Then Jason said to his companions, “Come now, my friends; we have accomplished this thing for the which we came to this land. Let us think, therefore, of our return. As to this maiden, I will take her to be my wife in the land of Greece. But do you remember that she has saved all our lives this day. Row, therefore, with all your might, the half of you; and let half hold forth your shields to be a defence against the spears of our enemies, if they should come upon us. For as ye shall quit yourselves this day, so shall it be whether or no we see again our native country and our homes.” Then he cut with his sword the cable of the ship; bidding the maiden sit by the helmsman Ancæus. Then the heroes rowed with all their might, and were far away before the King had knowledge of their going.
Many things they suffered in their journey, and many lands they visited, for the gods suffered them not to return by the way by which they went, and some of them perished; but at the last they brought back the ship Argo to the land of Greece, and the Fleece of Gold for which Pelias had sent them. And when they were returned, Prince Jason took Medea to be his wife.
THE
STORY OF THEBES.
CHAPTER I.
IT befell in times past that the Gods, being angry with the inhabitants of Thebes, sent into their land a very noisome beast which men called the Sphinx. Now this beast had the face and breast of a very fair woman, but the feet and claws of a lion; and it was wont to ask a riddle of such as encountered it; and such as answered not aright it would tear and devour. Now when it had laid waste the land many days, there chanced to come to Thebes one Œdipus, who had fled from the city of Corinth that he might escape the doom which the Gods had spoken against him. And the men of the place told him of the Sphinx, how she cruelly devoured the people, and that he who should deliver them from her should have the kingdom. So Œdipus, being very bold, and also ready of wit, went forth to meet the monster. And when she saw him she spake, saying:—
“Read me this riddle right, or die:
What liveth there beneath the sky,
Four-footed creature that doth choose
Now three feet and now twain to use.
And still more feebly o’er the plain
Walketh with three feet than with twain?”
And Œdipus made reply:—
“’Tis man, who in life’s early day
Four-footed crawleth on his way;
When time hath made his strength complete,
Upright his form and twain his feet;
When age hath bowed him to the ground,
A third foot in his staff is found.”
And when the Sphinx found that her riddle was answered, she cast herself from a high rock and perished. Now for a while Œdipus reigned in great power and glory; but afterwards his doom came upon him, so that in his madness he put out his own eyes. Then his two sons cast him into prison, and took his kingdom, making agreement between themselves that each should reign for the space of one year. And the elder of the two, whose name was Eteocles, first had the kingdom; but when his year was come to an end, he would not abide by his promise, but kept that which he should have given up, and drave out his younger brother from the city. Then the younger, whose name was Polynices, fled to Argos, to King Adrastus. And after a while he married the daughter of the King, who made a covenant with him that he would bring him back with a high hand to Thebes, and set him on the throne of his father. Then the King sent messengers to certain of the princes of Greece, entreating that they would help in this matter. And of these some would not, but others hearkened to his words, so that a great army was gathered together, and followed the King and Polynices to make war against Thebes. So they came and pitched their camp over against the city. And after that they had fought against it many days, and yet had prevailed nothing, Adrastus held a council of the chiefs, and it was agreed that next day, early in the morning, they should assault the city with all their might. And when the morning was come the chiefs were gathered together, being seven in number. And first of all they slew a bull, and caught the blood of the beast in the hollow of a shield, into which they dipped their hands, and sware a great oath that they would take the city of Thebes or die. And having sworn, they hung upon the chariot of Adrastus what should be memorials of them, each for his own father and mother, all weeping the while. After this they cast lots for the places which they should take, for there were seven gates to the city, that each chief might assault a gate.
But their purpose was known to the King, Eteocles, for he had heard the whole matter from Tiresias, the wise seer, who told beforehand all that should come to pass, discovering it from the voice of birds; for, being blind he could not judge from their flight, or from the tokens of fire, as other soothsayers are wont. Wherefore the King gathered together all that could bear arms, even youths not grown, and old men that were waxed feeble with age, and bade them fight for the land, for “she,” he said, “gave you birth and reared you, and now asketh that ye help her in this her need. And though hitherto we have fared well in this war, know ye for certain, for Tiresias the soothsayer hath said it, that there cometh a great danger this day upon the city. Wherefore haste ye to the battlements, and to the towers that are upon the walls, and take your stand in the gates, and be of good courage, and quit you like men.”
And as he made an end of speaking there ran in one who declared that even now the enemy was about to assault the city. And after him came a troop of maidens of Thebes, crying out that the enemy had come forth from the camp, and that they heard the tramp of many feet upon the earth, and the rattling of shields, and the noise of many spears. And they lifted up their voices to the Gods that they should help the city, to Ares, the God of the Golden Helmet, that he should defend the land which in truth was his from old time, and to Father Zeus, and to Pallas, who was the daughter of Zeus, and to Poseidon, the great ruler of the sea, and to Aphrodité the Fair, for that she was the mother of their race, and to Apollo, the Wolf-king, that he would be as a devouring wolf to the enemy, and to Artemis, that she should bend her bow against them, and to Heré, the Queen of Heaven, even to all the dwellers in Olympus, that they should defend the city, and save it.
But the King was very wroth when he heard this outcry, and cried, “Think ye to make bold the hearts of our men by these lamentations? Now may the Gods save me from this race of women; for if they be bold no man can endure their insolence, and if they be afraid they vex both their home and their country. Even so now do ye help them that are without and trouble your own people. But hearken to this. He that heareth not my command, be he man or woman, the people shall stone him. Speak I plainly?”
“But, O son of Œdipus,” the maidens made reply, “we hear the rolling of the chariot wheels, and the rattling of the axles, and the jingling of the bridle reins.”
“What then?” said the King, “if the ship labor in the sea, and the helmsman leave the helm and fly to the prow that he may pray before the image, doeth he well?”
“Nay, blame us not that we came to beseech the Gods when we heard the hailstorm of war rattling on the gates.”
“’Tis well,” cried the King, “yet men say that the Gods leave the city that is at the point to fall. And mark ye this, that safety is the child of obedience. But as for duty, ’tis for men to do sacrifice to the Gods, and for women to keep silence and to abide at home.”
But the maidens made reply, “’Tis