weighed in a couple of hundred pounds of dust on the Company’s big scales, and took a draft for the same on Dawson. Then he put Tom Dixon in charge of his mines, kissed Madeline good-by, promised to be back before the first mush-ice ran, and took passage on an upriver steamer.
Madeline waited, waited through all the three months of daylight. She fed the dogs, gave much of her time to Young Cal, watched the short summer fade away and the sun begin its long journey to the south. And she prayed much in the manner of the Sisters of the Holy Cross. The fall came, and with it there was mush-ice on the Yukon, and Circle City kings returning to the winter’s work at their mines, but no Cal Galbraith. Tom Dixon received a letter, however, for his men sledded up her winter’s supply of dry pine. The Company received a letter for its dogteams filled her cache with their best provisions, and she was told that her credit was limitless.
Through all the ages man has been held the chief instigator of the woes of woman; but in this case the men held their tongues and swore harshly at one of their number who was away, while the women failed utterly to emulate them. So, without needless delay, Madeline heard strange tales of Cal Galbraith’s doings; also, of a certain Greek dancer who played with men as children did with bubbles. Now Madeline was an Indian woman, and further, she had no woman friend to whom to go for wise counsel. She prayed and planned by turns, and that night, being quick of resolve and action, she harnessed the dogs, and with Young Cal securely lashed to the sled, stole away.
Though the Yukon still ran free, the eddy-ice was growing, and each day saw the river dwindling to a slushy thread. Save him who has done the like, no man may know what she endured in traveling a hundred miles on the rim-ice; nor may they understand the toil and hardship of breaking the two hundred miles of packed ice which remained after the river froze for good. But Madeline was an Indian woman, so she did these things, and one night there came a knock at Malemute Kid’s door. Thereat he fed a team of starving dogs, put a healthy youngster to bed, and turned his attention to an exhausted woman. He removed her icebound moccasins while he listened to her tale, and stuck the point of his knife into her feet that he might see how far they were frozen.
Despite his tremendous virility, Malemute Kid was possessed of a softer, womanly element, which could win the confidence of a snarling wolf-dog or draw confessions from the most wintry heart. Nor did he seek them. Hearts opened to him as spontaneously as flowers to the sun. Even the priest, Father Roubeau, had been known to confess to him, while the men and women of the Northland were ever knocking at his door—a door from which the latchstring hung always out. To Madeline, he could do no wrong, make no mistake. She had known him from the time she first cast her lot among the people of her father’s race; and to her half-barbaric mind it seemed that in him was centered the wisdom of the ages, that between his vision and the future there could be no intervening veil.
There were false ideals in the land. The social strictures of Dawson were not synonymous with those of the previous era, and the swift maturity of the Northland involved much wrong. Malemute Kid was aware of this, and he had Cal Galbraith’s measure accurately.
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