‘But surely, Miss Nunn,’ cried the widow, turning to Rhoda, ‘we work for the abolition of all unjust privilege? To us, is not a woman a woman?’
‘I am obliged to agree with Miss Barfoot. I think that as soon as we begin to meddle with uneducated people, all our schemes and views are unsettled. We have to learn a new language, for one thing. But your missionary enterprise is admirable.’
‘For my part,’ declared Mrs. Smallbrook, ‘I aim at the solidarity of woman. You, at all events, agree with me, Winifred?’
‘I really don’t think, aunt, that there can be any solidarity of ladies with servant girls,’ responded Miss Haven, encouraged by a look from Rhoda.
‘Then I grieve that your charity falls so far below the Christian standard.’
Miss Barfoot firmly guided the conversation to a more hopeful subject.
Not many people visited this house. Every Wednesday evening, from half-past eight to eleven, Miss Barfoot was at home to any of her acquaintances, including her pupils, who chose to call upon her; but this was in the nature of an association with recognized objects. Of society in the common sense Miss Barfoot saw very little; she had no time to sacrifice in the pursuit of idle ceremonies. By the successive deaths of two relatives, a widowed sister and an uncle, she had come into possession of a modest fortune; but no thought of a life such as would have suggested itself to most women in her place ever tempted her. Her studies had always been of a very positive nature; her abilities were of a kind uncommon in women, or at all events very rarely developed in one of her sex. She could have managed a large and complicated business, could have filled a place on a board of directors, have taken an active part in municipal government — nay, perchance in national. And this turn of intellect consisted with many traits of character so strongly feminine that people who knew her best thought of her with as much tenderness as admiration. She did not seek to become known as the leader of a ‘movement,’ yet her quiet work was probably more effectual than the public career of women who propagandize for female emancipation. Her aim was to draw from the overstocked profession of teaching as many capable young women as she could lay hands on, and to fit them for certain of the pursuits nowadays thrown open to their sex. She held the conviction that whatever man could do, woman could do equally well — those tasks only excepted which demand great physical strength. At her instance, and with help from her purse, two girls were preparing themselves to be pharmaceutical chemists; two others had been aided by her to open a bookseller’s shop; and several who had clerkships in view received an admirable training’ at her school in Great Portland Street.
Thither every weekday morning Miss Barfoot and Rhoda repaired; they arrived at nine o’clock, and with an hour’s interval work went on until five.
Entering by the private door of a picture-cleaner’s shop, they ascended to the second story, where two rooms had been furnished like comfortable offices; two smaller on the floor above served for dressing-rooms. In one of the offices, typewriting and occasionally other kinds of work that demanded intelligence were carried on by three or four young women regularly employed. To superintend this department was Miss Nunn’s chief duty, together with business correspondence under the principal’s direction. In the second room Miss Barfoot instructed her pupils, never more than three being with her at a time. A bookcase full of works on the Woman Question and allied topics served as a circulating library; volumes were lent without charge to the members of this little society. Once a month Miss Barfoot or Miss Nunn, by turns, gave a brief address on some set subject; the hour was four o’clock, and about a dozen hearers generally assembled. Both worked very hard. Miss Barfoot did not look upon her enterprise as a source of pecuniary profit, but she had made the establishment more than self-supporting. Her pupils increased in number, and the working department promised occupation for a larger staff than was at present engaged. The young women in general answered their friend’s expectations, but of course there were disappointing instances. One of these had caused Miss Barfoot special distress. A young girl whom she had released from a life of much hardship, and who, after a couple of months’ trial, bade fair to develop noteworthy ability, of a sudden disappeared. She was without relatives in London, and Miss Barfoot’s endeavours to find her proved for several weeks very futile. Then came news of her; she was living as the mistress of a married man. Every effort was made to bring her back, but the girl resisted; presently she again passed out of sight, and now more than a year had elapsed since Miss Barfoot’s last interview with her.
This Monday morning, among letters delivered at the house, was one from the strayed girl. Miss Barfoot read it in private, and throughout the day remained unusually grave. At five o’clock, when staff and pupils had all departed, she sat for a while in meditation, then spoke to Rhoda, who was glancing over a book by the window.
‘Here’s a letter I should like you to read.’
‘Something that has been troubling you since morning, isn’t it?’
‘Yes.’
Rhoda took the sheet and quickly ran through its contents. Her face hardened, and she threw down the letter with a smile of contempt.
‘What do you advise?’ asked the elder woman, closely observing her.
‘An answer in two lines — with a cheque enclosed, if you see fit.’
‘Does that really meet the case?’
‘More than meets it, I should say.’
Miss Barfoot pondered.
‘I am doubtful. That is a letter of despair, and I can’t close my ears to it.’
‘You had an affection for the girl. Help her, by all means, if you feel compelled to. But you would hardly dream of taking her back again?’
‘That’s the point. Why shouldn’t I?’
‘For one thing,’ replied Rhoda, looking coldly down upon her friend, ‘you will never do any good with her. For another, she isn’t a suitable companion for the girls she would meet here.’
‘I can’t be sure of either objection. She acted with deplorable rashness, with infatuation, but I never discovered any sign of evil in her. Did you?’
‘Evil? Well, what does the word mean? I am not a Puritan, and I don’t judge her as the ordinary woman would. But I think she has put herself altogether beyond our sympathy. She was twenty-two years old — no child — and she acted with her eyes open. No deceit was practised with her. She knew the man had a wife, and she was base enough to accept a share of his attentions. Do you advocate polygamy? That is an intelligible position, I admit. It is one way of meeting the social difficulty. But not mine.’
‘My dear Rhoda, don’t enrage yourself.’
‘I will try not to.’
‘But I can’t see the temptation to do so. Come and sit down, and talk quietly. No, I have no fondness for polygamy. I find it very hard to understand how she could act as she did. But a mistake, however wretched, mustn’t condemn a woman for life. That’s the way of the world, and decidedly it mustn’t be ours.’
‘On this point I practically agree with the world.’
‘I see you do, and it astonishes me. You are going through curious changes, in several respects. A year ago you didn’t speak of her like this.’
‘Partly because I didn’t know you well enough to speak my mind. Partly yes, I have changed a good deal, no doubt. But I should never have proposed to take her by the hand and let bygones be bygones. That is an amiable impulse, but anti-social.’
‘A favourite word on your lips just now, Rhoda. Why is it anti-social?’
‘Because one of the supreme social needs of our day is the education of women in self-respect and self-restraint. There are plenty of people — men chiefly, but a few women also of a certain