The Book of Camp-Lore and Woodcraft. Daniel Carter Beard. Читать онлайн. Newlib. NEWLIB.NET

Автор: Daniel Carter Beard
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with plenty of fuel and abundant matches.

      Matches

      It may be well to call the reader's attention to the fact that it takes very little moisture to spoil the scratch patch on a box of safety matches and prevent the match itself from igniting. The so-called parlor match, which snaps when one lights it and often shoots the burning head into one's face or on one's clothes, is too dangerous a match to take into the woods. The bird's-eye match is exceedingly unreliable on the trail, but the old-fashioned, ill-smelling Lucifer match, sometimes called sulphur match, the kind one may secure at the Hudson Bay Trading Post, the kind that comes in blocks and is often packed in tin cans, is the best match for woodcrafters, hunters, explorers, and hikers. Most of the outfitting stores in the big cities either have these matches or can procure them for their customers. When one of these matches is damp it may be dried by running it through one's hair.

      Nowadays manual labor seems to be looked upon by everyone more in the light of a disgrace or punishment than as a privilege; nevertheless, it is a privilege to be able to labor, it is a privilege to have the vim, the pep, the desire and the ability to do things. Labor is a necessary attribute of the doer and those who live in the open; no one need attempt so simple a thing as the building of a fire and expect to succeed without labor.

      One must use the axe industriously (Figs. 39, 42, and 43) in order to procure fuel for the fire; one must plan the fire carefully with regard to the wind and the inflammable material adjacent; one must collect and select the fuel intelligently.

      The shirk, the quitter, or the side-stepper has no place in the open; his habitat is on the Great White Way among the Babylonians of the big cities. He does not even know the joys of a fire; he never sees a fire except when some building is burning. His body is heated by steam radiators, his food is cooked in some mysterious place beyond his ken, and brought to him by subservient waiters. He will be dead and flowers growing on his grave when the real fire-makers are just attaining the full vigor of their manhood.

      Captain Belmore Browne says that the trails of the wilderness are its arteries; we may add that all trails proceed from camp or lead to camp, and that the camp-fire is the living, life-giving, palpitating heart of the camp; without it all is dead and lifeless. That is the reason that we of the outdoor brotherhood all love the fire; that is the reason that the odor of burning wood is incense to our nostrils; that is the reason that the writer cannot help talking about it when he should be telling

      How to Build a Fire

      Do not forget that lighting a fire in hot, dry weather is child's play, but that it takes a real camper to perform the same act in the damp, soggy woods on a cold, raw, rainy day, or when the first damp snow is covering all the branches of the trees and blanketing the moist ground with a slushy mantle of white discomfort! Then it is that fire making brings out all the skill and patience of the woodcrafter; nevertheless when he takes proper care neither rain, snow nor hail can spell failure for him.

      Gummy Fagots of the Pine

      In the mountains of Pennsylvania the old backwoodsmen, of which there are very few left, invariably build their fires with dry pine, or pitch pine sticks.

      With their axe they split a pine log (Fig. 42), then cut it into sticks about a foot long and about the thickness of their own knotted thumbs, or maybe a trifle thicker (Fig. 40); after that they proceed to whittle these sticks, cutting deep shavings (Fig. 37), but using care to leave one end of the shavings adhering to the wood; they go round and round the stick with their knife blade making curled shavings until the piece of kindling looks like one of those toy wooden trees one used to find in his Noah's Ark on Christmas morning (Fig. 37).

      When a backwoodsman finishes three or more sticks he sets them up wigwam form (Fig. 38). The three sticks having been cut from the centre of a pine log, are dry and maybe resinous, so all that is necessary to start the flame is to touch a match to the bottom of the curled shavings (Fig. 38).

      Before they do this, however, they are careful to have a supply of small slivers of pitch pine, white pine or split pine knots handy (Fig. 36). These they set up around the shaved sticks, maybe adding some hemlock bark, and by the time it is all ablaze they are already putting on larger sticks of ash, black birch, yellow birch, sugar maple or oak.

      For be it known that however handy pitch pine is for starting a fire, it is not the material used as fuel in the fire itself, because the heavy smoke from the pitch blackens up the cooking utensils, gives a disagreeable taste to the food,[39]

       [40]

       [41] spoils the coffee and is not a pleasant accompaniment even for a bonfire.

      In the North woods, in the land of the birch trees, green birch bark is universally used as kindling with which to start a fire; green birch bark burns like tar paper. But whether one starts the fire with birch bark, shaved pine sticks or miscellaneous dry wood, one must remember that

      Split Wood

      Burns much better than wood in its natural form, and that logs from twelve to fourteen inches are best for splitting for fuel (Fig. 42); also one must not forget that in starting a fire the smaller the slivers of kindling wood are made, the easier it is to obtain a flame by the use of a single match (Fig. 36), after which the adding of fuel is a simple matter. A fire must have air to breathe in order to live, that is a draught, consequently kindling piled in the little wigwam shape is frequently used.

      Fire-dogs

      For an ordinary, unimportant fire the "turkey-lay" (Fig. 54) is handy, but for camp-fires and cooking fires we use andirons on which to rest the wood, but of course in the forests we do not call them andirons. They are not made of iron; they are either logs of green wood or stones and known to woodsmen by the name of "fire-dogs."

      While we are on the subject of fire making it may be worth while to call the reader's attention to the fact that every outdoor person should know how to use a pocket knife, a jack-knife or a hunter's knife with the greatest efficiency and the least danger.

      To those of us who grew up in the whittling age, it may seem odd or even funny that anyone should deem it necessary to tell how to open a pocket knife. But today I fail to recall to my mind a single boy of my acquaintance who knows how to properly handle a knife or who can whittle a stick with any degree of skill, and yet there are few men in this world with a larger acquaintance among the boys than myself. Not only is this true, but I spend two months of each year in the field with a camp full of boys, showing them how to do the very things with their knives and their axes described in this book.

      How to Open a Knife

      It is safe to say that when the old-timers were boys themselves, there was not a lad among them who could not whittle with considerable skill and many a twelve