Then the assembly was dismissed. Chryseïs was sent to her home with due offerings to the god, the wise Ulysses going with her. And all the people purified themselves, and the plague was stayed.
But King Agamemnon would not go back from his purpose. So he called to him the heralds, Talthybius and Eurybates, and said,—
“Heralds, go to the tents of Achilles and fetch the maiden Briseïs. But if he will not let her go, say that I will come myself with many others to fetch her; so will it be the worse for him.”
Sorely against their will the heralds went. Along the sea-shore they walked, till they came to where, amidst the Myrmidons, were the tents of Achilles. There they found him sitting, but stood silent in awe and fear. But Achilles spied them, and cried aloud, “Come near, ye heralds, messengers of gods and men. ’Tis no fault of yours that ye are come on such an errand.”
Then he turned to Patroclus (now Patroclus was his dearest friend) and said, “Bring the maiden from her tent, and let the heralds lead her away. But let them be witnesses before gods and men, and before this evil-minded king, against the day when he shall have sore need of me to save his host from destruction. Fool that he is, who thinks not of the past nor of the future, that his people may be safe!”
Then Patroclus brought forth the maiden from her tent and gave her to the heralds. And they led her away, but it was sorely against her will that she went. But Achilles went apart from his comrades and sat upon the sea-shore, falling into a great passion of tears, and stretching out his hands with loud prayer to his mother, who indeed was a goddess of the sea, Thetis by name. She heard him where she sat in the depths by her father, the old god of the sea, and rose—you would have thought it a mist rising—from the waves, and came to where he sat weeping, and stroked him with her hand and called him by his name.
“What ails thee, my son?” she said.
Then he told her the story of his wrong, and when he had ended he said,—
“Go, I pray thee, to the top of Olympus, to the palace of Zeus. Often have I heard thee boast how, long ago, thou didst help him when the other gods would have bound him, fetching Briareus of the hundred hands, who sat by him in his strength, so that the gods feared to touch him. Go now and call these things to his mind, and pray him that he help the sons of Troy and give them victory in the battle, so that the Greeks, as they flee before them, may have joy of this king of theirs, who has done such wrong to the bravest of his host.”
And his mother answered him, “Surely thine is an evil lot, my son! Thy life is short, and it should of right be without tears and full of joy; but now it seems to me to be both short and sad. But I will go as thou sayest to Olympus, to the palace of Zeus, but not now, for he has gone, and the other gods with him, to a twelve days’ feast with the pious Ethiopians. But when he comes back I will entreat and persuade him. And do thou sit still, nor go forth to battle.”
When the twelve days were past Thetis went to the top of Olympus, to the palace of Zeus, and made her prayer to him. He was loath to grant it, for he knew it would anger his wife, Heré who loved the Greeks and hated the sons of Troy. Yet he could not refuse her, but promised that it should be as she wished. And to make his word the surer, he nodded his awful head, and with the nod all Olympus was shaken.
That night Zeus took counsel with himself how he might best work his will. And he called to him a dream, and said, “Dream, go to the tent of Agamemnon, and tell him to set his army in array against Troy, for that the gods are now of one mind, and the day of doom is come for the city, so that he shall take it, and gain eternal glory for himself.”
So the dream went to the tent of Agamemnon, and it took the shape of Nestor, the old chief, whom the king honored more than all beside.
Then the false Nestor spake: “Sleepest thou, Agamemnon? It is not for kings to sleep all through the night, for they must take thought for many, and have many cares. Listen now to the words of Zeus: ‘Set the battle in array against Troy, for the gods are now of one mind, and the day of doom is come for the city, and thou shall take it, and gain eternal glory for thyself.’”
And Agamemnon believed the dream, and knew not the purpose of Zeus in bidding him go forth to battle, how that the Trojans should win the day, and great shame should come to himself, but great honor to Achilles, when all the Greeks should pray him to deliver them from death. So he rose from his bed and donned his tunic, and over it a great cloak, and fastened the sandals on his feet, and hung from his shoulders his mighty silver-studded sword, and took in his right hand the great sceptre of his house, which was the token of his sovereignty over all the Greeks. Then he went forth, and first took counsel with the chiefs, and afterwards called the people to the assembly. And after the assembly the shrill-voiced heralds called the host to the battle. As is the flare of a great fire when a wood is burning on a hill-top, so was the flash of their arms and their armor as they thronged to the field. And as the countless flocks of wild geese or cranes or swans now wheel and now settle in the great Asian fen by the stream of Caÿster, or as the bees swarm in the spring, when the milk-pails are full, so thick the Greeks thronged to the battle in the great plain by the banks of the Scamander. Many nations were there, and many chiefs. But the most famous among them were these: Agamemnon, King of Mycenæ, and his brother, the yellow-haired Menelaüs, King of Sparta, and husband of the beautiful Helen; Ajax Oïleus, or, as men called him, the lesser Ajax, King of the Locri, swiftest of foot among the Greeks after the great Achilles; Ajax Telamon, from Salamis; Diomed, son of Tydeus, King of Argos, and with him Sthenelus; Nestor, King of Pylos, oldest and wisest among the Greeks; Ulysses, King of Ithaca, than whom there was no one more crafty in counsel; Idomeneus, grandson of the great judge Minos, King of Crete, and with him Meriones; Tlepolemus, son of Hercules, from Rhodes; Eumelus from Pheræ, son of that Alcestis who died for her husband and was brought back from death by Hercules. All these were there that day, and many more; and the bravest and strongest of all was Ajax, son of Telamon, and the best horses were the horses of Eumelus; but there was none that could compare with Achilles and the horses of Achilles, bravest man and swiftest steeds. Only Achilles sat apart, and would not go to the battle.
And on the other side the sons of Troy and their allies came forth from the gates of the city and set themselves in array. The most famous of their chiefs were these: Hector, son of King Priam, bravest and best of all; Æneas, son of Anchises and the goddess Aphrodité; Pandarus, from Mount Ida, with the bow which Apollo gave him; Asius, the son of Hyrtacus, who came from the broad salt river, the Hellespont; Pylæmenes, King of Paphlagonia; and Sarpedon from Lycia, whom men affirmed to be the son of Zeus himself, and with him Glaucus.
So the battle was set in array, and the two hosts stood over against each other.
They were now about to fight, when from the ranks of the Trojans Paris rushed forth. He had a panther’s skin over his shoulders, and a bow and a sword, and in either hand a spear, and he called aloud to the Greeks that they should send forth their bravest to fight with him. But when Menelaüs saw him he was glad, for he said that now he should avenge himself on the man who had done him such wrong. So a lion is glad when, being sorely hungered, he finds a stag or a wild goat; he devours it, and will not be driven from it by dogs or hunters. He leapt from his chariot and rushed to meet his enemy; but Paris, having done evil, and being therefore a coward in his heart, was afraid when he saw Menelaüs, and fled back into the ranks of his comrades, just as a man steps back in haste when unawares in a mountain glen he comes upon a snake. But Hector saw him and rebuked him. “Fair art thou to look upon, Paris, but nothing worth. Surely the Greeks will scorn us if they think that thou art our bravest warrior, because thou art of stately presence. But thou art a coward; and yet thou daredst to go across the sea and carry off the fair Helen. Why dost thou not stand and abide the onset of her husband, and see what manner of man he is? Little, I ween, would thy harp and thy long locks and thy fair face avail when thou wert lying in the dust! A craven race are the sons of Troy, or they would have stoned thee ere this.”
Then Paris answered, “Thou speakest well, Hector, and thy rebuke