The base and ignoble Infidels besiege Khutván.
When Novograde fell into the hands of the enemy, the Chaúsh of the deputy of Ramazán Zádeh was brought before the king (of Hungary, I suppose), but was afterwards set at liberty. This man returned to Buda in the month of Rajab, and informed his Moslem brethren that the emperor himself (i.e. the Emperor of Germany) was making preparations for coming to lay siege to the city and fortress of Buda with an army of 200,000 swine (i.e. Christians). The Budians lost no time in putting every thing in proper order for defence, and for giving the infidels a reception. Some time before the Moslem army was put in motion in the spring of that year, and before the new year had commenced, the enemy fitted out two armies: the one of which was sent against Osterghún and the other to Khutván. It was the one which was sent against Khutván that reduced the fortress of Novograde, and the siege of the former fortress commenced in the month of Jemadi II. The Beg of Khutván, Arslán Páshá, was a man of some levity, but a most excellent swordsman, and the whole of the inhabitants were warlike and brave. By their intrepidity and quickness in firing their cannon many of the enemy fell in the siege. They were under the necessity, however, of sending to Buda for assistance, when, in compliance with their request, Mohammed Páshá, Sinán’s son, the Válí of Buda, and Hasan Páshá, on the 8th of Shabán, hastened forward to their aid with their respective troops. Osterghún was besieged at the same time.
When this auxiliary army drew near to Khutván, they perceived a body of the enemy stationed on the banks of the river, which flowed a little below the city on the north side; and therefore, with the view of accomplishing their purpose, they on the 11th went about a mile further up the river in order to cross. The enemy thought, when they saw this, that the Moslems fled to escape them, and immediately pursued after them and got in front of them, when a tremendous carnage ensued. Mohammed Páshá and his corps of Spáhís stood back, whilst Hasan Páshá with his veteran borderers was left to cope alone with the infidel soldiery. In this desperate contest a very great number of the iron-cased infidels perished, and almost the whole of the heroic borderers fell martyrs. Hasan Páshá himself, like a furious lion, brought incredible numbers of them to the ground. His clothes unfortunately, in consequence of the bursting of a shell, caught fire, but were extinguished without difficulty. From the explosion of the gunpowder he was severely injured. The commander-in-chief of the Moslem troops, Mohammed Páshá, son of the grand vezír, when he saw his brave associates sorely pressed by the superior force of the enemy, heartlessly and cowardly furled his banners, and returned with his dastardly Spáhís to Buda. Just as the remaining Moslems were about to retire in despair, the Beg of Ancora, Neïrání Páshá, issued most fortunately from Khutván with a party, who attacked the enemy with such fury as to drive them back with considerable loss both of men and cannon. The larger guns he spiked. The enemy, however, soon recovered themselves, and returned with greater vigour and renewed strength, and continued the siege of Khutván till the month of Ramazán, when they became altogether disheartened. The prudence and skill of the besieged was too much for them.
In this battle 4,000 Moslems fell martyrs, and very many of the infidels perished. When the account of this day’s transactions was transmitted to the court of Constantinople, the glory and honour which Hasan Páshá had most certainly gained would have been honourably acknowledged; but by the grand vezír’s influence, the honour and distinction which ought to have been conferred on Hasan Páshá was awarded to his own son Mohammed Páshá. Besides an augmentation of authority, he received a splendidly ornamented sword set in jewels, and a handsome robe of fur, which was sent him by the emperor.
The Siege of Osterghún.
The body of troops sent to lay siege to Osterghún was afterwards largely augmented by those other troops which had been engaged against Khutván, and the siege began to assume a regular appearance in the month of Shabán. The peasants and villagers, encouraged by the presence of the enemy, declared in their favour, and committed enormous excesses. About the end of this month another body of the enemy attacked the city of Wáj, slew several of the inhabitants, and carried off about forty or fifty horsemen, besides a number of Martloos (Christian) women and children.
Some time previous to this, 2,000 horsemen, sent from Bosnia and Semendria, were appointed to settle themselves any where about Osterghún, and were allowed to profit by any thing the chance of war might put in their way. These perfidious wretches, however, entered into a treacherous correspondence with the enemy, who had, by that time, surrounded the city. They shot at the rate of 1,800 cannon-balls per day against the walls of the city and fortress.
In the mean time a body of experienced Janissaries and other troops were sent to their assistance. Three times did the Beg of Rhodes convey to them, in galleys and other boats, timely aid; and completely prevented the enemy from benefiting by any assistance sent them by water, besides a variety of other important services which he had rendered to the besieged.
The enemy, intent on reducing Osterghún, and after several days’ battering with their cannon, at length commenced an assault, but were driven back with immense loss. The Hungarians, who acted at some considerable distance, directed their guns against the place, and succeeded in laying several portions of the walls level with the ground. They now attempted to deceive. They told a thousand idle stories about the propriety of following the example of the people of Felk and Novograde, and thus to yield and give up the fortress; but the heroic Moslems answered: “We are Romelian heroes and true-hearted veterans, and shall never yield nor give up the place: we are resolved on continuing our resistance. Behold, you accursed! you deride us by saying that an army of Tátárs, riding on tortoises, are coming to our aid; but we are sure of immense succours from Buda, either to-day or tomorrow: and then we shall be swine if we don’t mount you all on tortoises and send you to hell.” Such was the reply of the besieged to the enemy, who finding their fraudulent attempts to deceive were in vain, pushed on the siege with all their vigour, and advanced to a third general assault. Among their leaders one was observed who was very active in stimulating the soldiery on to the assault, and who wore a breast-plate, and a gold chain suspended from his neck. The Beg of Osterghún observed to those around him, that if that execrated wretch could be disposed of, the infidel army would immediately retreat. “Whoever lays him flat in the dust,” said he, “shall receive a sanják, and whatever else he may ask.” This was so sooner uttered than one Osmán, a brave man, and an excellent marksman, levelled his piece at the gold-chained infidel, cried “Yá allah,” and in a moment shot him through the breast, when he sank from his horse, and was dragged along the ground. The besiegers were now panic-struck, and retired in the greatest precipitation towards their fortifications; but were hotly pursued by the veteran Moslems, who rushed out after them, and slew very many of them. The enemy, however, soon rallied again. Every peasant in the country round about, able to handle a sword, was collected; and with this augmentation of new strength they again returned to the siege and work of destruction. The unfortunate Moslems, notwithstanding the heroism they had displayed, and the firmness with which they had acted, were at length, by famine and hard labour, reduced to complete weakness; whilst the troops acting under the King (of Hungary) joined the besiegers. Thus strengthened, the enemy began to set the city on fire in several places.
At this critical moment an army under the command of the válís of Temishvar and Bosnia, and which had been sent off by order of the Serdár in the month of Ramazán, reached Pest in time enough to hear the sound of the cannon from Osterghún; but it was the middle of the month before the vanguard of this army advanced so far as to be discovered by the enemy. This new appearance of assistance in favour of the Moslems in the city of Osterghún so dismayed the enemy, that